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Mind--Its Mysteries and Control - The Divine Life Society

Mind--Its Mysteries and Control - The Divine Life Society

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MIND—ITS MYSTERIES AND CONTROL<br />

In dream, the senses are thrown off just as you throw off your suit when going to bed. In<br />

dream state, the senses are quiet <strong>and</strong> absorbed in the mind. <strong>Mind</strong> alone plays during dream. <strong>The</strong><br />

mind alone operates in a free <strong>and</strong> unfettered manner. <strong>The</strong>re is no l<strong>and</strong>, no sea, no horse, no elephant<br />

in dream; but mind creates everything out of its own body, out of the materials supplied from<br />

waking consciousness. <strong>The</strong> mind itself assumes the various forms of bee, flower, mountain,<br />

elephant, horse, river, etc. It is the subject. It is the object as well. <strong>The</strong> seer <strong>and</strong> the seen are one.<br />

<strong>The</strong> objects perceived in dreams are revivals of impressions received in waking state <strong>and</strong><br />

have an external reality only to the dreamer. When modified by the impressions which the external<br />

objects have left, the Jiva sees dreams. Perception takes place through the internal organ called<br />

Manas; so it is called “inner perception.”<br />

Every man has his own subjective mental world <strong>and</strong> his own dream-creatures. <strong>The</strong><br />

dream-creatures of a young lady are her husb<strong>and</strong> <strong>and</strong> new-born babe. Her mind has two strong<br />

mental images, viz., those of her husb<strong>and</strong> <strong>and</strong> baby. <strong>The</strong> mental images are strengthened by<br />

constant thinking. <strong>The</strong> dream-creatures of a doctor are his patients, while those of a barrister are his<br />

clients.<br />

<strong>The</strong>re is temperamental difference. Some rarely get dreams. A Jnani who has Knowledge of<br />

the Self will not have any dream.<br />

THE DIFFERENCE BETWEEN JAGRAT AND SVAPNA<br />

<strong>The</strong> difference between the waking <strong>and</strong> the dreaming states consists in this, that in the<br />

waking condition the mind depends on the outward impressions, while in the dreaming state, it<br />

creates its own impressions <strong>and</strong> enjoys them. It uses, of course, the materials of the waking hours.<br />

In Jagrat state, the objects exist independent of the mind. So, every day you see the same<br />

objects as soon as you wake up from sleep. But in dreams, the objects of dream exist only so long as<br />

there is mind, so long as the dream lasts, because the dream-creatures are manufactured out of mind<br />

only. In dream, mind itself creates the dream-creatures out of the materials supplied by waking<br />

experiences with some modifications. When mind drops down to waking state, all dream-objects<br />

vanish.<br />

WAKING STATE, A LONG DREAM<br />

You dream that you are a king. You enjoy various kinds of royal pleasures. As soon as you<br />

wake up, everything vanishes. But, you do not feel for the loss because you know that the<br />

dream-creatures are all false. Similarly, even in the waking consciousness if you are well<br />

established in the idea that the world is a false illusion, you will not get any pain. When you know<br />

the real Tattva (Brahman), the waking consciousness also will become quite false like a dream.<br />

Jagrat state is only a long dream (Dirgha Svapna). <strong>The</strong> state of waking consciousness does not exist<br />

either in dream or sleep. <strong>The</strong>refore, it is illusory. Reality always exists in all conditions or states.<br />

Wake up <strong>and</strong> realise, my child!<br />

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