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20 The <strong>BiBle</strong> <strong>STyle</strong> <strong>Guide</strong><br />
bible society 2008<br />
J<br />
Jehovah, yahweh<br />
The English translation of the name of God as it<br />
appears in the old testament. The four Hebrew<br />
letters of this name (known as the ‘tetragrammaton’)<br />
are YHWH, from which the English equivalents Jehovah<br />
or Yahweh are reconstructed. At some stage, the<br />
Jewish people began to stop using the name, to avoid<br />
accidental blasphemy.<br />
The translators of the Greek septuagint replaced the<br />
tetragrammaton with the word ‘Lord’ throughout the<br />
text. Most modern translations translate the word as<br />
LORD in capital letters throughout the Old Testament.<br />
The modern religious movement of Jehovah’s Witnesses,<br />
however, has revived the use of this name, which is<br />
something they believe to be especially important.<br />
JesUs, JesUs christ<br />
The central figure of Christianity and a great prophet<br />
within the religion of Islam. Jesus is understood by<br />
Christians to be the messiah (or ‘Christ’), the Son of<br />
God and the second person of the trinity. The word<br />
Jesus comes from the Greek name Iesous used for<br />
him in the New testament. His Hebrew name was<br />
probably Yehoshua (Joshua). This is likely because when<br />
Joshua from the old testament is mentioned in the<br />
New Testament, he is referred to as Iesous (Acts 7.45;<br />
Hebrews 4.8).<br />
People who are reluctant to believe the gospels<br />
sometimes doubt whether Jesus ever existed. However,<br />
mentions of Jesus by Jewish and Roman historians<br />
show that he was a real historical figure, even if ‘who<br />
he was’ was still a matter of debate. On similar lines,<br />
some scholars who take an historical-critical approach<br />
to the Bible (see biblical criticism) also have their<br />
doubts about who Jesus was. They are often keen to<br />
make a distinction between the ‘Jesus of history’ and<br />
the ‘Christ of faith’. Their ‘quest for the historical Jesus’<br />
has led to an endless series of reconstructed men<br />
bearing that name.<br />
This approach has been criticised for its assumption<br />
that the gospels are not reliable. Others have<br />
questioned the reasons for its distinction between Jesus<br />
the man and Christ the saviour. Popular fascination<br />
with the Gnostic texts, which describe Jesus in<br />
otherworldly terms, suggest that the question of ‘who<br />
Jesus was’ remains of great interest to many people.<br />
John the Baptist / the Baptiser<br />
A relative of Jesus and a public preacher who gained a<br />
following during the first century CE. John was known as<br />
‘the Baptist’ because his mission focused on a ‘baptism<br />
of repentance’, that took place in the river Jordan.<br />
Scholars have described John’s baptism as a symbolic<br />
act that people went through at the time to show they<br />
wanted to be part of a changed Israel (a bit like wearing<br />
a Live 8 wristband back in 2005 CE).<br />
John is mentioned by the Jewish historian Josephus as<br />
well as in the gospels. He reportedly had an ‘in your face’<br />
style of preaching, which made him popular with the<br />
public but won him enemies in high places. It’s possible<br />
that he may at some point have been connected with<br />
the sect of the essenes. Some scholars suspect this<br />
because both John and the sect emphasised the text<br />
of Isaiah 40.1–3, they both carried out ritual washings<br />
and he spent a lot of time out in the desert, near the<br />
headquarters of the Essene community.<br />
On the other hand, there are differences. John’s father<br />
was a priest in the Temple of Jerusalem – which the<br />
Essenes avoided – and he baptised in the river Jordan,<br />
which the Essenes viewed as unsuitable for ritual<br />
washings. Some explain the inconsistency by viewing<br />
John as an ex-member of the sect. John was eventually<br />
executed by King Herod Antipas. The biblical story about<br />
how this happened was immortalised and embellished<br />
in Oscar Wilde’s 1894 CE play, Salome. Some modern<br />
scholars have alleged that Jesus acknowledged John the<br />
Baptist as his superior, but this idea rests on a dubious<br />
interpretation of Luke 7.28.<br />
JUdgment day<br />
The teaching that in some shape or form, all humans<br />
will face a public trial by God at the end of time. In<br />
Old English, it was known as ‘doomsday’ (which is<br />
where the Domesday Book gets its name). In the old<br />
testament, such an impending trial was known as<br />
the ‘Day of Jehovah’ or the ‘Day of the Lord’. In the<br />
New testament, Jesus is described as the one who<br />
will be the judge.<br />
JUdas iscariot<br />
One of the 12 apostles, who eventually betrayed<br />
Jesus. His surname Iscariot probably means ‘man<br />
of Kerioth’ (Kerioth was a village in Judaea of the<br />
time). Over the centuries, Judas became notorious as<br />
the ‘baddie’ of the group. The gospels describe him<br />
unfavourably as a ‘thief’, a ‘devil’ and as the ‘traitor’<br />
who infamously betrayed Jesus with a kiss (Matthew<br />
26.47–50; Luke 6.16; John 6.70, 71; 12.4–6). Jesus<br />
reportedly said that it would have better for Judas<br />
not to have been born (Matthew 26:24). The Bible<br />
describes how Judas eventually committed suicide,<br />
unable to face up to his actions (Matthew 27.3–10;<br />
Acts 1.17–19).<br />
Much later, because his name in Greek (Ioudas) was<br />
the same as the word for ‘Jew’, he became a symbol of<br />
Jews in general, who had become viewed as collectively<br />
guilty for betraying Jesus (see Anti-semitism). In<br />
recent times, there has been an interest in reassessing<br />
the biblical portrait of Judas and in improving his<br />
public image. This was fuelled by the publication of the<br />
rediscovered gospel of Judas in 2006 CE and a later<br />
novel based upon it by Jeffrey Archer in 2007 CE.These<br />
works portrayed Judas as a close, trusted friend of<br />
Jesus – rather than as a turncoat.<br />
However, most New Testament scholars believe the<br />
gospel of Judas to be a second century Gnostic text,<br />
rather than a work written by Judas himself. In other<br />
words, Judas was simply being used by the Gnostics<br />
as a tool to promote their ideas, along with other<br />
random figures. Their concern was not really to give<br />
him a makeover.