NPNF1-02. St. Augustin's City of God and Christian Doctrine

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About NPNF1-02. St. Augustin's City of God and Christian Doctrine Title: URL: Author(s): Publisher: Print Basis: Series: Rights: CCEL Subjects: LC Call no: LC Subjects: NPNF1-02. St. Augustin's City of God and Christian Doctrine http://www.ccel.org/ccel/schaff/npnf102.html Schaff, Philip (1819-1893) Grand Rapids, MI: Christian Classics Ethereal Library New York: The Christian Literature Publishing Co., 1890 ecf Public Domain Proofed;Early Church; All; Classic BR60 Christianity Early Christian Literature. Fathers of the Church, etc.
NPNF1-02. St. Augustin's City of God and Christian Doctrine Table of Contents About This Book. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. ii Title Page. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 1 Table of Contents. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 2 Editor’s Preface. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 3 City of God. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 6 Translator’s Preface. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 6 Augustin censures the pagans, who attributed the calamities of the world, and especially the recent sack of Rome by the Goths, to the Christian religion, and its prohibition of the worship of the gods.. . . . . . . . . . . . . p. 12 Preface, Explaining His Design in Undertaking This Work.. . . . . . . . . p. 12 Of the Adversaries of the Name of Christ, Whom the Barbarians for Christ’s Sake Spared When They Stormed the City.. . . . . . . . . . . . . p. 13 That It is Quite Contrary to the Usage of War, that the Victors Should Spare the Vanquished for the Sake of Their Gods.. . . . . . . . . . . . . . p. 14 That the Romans Did Not Show Their Usual Sagacity When They Trusted that They Would Be Benefited by the Gods Who Had Been Unable to Defend Troy.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 15 Of the Asylum of Juno in Troy, Which Saved No One from the Greeks; And of the Churches of the Apostles, Which Protected from the Barbarians All Who Fled to Them.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 17 Cæsar’s Statement Regarding the Universal Custom of an Enemy When Sacking a City.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 18 That Not Even the Romans, When They Took Cities, Spared the Conquered in Their Temples.. . . . . . . . . . . . . . . . . . . . . . . . . . . p. 18 That the Cruelties Which Occurred in the Sack of Rome Were in Accordance with the Custom of War, Whereas the Acts of Clemency Resulted from the Influence of Christ’s Name.. . . . . . . . . . . . . . . . . p. 19 Of the Advantages and Disadvantages Which Often Indiscriminately Accrue to Good and Wicked Men.. . . . . . . . . . . . . . . . . . . . . . . . p. 19 Of the Reasons for Administering Correction to Bad and Good Together.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 20 That the Saints Lose Nothing in Losing Temporal Goods.. . . . . . . . . p. 22 Of the End of This Life, Whether It is Material that It Be Long Delayed.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 24 iii Philip Schaff
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Page 47 and 48: NPNF (V1-02) i A SELECT LIBRARY OF
Page 49 and 50: NPNF (V1-02) v vi Editor’s Prefac
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NPNF (V1-02) xii last four, of thei
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NPNF (V1-02) xiii kingdoms of this
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NPNF (V1-02) There is an earnest gr
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NPNF (V1-02) The glorious city of G
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NPNF (V1-02) 3 There are histories
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NPNF (V1-02) 4 mad and blasphemous
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NPNF (V1-02) 5 means have been omit
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NPNF (V1-02) 7 consider those very
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NPNF (V1-02) 8 love of money is the
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NPNF (V1-02) have alike ceased to b
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NPNF (V1-02) and is said to have pl
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NPNF (V1-02) But if they say that M
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NPNF (V1-02) 13 For the sanctity of
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NPNF (V1-02) 15 affront that anothe
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NPNF (V1-02) 16 which saw that the
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NPNF (V1-02) to prevent so disastro
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NPNF (V1-02) 19 Chapter 28.—By Wh
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NPNF (V1-02) 20 and to lead an aban
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NPNF (V1-02) more influence with yo
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NPNF (V1-02) 24 If the feeble mind
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NPNF (V1-02) 25 speak of to fall on
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NPNF (V1-02) This is the reason why
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NPNF (V1-02) 28 written and promulg
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NPNF (V1-02) 29 presumed to protect
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NPNF (V1-02) tribe, far less the se
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NPNF (V1-02) 32 Jove; and in giving
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NPNF (V1-02) 33 kings to consuls, t
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NPNF (V1-02) Chapter 20.—Of the K
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NPNF (V1-02) 36 or, as the Greeks s
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NPNF (V1-02) lost its brilliant hue
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NPNF (V1-02) 39 him from stirring u
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NPNF (V1-02) Seeing that this is so
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NPNF (V1-02) 42 thraldom of these u
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NPNF (V1-02) 44 Of moral and spirit
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NPNF (V1-02) cases have the authori
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NPNF (V1-02) 46 But if so, I ask th
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NPNF (V1-02) his own!” 133 Was it
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NPNF (V1-02) 49 Who can number the
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NPNF (V1-02) 50 the progeny of Venu
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NPNF (V1-02) senate for his ferocit
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NPNF (V1-02) 53 and slain, having f
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NPNF (V1-02) 54 to defend the templ
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NPNF (V1-02) 56 crippled in engagem
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NPNF (V1-02) 57 But among all the d
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NPNF (V1-02) Rome more seriously th
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NPNF (V1-02) 60 to consistency, why
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NPNF (V1-02) slew whom he pleased,
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NPNF (V1-02) 63 with honor, the shr
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NPNF (V1-02) 65 Chapter 2.—Of Tho
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NPNF (V1-02) 67 Chapter 4.—How Li
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NPNF (V1-02) 68 did not then worshi
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NPNF (V1-02) over so many nations.
