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Liber 777 (revised) (pdf) - Holy Order of the Golden Dawn Canada

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EXPLANATIONS OF THE ATTRIBUTIONS<br />

25. See line 13. The perfume <strong>of</strong> Lignum Aloes intuitively suggests<br />

horsemanship in an airy racecourse, as distinguished from charioteering,<br />

as if one’s racecourse were a rainbow. One experiences <strong>the</strong><br />

intense amazon purity <strong>of</strong> Atalanta. One’s aspiration becomes winged.<br />

It is <strong>the</strong>refore to Sagittarius, not as <strong>the</strong> house <strong>of</strong> Jupiter, but as <strong>the</strong> path<br />

leading from Yesod to Tiphereth, that this perfume applies.<br />

26. Musk and Civet are referred here on account <strong>of</strong> <strong>the</strong>ir sexual<br />

origin, and <strong>of</strong> <strong>the</strong>ir effect upon <strong>the</strong> aura <strong>of</strong> <strong>the</strong> magician. The regular<br />

Saturnian perfumes would only be employed in amefic work and in<br />

o<strong>the</strong>r <strong>of</strong> <strong>the</strong> baser aspects <strong>of</strong> Capricorn.<br />

28. See lines 11 and 22. This attribution is not very satisfactory.<br />

There is more in Galbanum than <strong>the</strong> Saturnian and airy elements.<br />

Galbanum is too exciting to be a truly Aquarian perfume; it is too<br />

demonic, it lacks <strong>the</strong> element <strong>of</strong> humanity. In <strong>the</strong> humanitarianism <strong>of</strong><br />

Aquarius <strong>the</strong>re is no magician to understand that “Love is <strong>the</strong> law, love<br />

undew will.” It is <strong>the</strong> smug alo<strong>of</strong>ness <strong>of</strong> <strong>the</strong> philanthropist. Certain<br />

schools <strong>of</strong> late years have written very enthusiastically <strong>of</strong> Aquarius, but<br />

<strong>the</strong>ir attitude may seem to adherents <strong>of</strong> <strong>the</strong> true Rosicrucian doctrine as<br />

somewhat hypocritical and pharisaical. This is to be explained by <strong>the</strong><br />

fact that in Aquarius <strong>the</strong> Sun is in his detriment. People who wish to<br />

reform <strong>the</strong> world (on a pattern <strong>of</strong> <strong>the</strong>oretical excellence totally<br />

unconnected with human nature) are at <strong>the</strong> very antipodes <strong>of</strong> solar life<br />

and light. They fear vitality.<br />

29. See line 13. This Luna <strong>of</strong> ATU XVIII is to be contrasted<br />

strongly with that <strong>of</strong> ATU II. The path <strong>of</strong> Gimel leads from Tiphereth<br />

to Ke<strong>the</strong>r: it is <strong>the</strong> unswerving virginal aspiration <strong>of</strong> <strong>the</strong> human heart to<br />

its divine Lord. The postulant at <strong>the</strong> gate <strong>of</strong> <strong>the</strong> <strong>Holy</strong> <strong>of</strong> Holies puts <strong>of</strong>f<br />

his pride <strong>of</strong> manhood and <strong>of</strong>fers himself passively as a bride <strong>of</strong> his<br />

sublime Master. His starting point is <strong>the</strong> perfection <strong>of</strong> his human self,<br />

and his goal <strong>the</strong> unity <strong>of</strong> Absolute Truth, above all quantity or quality.<br />

On <strong>the</strong> contrary, <strong>the</strong> path <strong>of</strong> Qoph leads from Malkuth to Netzach. It is<br />

<strong>the</strong> fluctuating craving <strong>of</strong> <strong>the</strong> animal soul for <strong>the</strong> sensuous gratifications<br />

<strong>of</strong> illusory victory. By <strong>the</strong> treacherous light <strong>of</strong> <strong>the</strong> waning Moon, <strong>the</strong><br />

wanderer stumbles through <strong>the</strong> swamps upon <strong>the</strong> edge <strong>of</strong> <strong>the</strong> black pool<br />

121

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