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Clovis Comet Debate - The Archaeological Conservancy

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In the first half of the 19th century, Creek Indians in what<br />

is now Alabama watched with alarm as white settlers<br />

encroached on Creek lands. <strong>The</strong> Creeks were divided<br />

over how to cope with the intrusions of land hungry settlers,<br />

partly because the Creeks’ lives were so intertwined with<br />

those of the settlers and their African slaves due to intermarrying.<br />

It was inevitable that what started out as a civil war<br />

within the Creek nation would involve everyone on the<br />

southwestern frontier and forever change its cultural landscape.<br />

<strong>The</strong> <strong>Conservancy</strong>’s 400th site, Holy Ground Village and<br />

Battlefield, played an important role in these historic events.<br />

Although they had spent years peacefully coexisting<br />

with the Euro-Americans and their slaves, not all Creeks<br />

accepted the U. S. policy of acculturation that promoted the<br />

planting of cash crops, the acquisition of private property,<br />

new acquisition<br />

<strong>The</strong> <strong>Conservancy</strong> To Acquire Its 400 th Site<br />

Holy Ground is a 19 th -century village and battlefield<br />

that was occupied by a faction of the Creek Indians.<br />

<strong>The</strong> Red Sticks were known for their wooden war clubs, two of which are shown here.<br />

<strong>The</strong> ball-head club eventually gave way to the gunstock club, which was sometimes made from the<br />

stock of a colonial gun embellished with brass tacks. This club also has an embedded blade.<br />

livestock, and slave ownership. Some factions within the<br />

Creek tribe opposed the abandonment of sacred traditions<br />

and believed that the redistribution of traditionally communal<br />

lands to individuals would lead to the loss of all Creek<br />

lands and as well as their tribal identity. <strong>The</strong>se people were<br />

urged by religious leaders called “prophets” to destroy things<br />

such as plows, looms, livestock, and all vestiges of white influence<br />

and to return to traditional ways. Tensions increased<br />

and the Creeks fractured into warring camps. <strong>The</strong> traditionalist<br />

camp became known as the Red Sticks, an allusion to the<br />

red wooden war club used by the Creeks.<br />

In August of 1813, following their devastating attack<br />

on a stockade housing a militia and settlers, which became<br />

known as the Massacre at Fort Mims, Red Stick leader William<br />

Weatherford and his warriors regrouped at a village<br />

44 fall • 2010<br />

cHarloTTe Hill-cobb

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