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NPNF (V1-02) 71 Chapter 11.—Conce
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NPNF (V1-02) 72 of God must be slau
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NPNF (V1-02) Chapter 17.—Whether,
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NPNF (V1-02) 75 place with as many
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NPNF (V1-02) 76 many are wont to do
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NPNF (V1-02) felicity; just as he c
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NPNF (V1-02) 80 place to Jove; and
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NPNF (V1-02) 82 not hesitate to aff
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NPNF (V1-02) 83 84 Chapter 34.—Co
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NPNF (V1-02) the divine will, and i
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NPNF (V1-02) 87 sphere. Hence, said
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NPNF (V1-02) 88 illustrious son. Fr
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NPNF (V1-02) reasoning cannot stop
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NPNF (V1-02) 91 opinion would be; a
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NPNF (V1-02) 92 the power which act
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NPNF (V1-02) 95 O’er Phthia and M
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NPNF (V1-02) 96 by another and grea
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NPNF (V1-02) Father who is in heave
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NPNF (V1-02) 99 men? For I do not s
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NPNF (V1-02) 100 like death, not, h
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NPNF (V1-02) 102 qualities those me
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NPNF (V1-02) 103 themselves wise, a
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NPNF (V1-02) Chapter 23.—Concerni
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NPNF (V1-02) 106 him in the empire.
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NPNF (V1-02) 107 108 But let men co
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NPNF (V1-02) 110 Lymphs,—for they
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NPNF (V1-02) 111 opened up to us do
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NPNF (V1-02) men:—“As the paint
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NPNF (V1-02) 114 is false, because
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NPNF (V1-02) Chapter 7.—Concernin
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NPNF (V1-02) 117 the mother of the
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NPNF (V1-02) When a male and a fema
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NPNF (V1-02) 120 says, “Here some
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NPNF (V1-02) 122 spoken elsewhere,
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NPNF (V1-02) are destined for other
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NPNF (V1-02) is Iterduca and Domidu
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NPNF (V1-02) 126 with four faces. 2
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NPNF (V1-02) 127 Terminus—over an
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NPNF (V1-02) would therefore be bet
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NPNF (V1-02) 130 majesty is it, tha
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NPNF (V1-02) 131 runs between men:
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NPNF (V1-02) Chapter 17.—That Eve
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NPNF (V1-02) those things which com
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NPNF (V1-02) 135 Chapter 23.—Conc
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NPNF (V1-02) 137 signified that whi
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NPNF (V1-02) 138 outraged heaven. P
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NPNF (V1-02) To what purpose, then,
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NPNF (V1-02) 141 being, filling hea
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NPNF (V1-02) 142 he carried to the
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NPNF (V1-02) 144 Book VIII. ——
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NPNF (V1-02) 146 to an infinite air
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NPNF (V1-02) 147 claim to the offic
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NPNF (V1-02) 149 And if the soul is
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NPNF (V1-02) 150 both together. For
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NPNF (V1-02) with them afterwards.
