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Copyright by Jeffrey Michael Grimes 2008 - The University of Texas ...

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distinctness relative to other types <strong>of</strong> music, popular or otherwise. 15 I will discuss each <strong>of</strong><br />

these three themes in turn, starting with the idea that Hindustani music is a national<br />

tradition.<br />

A. Hindustani Music as a National Tradition: Bhatkhande and Paluskar<br />

Undoubtedly, no two historical figures have done more to establish Hindustani<br />

music as a national tradition than have the aforementioned musicologist Vishnu Narayan<br />

Bhatkhande and the aforementioned Guru, music promoter, performer, and activist<br />

Vishnu Digambar Paluskar. 16 This is not to say that many others, whether affiliated with<br />

one <strong>of</strong> these two or not, have not played a role in nationalizing the tradition, but certainly<br />

these are the two men most <strong>of</strong>ten credited for achieving this goal. Along these lines, it is<br />

important to note that Bhatkhande and Paluskar began their respective careers at a time<br />

when the movement for Indian independence was rapidly growing and nationalist<br />

feelings were on the rise. As Nazir Ali Jairazbhoy writes,<br />

Art music in India began to outgrow its associations with pr<strong>of</strong>essional performers<br />

and the leisured classes, and began to reach the middle classes largely as a result<br />

<strong>of</strong> the Nationalist movement in the second half <strong>of</strong> the 19 th century. <strong>The</strong><br />

indigenous performing arts, especially music and theatre, began to be recognized<br />

as cultural symbols <strong>of</strong> the movement. Bengal and Maharashtra were the two<br />

primary centers <strong>of</strong> this new vision (1993:276).<br />

In the case <strong>of</strong> both Bhatkhande and Paluskar, there seems to have been an underlying<br />

belief that music had degenerated since the beginning <strong>of</strong> the colonial period, both in<br />

terms <strong>of</strong> the lifestyle and morals <strong>of</strong> the performers and their patrons and in terms <strong>of</strong> more<br />

15<br />

No one I spoke with who voiced this opinion would say exactly how it had changed or what features it<br />

had absorbed from outside <strong>of</strong> the tradition, however.<br />

16<br />

Kobayashi (2003) is one <strong>of</strong> the few studies that discuss other early 20th century ‘music reformers’<br />

besides the ‘Two Vishnus.’<br />

38

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