Mind--Its Mysteries and Control - The Divine Life Society
Mind--Its Mysteries and Control - The Divine Life Society
Mind--Its Mysteries and Control - The Divine Life Society
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MIND—ITS MYSTERIES AND CONTROL<br />
anything as you are very anxious to see your loving father. You even run the whole distance <strong>and</strong><br />
reach the place within a couple of hours. <strong>The</strong>n you begin to wonder, “What! I was myself very sick.<br />
<strong>The</strong> day was very hot. I have covered a distance of twenty miles within two hours. What a marvel it<br />
is!” This clearly shows that you are, in reality, all-powerful. <strong>The</strong> mind possesses various kinds of<br />
powers <strong>and</strong> faculties. <strong>The</strong>y lie dormant. You will have to awaken them.<br />
THE SIX IMPORTANT POWERS OF MIND<br />
<strong>The</strong>re are three Saktis (powers, potencies) in the mind, viz., Ichha Sakti (Will), Kriya Sakti<br />
(Action) <strong>and</strong> Jnana Sakti (Knowledge). A desire arises in the mind. This is Ichha Sakti. <strong>The</strong> mind<br />
exerts to have this desire gratified. This is Kriya Sakti. It plans, schemes <strong>and</strong> finds out methods, etc.,<br />
for the achievement of the desired object. This is Jnana Sakti.<br />
Vedana-Sakti (power of perception), Smarana-Sakti or Smriti-Sakti (power of memory),<br />
Bhavana-Sakti (Power of imagination), Manisha-Sakti (power of judgment), Ichha-Sakti or<br />
Sankalpa-Sakti (will or volition) <strong>and</strong> Dharana-Sakti (power to hold) are the six important powers of<br />
the mind.<br />
Vedana-Sakti<br />
Vedana-Sakti is power of cognition or sensation or power of perception <strong>and</strong> knowing<br />
through Indriyas or senses (Indriya-Jnana or sense-knowledge).<br />
Smriti-Sakti<br />
<strong>The</strong> Smriti-Sakti does three things. It grasps. It holds. It brings to memory whenever a thing<br />
is needed. Though the power of grasping is done by the Vedana-Sakti of the mind (power of<br />
perception or cognition), the Smriti-Sakti also participates in the act of grasping.<br />
Suppose you hear the sound of a bell in the temple. <strong>The</strong> memory Sakti grasps it. <strong>The</strong>n it<br />
retains it through Dharana. When you hear again the sound of the temple bell, it at once reminds<br />
you, “This is the temple bell. This is not the hostel bell.”<br />
In Dhyana, the mind grasps <strong>and</strong> takes possession of its perceptions or judgments. It makes<br />
the content of the idea its own. It strengthens the Samskaras so that a voluntary recall is rendered<br />
easy.<br />
Bhavana-Sakti<br />
You have never seen an elephant riding a cycle. When a man, who has actually seen it, gives<br />
you a description, your mind forms a mental picture at once. This is done by the Bhavana-Sakti<br />
(power of imagination) of the mind.<br />
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