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NPNF (V1-02) 153 have not chosen th
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NPNF (V1-02) 154 is said he was adm
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NPNF (V1-02) 156 fifth common to th
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NPNF (V1-02) 157 human modesty can
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NPNF (V1-02) Chapter 21.—Whether
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NPNF (V1-02) 160 honor ought to be
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NPNF (V1-02) 161 come,—as Simeon,
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NPNF (V1-02) 163 among the nations,
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NPNF (V1-02) 164 place of shrines a
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NPNF (V1-02) 166 if they never were
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NPNF (V1-02) 168 doubt that in thes
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NPNF (V1-02) them, and while, thoug
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NPNF (V1-02) the gods are very diff
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NPNF (V1-02) 172 one we have in com
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NPNF (V1-02) 173 We may dismiss the
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NPNF (V1-02) of His death and the b
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NPNF (V1-02) 176 being seen is cont
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NPNF (V1-02) 177 However, the very
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NPNF (V1-02) again, “He is a grea
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NPNF (V1-02) 181 worshipped, so tha
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NPNF (V1-02) Chapter 3.—That the
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NPNF (V1-02) sacrifices in the sens
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NPNF (V1-02) celebrates in the sacr
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NPNF (V1-02) 186 those whom the peo
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NPNF (V1-02) 188 attracted by the s
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NPNF (V1-02) 189 in them. For we ca
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NPNF (V1-02) in the enjoyment of Hi
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NPNF (V1-02) 192 Chapter 17.—Conc
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NPNF (V1-02) is then that the angel
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NPNF (V1-02) cleansed not by our ow
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NPNF (V1-02) 196 Chapter 25.—That
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NPNF (V1-02) is diametrically oppos
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NPNF (V1-02) 199 Nevertheless you a
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NPNF (V1-02) 200 corrected him, esp
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NPNF (V1-02) 202 evil. The opinion,
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NPNF (V1-02) 203 was not the univer
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NPNF (V1-02) 205 in the enjoyment o
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NPNF (V1-02) with faith, and so pur
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NPNF (V1-02) 208 manner believe reg
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NPNF (V1-02) 209 of which the apost
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NPNF (V1-02) between the waters abo
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NPNF (V1-02) 212 visible and change
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NPNF (V1-02) 213 know that no new d
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NPNF (V1-02) Chapter 16.—Of the R
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NPNF (V1-02) 216 testimony of obvio
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NPNF (V1-02) had made it by the wor
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NPNF (V1-02) on that account escape
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NPNF (V1-02) man striving to establ
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NPNF (V1-02) 221 And how much human
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NPNF (V1-02) 223 in the design in c
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NPNF (V1-02) 224 Chapter 32.—Of t
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NPNF (V1-02) 225 so that, first of
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NPNF (V1-02) 227 For no one would s
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NPNF (V1-02) But it is ridiculous t
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NPNF (V1-02) 230 But if it did inju
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NPNF (V1-02) soul that is inordinat
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NPNF (V1-02) 233 which had been int
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NPNF (V1-02) 234 yet this subtracti
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NPNF (V1-02) before made in a past
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NPNF (V1-02) 237 them, not by the l
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NPNF (V1-02) 238 as in His work is
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NPNF (V1-02) Chapter 20.—Of the I
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NPNF (V1-02) 241 there always have
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NPNF (V1-02) 242 it to man, or rath
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NPNF (V1-02) eternity, not of time.
