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Copyright by Jeffrey Michael Grimes 2008 - The University of Texas ...

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If we move back sometime in history, well before days <strong>of</strong> the British Raj, we find<br />

that there has always been an awareness <strong>of</strong> region, or at least <strong>of</strong> center and periphery, in<br />

the Hindustani tradition, centralized as it was until the mid 19th century. 9 In my<br />

interview <strong>of</strong> Dhrupad singer and Benares Hindu <strong>University</strong> faculty member Dr. Ritwik<br />

Sanyal, he pointed out the shashtric (and thus ancient) concept <strong>of</strong> desh-kaaku, the<br />

regional flavor <strong>of</strong> a musician’s vocal style (personal comm. 10/2005). <strong>The</strong> most direct<br />

and thorough discussion <strong>of</strong> region in Hindustani music in the corpus <strong>of</strong><br />

ethnomusicological literature, whether it be the ancient, medieval, or modern context, is<br />

Richard Widdess’s article “<strong>The</strong> Geography <strong>of</strong> raga in Ancient India”(1993). 10 Here<br />

Widdess opens with a discussion <strong>of</strong> the processes <strong>by</strong> which classical music has<br />

assimilated musical material, in this case melodic material, since he is dealing with ragas<br />

from folk and tribal traditions. In this context Widdess notes, “Ragas and other modes<br />

have been named after peoples and regions ever since the earliest recorded stages in the<br />

evolution <strong>of</strong> modal theory and practice in South Asia”(36). <strong>The</strong> bigger question,<br />

however - why was this the case? - is precisely what Widdess seeks to answer in the<br />

remainder <strong>of</strong> the article. <strong>The</strong> majority <strong>of</strong> Widdess’s evidence is drawn from the ancient<br />

theorist Matanga’s Brhaddesi, a work likely produced in the late first millennium AD<br />

which is “the first [treatise] to acknowledge the essentially localized character <strong>of</strong> practical<br />

music”(ibid.:39). In this treatise the important distinction is made between maarg music,<br />

9 I intend here to demonstrate that there has been a notion <strong>of</strong> center and periphery in Indian classical music<br />

since well before the Muslim Era. I do not feel that <strong>by</strong> doing so, I am indulging in the tendency, noted <strong>by</strong><br />

ethnomusicologist Ashok Ranade, to try to trace certain aspects <strong>of</strong> the music back to ancient times when<br />

the history <strong>of</strong> the subject in question is almost certainly much shorter.<br />

10 Widdess also includes most <strong>of</strong> this material from this piece in his monograph Ragas <strong>of</strong> Early Indian<br />

Music: Modes, Melodies, and Musical Notations from the Gupta period to c.1250 (1995).<br />

18

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