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My Hanukkah Story - Ariel Ministries

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Arnold visits<br />

the UK<br />

Introducing<br />

Gefen<br />

International<br />

How Did the<br />

Wise Men<br />

Know?<br />

Fall 2011 / Volume 1 / Number 2<br />

Testimony:<br />

Dr. Charles Barg<br />

<strong>My</strong><br />

<strong>Hanukkah</strong><br />

<strong>Story</strong>


Ccontents<br />

Testimony<br />

On The Road<br />

Gefen<br />

Lesson<br />

Israel<br />

News<br />

Cover <strong>Story</strong>:<br />

03<br />

04<br />

07<br />

09<br />

13<br />

15<br />

17<br />

<strong>My</strong> <strong>Hanukkah</strong> <strong>Story</strong><br />

02<br />

The Editor’s Desk<br />

Welcome to the 2nd edition of <strong>Ariel</strong> <strong>Ministries</strong> Magazine. In<br />

this issue, we have included two new sections that will become<br />

regular departments. Our "News" section highlights <strong>Ariel</strong><br />

branches, partners, and missionaries worldwide. You will also<br />

see a section titled "Israel", written by our Israel branch leaders.<br />

Please check out this quarter's <strong>Hanukkah</strong>-themed cover story,<br />

written by Messianic Jewish teacher Mottel Baleston. Happy<br />

reading!<br />

You can help.<br />

If you are currently viewing the Magazine online, let us<br />

know. It helps us with the high cost of mailing.<br />

Purpose Statement<br />

<strong>Ariel</strong> <strong>Ministries</strong> exists in order to evangelize Jewish<br />

people and to disciple Jewish and Gentile believers<br />

through intensive Bible teaching from a Jewish<br />

perspective.<br />

Board of Directors:<br />

Jim Tour - Chairman of Board<br />

Charles Barg<br />

Arnold G. Fruchtenbaum<br />

Jerry Gross<br />

Guy Hoffman<br />

Jake Hogue<br />

Publications:<br />

Publisher - <strong>Ariel</strong> <strong>Ministries</strong><br />

Editor - Emily Glisson<br />

Copy Editors - Christiane<br />

Jurek & Randy Gauthier<br />

Contributing Writers -<br />

Arnold F. Fruchtenbaum,<br />

Charles Barg, Yaron, L.G.,<br />

Mottel Baleston<br />

Art Directors -<br />

Jesse & Josh Gonzales<br />

Home Office<br />

Administration:<br />

President and Founder -<br />

Arnold G. Fruchtenbaum<br />

Executive Assistant/ Office<br />

Manager - Denise Velarde<br />

Communications Director -<br />

Randy Gauthier<br />

Publications Manager -<br />

Emily Glisson<br />

Special Projects - Sarah Casey<br />

Shipping Manager -<br />

Becky Hodges<br />

Accounting - Robin Hull<br />

Audio Editor - Gabe Francis<br />

Receptionist - Chelsea Brickei<br />

Home Office Contact:<br />

<strong>Ariel</strong> <strong>Ministries</strong><br />

11926 Radium Street<br />

San Antonio, Texas<br />

78216 -2713<br />

(210) 344-7707<br />

homeoffice@ariel.org<br />

Mailing Address:<br />

P.O. Box 792507<br />

San Antonio, Texas<br />

78279-2507<br />

www.ariel.org


Charles Barg<br />

03<br />

testimony<br />

<strong>My</strong> time with <strong>Ariel</strong> <strong>Ministries</strong> has been nothing short of a<br />

blessed experience. I am the former Chairman of the Board, now currently serving<br />

on the Board of Directors. Although my experience in ministry-work spans a great many years,<br />

there was a period in my life when I didn't know Yeshua as my Messiah. Let me back up a bit. I<br />

am a Lithuanian-Ukranian Jew. <strong>My</strong> father, a tough Chicagoan and former Marine Corps<br />

Sergeant, was in the new steel business in Arkansas. <strong>My</strong> mother, too, was Jewish. <strong>My</strong> father<br />

founded a large business from scratch and eventually rose up in the ranks of rural Arkansas<br />