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NPNF (V1-02) 246 disobeyed, death s
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NPNF (V1-02) 247 Chapter 4.—Why D
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NPNF (V1-02) Chapter 7.—Of the De
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NPNF (V1-02) For no sooner do we be
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NPNF (V1-02) 251 we may manage at l
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NPNF (V1-02) 252 decayed with age,
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NPNF (V1-02) 254 the reason of the
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NPNF (V1-02) 255 and concerning the
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NPNF (V1-02) as his Lord. For, thou
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NPNF (V1-02) 258 obedience. And the
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NPNF (V1-02) nor that the words,
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NPNF (V1-02) baptize all nations in
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NPNF (V1-02) 262 be concluded, and
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NPNF (V1-02) 264 for the sake of id
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NPNF (V1-02) 265 to a lie; not that
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NPNF (V1-02) Chapter 6.—Of the Ch
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NPNF (V1-02) are more commonly used
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NPNF (V1-02) 269 may defend themsel
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NPNF (V1-02) 270 may believe,” 70
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NPNF (V1-02) blessings, where neith
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NPNF (V1-02) 273 over to such sacri
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NPNF (V1-02) 274 which distinguishe
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NPNF (V1-02) he wishes which he can
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NPNF (V1-02) 277 grace, 745 that th
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NPNF (V1-02) of the man. And it is
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NPNF (V1-02) 281 their whole body i
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NPNF (V1-02) 282 facilitate rerum e
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NPNF (V1-02) 284 incorruptible God
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NPNF (V1-02) 286 which is above is
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NPNF (V1-02) 287 this first specime
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NPNF (V1-02) But though God made us
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NPNF (V1-02) 290 “and thy turning
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NPNF (V1-02) 291 Chapter 9.—Of th
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NPNF (V1-02) Methuselah to the year
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NPNF (V1-02) 294 Chapter 13.—Whet
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NPNF (V1-02) same place is it also
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NPNF (V1-02) 297 sons and daughters
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NPNF (V1-02) in our own time the cu
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NPNF (V1-02) 300 prefigured. And by
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NPNF (V1-02) 301 Israelitish people
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NPNF (V1-02) We must first see why,
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NPNF (V1-02) 305 expression of the
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NPNF (V1-02) Moreover, inasmuch as
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NPNF (V1-02) 308 aware that huge ci
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NPNF (V1-02) 310 Canaan shall be hi
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NPNF (V1-02) 311 given either for h
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NPNF (V1-02) 313 sons; and though s
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NPNF (V1-02) 314 We might have supp
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NPNF (V1-02) But whoever is anywher
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NPNF (V1-02) 317 too, how many year
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NPNF (V1-02) 318 But yet another qu
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NPNF (V1-02) inquired what kind of
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NPNF (V1-02) 321 Haran. Likewise in
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NPNF (V1-02) 322 it is thus written
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NPNF (V1-02) Chapter 22.—Of Abrah
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NPNF (V1-02) 325 which he had not d
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NPNF (V1-02) 326 Chapter 26.—Of G
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NPNF (V1-02) Chapter 28.—Of the C
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NPNF (V1-02) 329 Chapter 30.—Of L
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NPNF (V1-02) 330 Lay not thine hand
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NPNF (V1-02) 331 in her womb. And w
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NPNF (V1-02) fulfilled. Isaac is th
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NPNF (V1-02) Chapter 39.—The Reas
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NPNF (V1-02) 335 lion. That power H
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NPNF (V1-02) 337 nation, that is, t
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NPNF (V1-02) be blessed.” 982 And
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NPNF (V1-02) 340 Chapter 4.—About
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NPNF (V1-02) 341 of those who think
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NPNF (V1-02) 343 let him that glori
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NPNF (V1-02) 344 Be it far from me;
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NPNF (V1-02) which the apostle quot
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NPNF (V1-02) 347 the world. 1032
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NPNF (V1-02) 348 helper is the medi
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NPNF (V1-02) Wherefore also in the
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NPNF (V1-02) 352 of king Solomon, b
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NPNF (V1-02) to the matter, but cho
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NPNF (V1-02) 355 speculatio (discov
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NPNF (V1-02) 356 Christ? For in the
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NPNF (V1-02) excuse us who knew the
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NPNF (V1-02) 359 Because, instead o
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NPNF (V1-02) 360 So also in the kin
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NPNF (V1-02) 362 Chapter 2.—Of th
