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CHOICE OF SCHEME FOR CLASSIFICATION - Indian Statistical ...

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History<br />

History of India<br />

President of India<br />

Functions of the President of India<br />

Veto power of the President of India<br />

Veto power of the President of India in 1968<br />

Here, "History" is the ultimate Macro Subject; and "Veto power of the President of India<br />

in 1968" is the ultimate "bit" of Micro Subject. The top two links of the chain are<br />

certainly Macro Subjects; and equally certainly, the last two links have only the status of<br />

Micro Subject at the present time. Of the links 3 and 4, it is difficult to assert about their<br />

status. The trend in the world of books is to upgrade Micro Subjects as Macro Subjects.<br />

The different topmost or ultimate Macro Subjects are called `Main Subjects'. Obviously,<br />

the number of Main Subjects will be small, while the number of "bits" of Micro Subjects<br />

will be very large and tend towards infinity as time goes on. Therefore, it is usual to<br />

divide the Universe of Subjects into Main Subjects, at the first step. Traditionally a few<br />

Main Subjects have been recognised; and these are being added to in small doses. Due to<br />

the exigencies of notation, DC and therefore UDC have moved one step backwards and<br />

introduced in the schedule certain Comprehensions of Main Subjects and treated them as<br />

if each Comprehension of Main Subjects were itself a Main Subject. These are, "3 Social<br />

Sciences", "5 Pure Sciences", "6 Technology", and "9 General Geography, History, etc".<br />

2.4 Consensus of Philosophers<br />

2.4.1 Vedic System<br />

From the Vedic times downwards, the philosophers have been interested in the<br />

division of knowledge qua knowledge and not of subjects qua subjects. Moreover, they<br />

had only attempted to break down the Universe of Knowledge into a few broad divisions<br />

and arrange them in a helpful sequence. The Vedic sequence consisted of the following<br />

four Divisions of knowledge:<br />

1. ‘Dharma’, comprehending the ensemble of the modern Main Subjects<br />

collectively of Law, Religion, Ethics, and Sociology;<br />

2. ‘Artha’, comprehending the ensemble of the modern Main Subjects denoted<br />

by the term `Applied Sciences' - natural as well as social;

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