Download PDF - Yang-Sheng
Download PDF - Yang-Sheng
Download PDF - Yang-Sheng
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
is the most important function of the Liver, since it can affect all Organs and parts of the body as well as the mental state.<br />
Its effects on the emotions, digestion and bile secretion are discussed below.<br />
(i) Emotions<br />
If Qi flows normally there will be a content emotional life. If the smooth flow of Qi is impaired, it will lead to<br />
repressed anger, frustration or depressions with accompanying physical symptoms (feeling of a lump in the throat,<br />
chest oppression, hypochondriac pain or abdominal distention). Women may also suffer from pre-menstrual<br />
tension, irritability and distention of the breasts.<br />
Conversely, an emotional life filled with anger or repressed frustrations will impair the smooth flow of Liver Qi.<br />
(ii) Digestion<br />
The smooth flow of Liver Qi aids the Stomach’s digestive function of “ripening” and “rotting” food, the Spleen to<br />
extract Food Qi and that their Qi moves in the proper direction. If there is stagnation of Liver Qi, it may invade the<br />
Stomach and prevent the downward movement of Stomach Qi causing nausea, belching, sour regurgitation or<br />
vomiting. If it invades the Spleen, it hinders transportation and transformation of food and also the upward<br />
movement of Spleen Qi, causing diarrhea.<br />
(iii) Bile F low<br />
The smooth flow of Liver Qi aids bile flow. Liver Qi stagnation can lead to obstruction of bile flow resulting in<br />
belching, a bitter taste or jaundice.<br />
c) Controls the Sinews or Tendons<br />
The Chinese character for Jin is frequently translated as Tendons, but also refers to tendons, ligaments and muscles of<br />
Western Medicine. Here tendons will refer to the contractile aspects of muscles, while Muscles associated with the<br />
Spleen refers more to their bulk and strength.<br />
Abundant Liver Blood nourishes and moistens both the muscles and Sinews, which include the tendons. This ensures<br />
smooth muscle action and movement of the joints. Chapter 1 of Simple Questions states that if Liver Qi declines, the<br />
sinews cannot move. Deficient Liver Blood can cause lack of limb strength, impaired flexion or extension, muscle<br />
cramps, numb limbs, contractions or spasms, tremors or tetany.<br />
There is also a neurological effect of the Liver on the Sinews. A high fever can cause Heat, which stirs Liver Wind.<br />
The interior wind of the Liver causes contraction and tremors of the Sinews leading to convulsions.<br />
d) Manifests in the Nails<br />
The nails are considered as extensions of the Sinews in Chinese Medicine and so are influenced by Liver Blood. If Liver<br />
Blood is deficient the nails will become dry, dark, indented and cracked.<br />
e) Opens into the Eyes<br />
The Liver Blood nourishes and moistens the eyes providing the capacity for good vision. Deficiency of Liver Blood can<br />
result in dry eyes, floaters, blurred vision, color blindness or myopia.<br />
Internal Liver Wind can turn the eyeballs upwards and cause nystagmus. Liver Heat can result in bloodshot, painful<br />
and burning eyes.<br />
Other Organs also affect the eyes. Chapter 80 of the Spiritual Axis states that the Essence from the 5 Yin and 6 <strong>Yang</strong><br />
Organs flows upwards to nourish the eyes. The Kidney has an important relation to the eyes. The decline of Kidney<br />
Essence is the cause many chronic eye diseases. Kidney Yin deficiency can promote dryness and failing eyesight.<br />
Chapter 81 of Simple questions states that the Heart concentrates the essence of the 5 Yin organs and manifests in<br />
the eyes. Heart Fire can cause dry eyes and poor eyesight. Chapter 80 of the Spiritual axis says that the eyes mirror the<br />
state of the Heart, which houses the Mind. Thus, the eyes reflect the state of the Mind.<br />
62 <strong>Yang</strong>-<strong>Sheng</strong> (Nurturing Life) Volume 2, Issue No. 1