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NPNF (V1-02) Argive king Phoroneus,
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NPNF (V1-02) 365 Chapter 7.—Who W
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NPNF (V1-02) 366 Chapter 10.—What
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NPNF (V1-02) 368 strength with whic
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NPNF (V1-02) 370 to be in these dep
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NPNF (V1-02) contemporaneously. To
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NPNF (V1-02) pilgrims in this earth
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NPNF (V1-02) 381 and He was brought
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NPNF (V1-02) 382 where he says, “
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NPNF (V1-02) Chapter 38.—That the
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NPNF (V1-02) 385 Chapter 41.—Abou
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NPNF (V1-02) 386 partly by terror,
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NPNF (V1-02) 388 For if its destruc
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NPNF (V1-02) 389 threw open the tem
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NPNF (V1-02) the Idumean race, aros
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NPNF (V1-02) the truth, and by His
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NPNF (V1-02) evil-speakers also fin
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NPNF (V1-02) Truly Jesus Himself sh
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NPNF (V1-02) 396 397 when fastened
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NPNF (V1-02) such sort that we must
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NPNF (V1-02) 400 the dress and food
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NPNF (V1-02) pursues those ends whi
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NPNF (V1-02) 403 God; and the flesh
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NPNF (V1-02) this matter: “I am m
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NPNF (V1-02) 406 than with a foreig
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NPNF (V1-02) 407 Chapter 10.—The
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NPNF (V1-02) But let us suppose a m
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NPNF (V1-02) 410 them, and conseque
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NPNF (V1-02) even those who rule se
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NPNF (V1-02) 414 detriment to his e
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NPNF (V1-02) exercise a just contro
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NPNF (V1-02) 417 severed from wisdo
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NPNF (V1-02) Scriptures sings, “I
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NPNF (V1-02) 422 That, therefore, w
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NPNF (V1-02) 423 taken under the su
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NPNF (V1-02) In like manner He says
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NPNF (V1-02) 426 quickened from dea
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NPNF (V1-02) 427 a thousand years,
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NPNF (V1-02) 429 and ever.” 1351
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NPNF (V1-02) As to the words follow
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NPNF (V1-02) 433 hatred into open p
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NPNF (V1-02) 434 the thousand years
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NPNF (V1-02) is said, “Let the de
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NPNF (V1-02) 437 glory so pervading
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NPNF (V1-02) 438 all the ungodly, h
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NPNF (V1-02) pass with incomprehens
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NPNF (V1-02) 441 the earth be judge
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NPNF (V1-02) 442 443 divine aid is
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NPNF (V1-02) Assyrians, Persians, M
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NPNF (V1-02) 445 are to fall from t
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NPNF (V1-02) 446 word, “Who shall
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NPNF (V1-02) Then, with reference t
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NPNF (V1-02) the heart of the fathe
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NPNF (V1-02) 450 shall look upon me
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NPNF (V1-02) 452 Two books yet rema
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NPNF (V1-02) 454 that violence whic
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NPNF (V1-02) 455 it to decay. So en
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NPNF (V1-02) fig-tree sinks in wate
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NPNF (V1-02) 458 one in the roof, a
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NPNF (V1-02) having predicted them
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NPNF (V1-02) 461 time took place, a
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Page 713 and 714:
NPNF (V1-02) he gave. For judgment
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NPNF (V1-02) Quite exceptional are
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NPNF (V1-02) 466 punishments, but s
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NPNF (V1-02) 467 wicked men and inf
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NPNF (V1-02) which is laid, which i
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NPNF (V1-02) 470 life eternal!” 1
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NPNF (V1-02) 471 divine canticle is
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NPNF (V1-02) Chapter 25.—Whether
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NPNF (V1-02) 474 those things they
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NPNF (V1-02) 475 who have carried w
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NPNF (V1-02) 477 course cannot be s
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NPNF (V1-02) 478 who adopt it are n
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NPNF (V1-02) 480 result. It is He w
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NPNF (V1-02) 481 in Jerusalem, and
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NPNF (V1-02) 483 and learned men ha
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NPNF (V1-02) 484 the other pains wh
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NPNF (V1-02) 486 But who but a very
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NPNF (V1-02) 487 she was instructed
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NPNF (V1-02) 489 to the Twenty Mart
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NPNF (V1-02) 490 should say, did no
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NPNF (V1-02) 492 God’s praises wi
