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20 The <strong>BiBle</strong> <strong>STyle</strong> <strong>Guide</strong><br />

bible society 2008<br />

J<br />

Jehovah, yahweh<br />

The English translation of the name of God as it<br />

appears in the old testament. The four Hebrew<br />

letters of this name (known as the ‘tetragrammaton’)<br />

are YHWH, from which the English equivalents Jehovah<br />

or Yahweh are reconstructed. At some stage, the<br />

Jewish people began to stop using the name, to avoid<br />

accidental blasphemy.<br />

The translators of the Greek septuagint replaced the<br />

tetragrammaton with the word ‘Lord’ throughout the<br />

text. Most modern translations translate the word as<br />

LORD in capital letters throughout the Old Testament.<br />

The modern religious movement of Jehovah’s Witnesses,<br />

however, has revived the use of this name, which is<br />

something they believe to be especially important.<br />

JesUs, JesUs christ<br />

The central figure of Christianity and a great prophet<br />

within the religion of Islam. Jesus is understood by<br />

Christians to be the messiah (or ‘Christ’), the Son of<br />

God and the second person of the trinity. The word<br />

Jesus comes from the Greek name Iesous used for<br />

him in the New testament. His Hebrew name was<br />

probably Yehoshua (Joshua). This is likely because when<br />

Joshua from the old testament is mentioned in the<br />

New Testament, he is referred to as Iesous (Acts 7.45;<br />

Hebrews 4.8).<br />

People who are reluctant to believe the gospels<br />

sometimes doubt whether Jesus ever existed. However,<br />

mentions of Jesus by Jewish and Roman historians<br />

show that he was a real historical figure, even if ‘who<br />

he was’ was still a matter of debate. On similar lines,<br />

some scholars who take an historical-critical approach<br />

to the Bible (see biblical criticism) also have their<br />

doubts about who Jesus was. They are often keen to<br />

make a distinction between the ‘Jesus of history’ and<br />

the ‘Christ of faith’. Their ‘quest for the historical Jesus’<br />

has led to an endless series of reconstructed men<br />

bearing that name.<br />

This approach has been criticised for its assumption<br />

that the gospels are not reliable. Others have<br />

questioned the reasons for its distinction between Jesus<br />

the man and Christ the saviour. Popular fascination<br />

with the Gnostic texts, which describe Jesus in<br />

otherworldly terms, suggest that the question of ‘who<br />

Jesus was’ remains of great interest to many people.<br />

John the Baptist / the Baptiser<br />

A relative of Jesus and a public preacher who gained a<br />

following during the first century CE. John was known as<br />

‘the Baptist’ because his mission focused on a ‘baptism<br />

of repentance’, that took place in the river Jordan.<br />

Scholars have described John’s baptism as a symbolic<br />

act that people went through at the time to show they<br />

wanted to be part of a changed Israel (a bit like wearing<br />

a Live 8 wristband back in 2005 CE).<br />

John is mentioned by the Jewish historian Josephus as<br />

well as in the gospels. He reportedly had an ‘in your face’<br />

style of preaching, which made him popular with the<br />

public but won him enemies in high places. It’s possible<br />

that he may at some point have been connected with<br />

the sect of the essenes. Some scholars suspect this<br />

because both John and the sect emphasised the text<br />

of Isaiah 40.1–3, they both carried out ritual washings<br />

and he spent a lot of time out in the desert, near the<br />

headquarters of the Essene community.<br />

On the other hand, there are differences. John’s father<br />

was a priest in the Temple of Jerusalem – which the<br />

Essenes avoided – and he baptised in the river Jordan,<br />

which the Essenes viewed as unsuitable for ritual<br />

washings. Some explain the inconsistency by viewing<br />

John as an ex-member of the sect. John was eventually<br />

executed by King Herod Antipas. The biblical story about<br />

how this happened was immortalised and embellished<br />

in Oscar Wilde’s 1894 CE play, Salome. Some modern<br />

scholars have alleged that Jesus acknowledged John the<br />

Baptist as his superior, but this idea rests on a dubious<br />

interpretation of Luke 7.28.<br />

JUdgment day<br />

The teaching that in some shape or form, all humans<br />

will face a public trial by God at the end of time. In<br />

Old English, it was known as ‘doomsday’ (which is<br />

where the Domesday Book gets its name). In the old<br />

testament, such an impending trial was known as<br />

the ‘Day of Jehovah’ or the ‘Day of the Lord’. In the<br />

New testament, Jesus is described as the one who<br />

will be the judge.<br />

JUdas iscariot<br />

One of the 12 apostles, who eventually betrayed<br />

Jesus. His surname Iscariot probably means ‘man<br />

of Kerioth’ (Kerioth was a village in Judaea of the<br />

time). Over the centuries, Judas became notorious as<br />

the ‘baddie’ of the group. The gospels describe him<br />

unfavourably as a ‘thief’, a ‘devil’ and as the ‘traitor’<br />

who infamously betrayed Jesus with a kiss (Matthew<br />

26.47–50; Luke 6.16; John 6.70, 71; 12.4–6). Jesus<br />

reportedly said that it would have better for Judas<br />

not to have been born (Matthew 26:24). The Bible<br />

describes how Judas eventually committed suicide,<br />

unable to face up to his actions (Matthew 27.3–10;<br />

Acts 1.17–19).<br />

Much later, because his name in Greek (Ioudas) was<br />

the same as the word for ‘Jew’, he became a symbol of<br />

Jews in general, who had become viewed as collectively<br />

guilty for betraying Jesus (see Anti-semitism). In<br />

recent times, there has been an interest in reassessing<br />

the biblical portrait of Judas and in improving his<br />

public image. This was fuelled by the publication of the<br />

rediscovered gospel of Judas in 2006 CE and a later<br />

novel based upon it by Jeffrey Archer in 2007 CE.These<br />

works portrayed Judas as a close, trusted friend of<br />

Jesus – rather than as a turncoat.<br />

However, most New Testament scholars believe the<br />

gospel of Judas to be a second century Gnostic text,<br />

rather than a work written by Judas himself. In other<br />

words, Judas was simply being used by the Gnostics<br />

as a tool to promote their ideas, along with other<br />

random figures. Their concern was not really to give<br />

him a makeover.

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