Mind--Its Mysteries and Control - The Divine Life Society
Mind--Its Mysteries and Control - The Divine Life Society
Mind--Its Mysteries and Control - The Divine Life Society
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MIND—ITS MYSTERIES AND CONTROL<br />
When the excitement is over, when he sees some blood-spots on his clothing or when some of his<br />
friends points out to him the wound in the leg, he gets the consciousness. <strong>The</strong>n he is alarmed a bit.<br />
<strong>The</strong> power of imagination plays havoc now. He gets a collapse now. <strong>The</strong> power of imagination<br />
always exaggerates.<br />
A man may have a little weakness. When he becomes your enemy, you at once exaggerate<br />
<strong>and</strong> magnify his weakness <strong>and</strong> Dosha. You even superimpose on this or concoct many more<br />
weaknesses <strong>and</strong> Doshas. This is due to evil imagination on your part.<br />
Whenever the mind of two friends are strained by ill-feelings, these minds begin to<br />
exaggerate <strong>and</strong> concoct things. Fault-finding increases. It is very difficult to get at the truth of the<br />
statements of these two broken friends with broken friendship. <strong>The</strong>ir utterances are always<br />
coloured by their inner feelings. <strong>The</strong> power of imagination does havoc now. Maya plays havoc<br />
through the mind <strong>and</strong> its power of imagination.<br />
<strong>Mind</strong> tempts <strong>and</strong> deceives. Think of one as a good friend of yours <strong>and</strong> there the thing is<br />
created as a reality. Think of him as your foe <strong>and</strong> then also the mind perfects the thought into an<br />
actuality. He who knows the working of the mind <strong>and</strong> has controlled it by practice is really happy.<br />
I shall explain to you the nature of “mental dramatisation.” Mark the ways of the mind.<br />
During conversation with your friends, the mind sometimes imagines in vain that it has hurt the<br />
feelings of your friend. It spends much of its energy in unnecessary feeling. You think: “How can I<br />
see him tomorrow morning? He may be displeased with me.” Next morning when you meet him,<br />
nothing happens. Your friend starts a pleasant conversation <strong>and</strong> smiles. You are surprised. To your<br />
great astonishment, the subject of talk takes quite a different turn altogether. A family-man<br />
imagines when a severe epidemic of plague ravages: “What shall I do if my wife develops plague<br />
<strong>and</strong> dies now? I have got six children.” This is his vain imagination. Nothing happens. Sometimes,<br />
when the train moves slowly on the Pamban Bridge over the sea near Ramesvaram, the mind<br />
imagines, “If the bridge gives way now, what will become of me? I shall be smashed to pieces.” A<br />
touch of fear creeps in. <strong>The</strong>re are thous<strong>and</strong> <strong>and</strong> one ways of mental dramatisation like these. <strong>The</strong><br />
power of imagination plays a vital part in mental dramatisation.<br />
When your mind is deeply concentrated, period of two hours passes like five minutes. If the<br />
mind is distracted <strong>and</strong> w<strong>and</strong>ering, half an hour hangs on as two hours. This is everybody’s<br />
experience. In dream also, many events that represent a period of fifty years take place within ten<br />
minutes. Through the play of the mind, a Kalpa is considered by it as a moment <strong>and</strong> vice versa.<br />
Time is but a mode of the mind. It is Kala Sakti. It is also illusory like the objects.<br />
Through the trick of the mind, one furlong at times appears to be a great distance <strong>and</strong> three<br />
miles at other times appear to be a very short distance. You ought to have noted this in your daily<br />
life.<br />
Marichi Chaitanya, M.A., Ph.D., a Brahmachari of Rumania <strong>and</strong> myself sat for dinner in the<br />
Kailasa Kutia, Svarga Ashram, on the bank of the Ganga. A dish of potato soup was served.<br />
Marichi, who has no idea of Indian preparations, took it for a soup of meat. <strong>The</strong> colour <strong>and</strong><br />
appearance of the potato soup was exactly the same as that of meat-soup. This is a case of “mental<br />
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