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NPNF (V1-02) 493 next above earth,
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NPNF (V1-02) cut off. And where, th
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NPNF (V1-02) 496 duller period of o
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NPNF (V1-02) 497 increase of the bo
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NPNF (V1-02) But the love we bear t
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NPNF (V1-02) 500 Psalmist cried,
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NPNF (V1-02) are even healthy men s
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NPNF (V1-02) 503 Of these two bless
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NPNF (V1-02) 504 under the skin, no
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NPNF (V1-02) 506 miracles, we have
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NPNF (V1-02) 507 and gave a narrati
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NPNF (V1-02) is perfect is come, an
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NPNF (V1-02) 510 distinctly recogni
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NPNF (V1-02) 511 The soul, then, sh
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NPNF (V1-02) 513 515 On Christian D
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NPNF (V1-02) be turned to account i
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NPNF (V1-02) 520 just and holy man,
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NPNF (V1-02) 522 523 Book I. Contai
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NPNF (V1-02) those which we ought t
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NPNF (V1-02) 525 Chapter 8.—God t
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NPNF (V1-02) In what way did He com
Page 797 and 798:
NPNF (V1-02) 17. He has given, ther
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NPNF (V1-02) Chapter 23.—Man Need
Page 801 and 802:
NPNF (V1-02) it is because he value
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Page 805 and 806:
NPNF (V1-02) Chapter 33.—In What
Page 807 and 808:
NPNF (V1-02) 40. Whoever, then, thi
Page 809 and 810:
NPNF (V1-02) 535 all his understand
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NPNF (V1-02) 4. Of the signs, then,
Page 813 and 814:
NPNF (V1-02) 538 hunger, and by the
Page 815 and 816:
NPNF (V1-02) 539 Numbers, Deuterono
Page 817 and 818:
NPNF (V1-02) out of all number. For
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NPNF (V1-02) 542 20. And men are ea
Page 821 and 822:
NPNF (V1-02) 543 most suitable for
Page 823 and 824:
NPNF (V1-02) boat. 1800 And in the
Page 825 and 826:
NPNF (V1-02) 546 to certain signs h
Page 827 and 828:
NPNF (V1-02) 547 Chapter 23.—Why
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NPNF (V1-02) not by the arrangement
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NPNF (V1-02) 550 profane history he
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NPNF (V1-02) 551 assents, for the p
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NPNF (V1-02) and certain, they them
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NPNF (V1-02) 554 to be unchangeable
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NPNF (V1-02) 555 of knowledge it he
Page 841 and 842:
NPNF (V1-02) 557 have been proved t
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NPNF (V1-02) 558 Chapter 3.—How P
Page 845 and 846:
NPNF (V1-02) Chapter 5.—It is a W
Page 847 and 848:
NPNF (V1-02) 561 and cleared out of
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NPNF (V1-02) 562 But this is addres
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NPNF (V1-02) 563 light of wisdom—
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NPNF (V1-02) 27. For, if it was pos
Page 855 and 856:
NPNF (V1-02) one ewe-lamb,—nothin
Page 857 and 858:
NPNF (V1-02) is a cup, and the wine
Page 859 and 860:
NPNF (V1-02) 568 figure of speech c
Page 861 and 862:
NPNF (V1-02) Chapter 32.—The Seco
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NPNF (V1-02) 48. Now the species is
Page 865 and 866:
NPNF (V1-02) 572 says that it occur
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NPNF (V1-02) 573 the time to give h
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NPNF (V1-02) 575 Chapter 1.—This
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NPNF (V1-02) accustomed to correct
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NPNF (V1-02) 578 though their eloqu
Page 875 and 876:
NPNF (V1-02) 579 glory after the fl
Page 877 and 878:
NPNF (V1-02) 581 heads and chiefs o
Page 879 and 880:
NPNF (V1-02) 582 may expound them;
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NPNF (V1-02) Chapter 12.—The Aim
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NPNF (V1-02) 585 31. In a serious a
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NPNF (V1-02) thou in the things whi
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NPNF (V1-02) altogether unworthy of
Page 889 and 890:
NPNF (V1-02) 589 of saints; given t
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NPNF (V1-02) 44. Again, in writing
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NPNF (V1-02) 592 47. An example of
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NPNF (V1-02) 593 a pander shrinks f
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NPNF (V1-02) encomiums and censures
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NPNF (V1-02) 596 Chapter 27.—The
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NPNF (V1-02) 597 prophet, through w
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NPNF (V1-02) THE CITY OF GOD. INDEX
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NPNF (V1-02) Apocryphal Scriptures,
Page 907 and 908:
NPNF (V1-02) offering, 288, 289; hi
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NPNF (V1-02) Cumæan Sibyl, the, 19
Page 911 and 912:
NPNF (V1-02) Egypt, a fig-tree of,
Page 913 and 914:
NPNF (V1-02) Galli, the, 26, and no
Page 915 and 916:
NPNF (V1-02) Great Mother, the, the
Page 917 and 918:
NPNF (V1-02) Joshua, 77; who were k
Page 919 and 920:
NPNF (V1-02) Marriage bed-chamber,
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NPNF (V1-02) Paulus and Palladia, m
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NPNF (V1-02) Prophetic records, the
Page 925 and 926:
NPNF (V1-02) vexed the republic, 58
Page 927 and 928:
NPNF (V1-02) Socrates, a sketch of,
Page 929 and 930:
NPNF (V1-02) Varro, his opinion of
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NPNF (V1-02) Charms to be avoided b
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NPNF (V1-02) Signs, as distinguishe
Page 935 and 936:
NPNF (V1-02) 1:10-12 30:9 Esther 4:
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NPNF (V1-02) Luke 1:27 1:33 1:34 1:
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NPNF (V1-02) 1:9 2:12-21 4:3 6:20 6
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NPNF (V1-02) 299 300 301 302 303 30
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NPNF1-02. St. Augustin's City of God and Christian Doctrine

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