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Clovis Comet Debate - The Archaeological Conservancy

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A miniature Shivwits fingernail incised jar recovered from Site 82.<br />

One of Harry’s goals is to refine the chronology<br />

for the area. Presently, the dating of archaeological sites<br />

on the Shivwits Plateau relies either on ceramic cross-dating<br />

(in which painted pottery styles are dated through comparison<br />

with similar, better-dated pottery styles to the east) or<br />

on the radiocarbon dating of organic matter. However, both<br />

techniques result in a date range of perhaps a hundred years<br />

or so, rather than providing a date of a specific year. “To<br />

understand why the trade network flourished and why it<br />

stopped, we need better dates. We can address more specific<br />

questions if we have a more specific chronology.”<br />

Toward that end, samples of wooden beams recovered<br />

from Site 82 and Lava Ridge Ruin will undergo tree-ring<br />

analysis at the University of Arizona, a technique that can<br />

yield precise dates. Tree-ring dating relies on the fact that,<br />

in certain species of trees, a single growth ring is laid down<br />

each year. <strong>The</strong> width of the ring is determined by climatic<br />

conditions, and the wetter the year, the wider the ring will<br />

be. Within a given area, variations in ring widths will be patterned<br />

chronologically. In most areas of the northern American<br />

Southwest, regional sequences have been developed<br />

so that the tree-ring patterns can be correlated to specific<br />

calendrical dates. If these sequences are found to apply to<br />

the Shivwits Plateau, then it may be possible to obtain calendrical<br />

dates from the wooden beams recovered from Site 82<br />

and Lava Ridge Ruin.<br />

Allison, however, cautioned that the lack of prior<br />

research on the Shivwits Plateau could make tree-ring dating<br />

difficult. He, too, has some wood samples at the lab from<br />

his sites, but he’s pessimistic: “One issue is whether we’ll<br />

get good dates, because we lack a sequence of this area specifically.<br />

In fact, we have virtually no tree ring dates from<br />

the Shivwits and some lousy ones from southwest Utah. To<br />

get some dates, we’re going to have to hope the climactic<br />

changes there were similar enough to the climactic changes<br />

across the Grand Canyon, where we have very solid data.”<br />

Allison and Harry speculate that the Shivwits Anasazi<br />

may have received salt, turquoise, cotton, and other goods in<br />

return for their pottery. Allison further proposes that they<br />

may have joined their trading partners in the Moapa Valley<br />

during harvest time to assist with the crops in exchange for<br />

a share of the produce.<br />

Harry now awaits the outcome of analyses of pollen to<br />

learn what the people at Site 82 ate and grew as well as of<br />

tree-ring samples. She and Allison are jointly applying for a<br />

National Science Foundation grant to do more extensive treering<br />

testing on older living trees on the Shivwits Plateau that<br />

could provide a baseline. She’s also plans to send samples of<br />

sherds found at Site 82 to the University of Missouri Research<br />

Reactor Center for neutron activation analysis, a process that<br />

reveals the sample’s elemental composition. This, she hopes,<br />

will help pinpoint the place on the Shivwits Plateau where<br />

the pottery found in the Moapa Valley was made.<br />

Yet there is one other somewhat more novel experiment<br />

Harry is excited about. She has been bothered by the<br />

<strong>The</strong> design of this black and white bowl sherd is similar to the<br />

styles of ceramics found at other Anasazi sites that date from<br />

about 1040 to 1220.<br />

lack of hearths on her sites, but she surmises that the basaltic<br />

clay freezes with moisture from snowfall during the winter<br />

and thaws and dries in the summer, a cycle that obliterated<br />

evidence of hearths. To test this theory, Harry and her students<br />

constructed a room with a hearth, burned items in it,<br />

and then buried it. She’ll return to Site 82 next year to see if<br />

the freeze-thaw cycle results in the hearth’s disappearance.<br />

Before 2006, “nobody had excavated up here at all,” Harry<br />

said. “It helps that there are two of us (Allison and Harry)<br />

because the more work that’s done up here, the more you<br />

have that context. But we still have a very long way to go.”<br />

STEVE FRIESS is a Las Vegas-based freelancer whose work appears<br />

regularly in <strong>The</strong> New York Times and many other publications.<br />

36 fall • 2010<br />

noelle blair

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