B'nai B'rith to become the International Vice President of B'nai B'rith. He imparted<br />

strength in all he did.<br />

I experienced a briss (Yiddish word for circumcision.) at eight days, a bar<br />

mitzvah at 13, and a confirmation from Sunday school at 16, all from the<br />

Baron Hirsch Synagogue. About that time, I stopped believing in God and<br />

began partying. Seven years later, I began playing lead guitar in a<br />

couple of rockabilly bands. Meanwhile, I would occasionally drive<br />

trucks and fabricate steel for my father, uncle, and three older<br />

cousins. Eventually, I married the girl down the street. Linda has<br />

been my life-partner for 43 years.<br />

In 1972, I entered University of Arkansas for Medical Sciences where I began med-school. I met my friend, Mike Hendren, while<br />

studying there. He was a different "cut of cloth", so to speak. I would study with him, but I remember watching him all the time. I<br />

thought to myself, "Nobody can be this good!" He was light years ahead of me in being honorable. Yet he loved me! He never<br />

criticized my religion, but rather listened attentively and spoke with authentic dignity. After we graduated,<br />

there were fewer encounters, but I experienced heightened respect whenever I saw him.<br />

Two years later, Steve Johnson, a nurse and builder back then (now a doctor in Sedona, Arizona), had read<br />

the gospel of Jesus Christ to me through the Roman Road. So I decided to do a survey of comparative religion.<br />

Steve eventually asked me to go to a small church with him in North Little Rock and hear Dr. Arnold<br />

Fruchtenbaun speak. He was speaking about the Abrahamic Covenant, that all who bless Israel, on a<br />

personal and corporate level, shall so be blessed, and all who detest Israel shall suffer the same fate.<br />

Admittedly so, I could identify with his message. After all, I had been a 20-year member of B'nai B'rith (Sons of<br />

the Abrahamic Covenant). It was as though Arnold had been speaking directly to me that night.<br />

After two years of comparative religion, I was exhausted. I knew that Yeshua was real, but I did not want to<br />

own it. Each night, I would awaken and pace the floor. Finally, I shouted, "Prove it to me, God, and you can<br />

have the rest of my life!" And He did. There were no lightning strikes or anything of that nature, but by<br />

releasing my own will, I finally was releasing myself to Him. I apparently fell into His waiting arms! A month<br />

later, my wife began reading the Bible with the intent to refute me. But after much prayer, she eventually<br />

came to know our Messiah much in the same way. We have walked with Him since September, 1980. Since<br />

then, we have encountered about every adverse thing in the universe, yet we are spiritually stronger than ever<br />

and more confident day-by-day, thanks to the living God!<br />

Finally, I<br />

shouted,<br />

"Prove it<br />

to me,<br />

God,<br />

and you<br />

can<br />

have the<br />

rest of<br />

my life!"


Arnold’s adventures<br />

Camp<br />

by Dr. Arnold Fruchtenbaum<br />

The 2011 Program of Messianic Jewish Studies at Camp<br />

Shoshanah was simply fantastic! This year the summer<br />

program began with a four-day weekend of studies followed<br />

by the six-week program.<br />

Co-teaching with me this year<br />

were Jeff Gutterman, Mottel<br />

Baleston, Michael Gabizon, and<br />

Steven Ger. The courses taught<br />

this year included the following:<br />

The Jews and Arabs in Bible<br />

Prophecy, Angelology, Satanology, Demonology, The Book of<br />

Ezekiel, The Book of Acts, Messiah in the Tabernacle and<br />

Temple, Israelology: the Doctrine of Israel, Ecclesiology: the<br />

Doctrine of the Church, Discipleship, and The Life of the<br />

Messiah from a Jewish Perspective.<br />

We praise the Lord that after two years of lower attendance,<br />

due to the economic situation, the numbers were up again. Not<br />

counting camp staff or faculty, the total number of students<br />

this year was roughly around 150. The countries represented<br />

included the U.S., Canada, Australia, New Zealand, England,<br />

Germany, Hungary, South Africa, and Israel.<br />

Tovyah, Mary Ann's caretaker, drove Mary Ann up to camp.<br />

She was fortunately able to spend three full weeks on the<br />

grounds. She was not able to rise up for most of the meetings,<br />

but she had a steady flow of students visit her almost non-stop<br />

every afternoon. Mary Ann was able to meet many new people,<br />

as well as renewing contact with previous friends. Some<br />

enjoyed revealing various jokes I would tell about her during<br />

class when she was not there!<br />

04<br />

The new dining hall/fellowship hall is now about 90 percent<br />

complete. A special donation came in from one of the campers<br />

that allowed us to put in the new septic tank necessary for the<br />

large building. The completion of this building will allow us to<br />

do more than just cook and serve food. On the same level as the<br />

kitchen and dining hall are also four classrooms, a large<br />

bathroom, and shower facilities. The lower level will include a<br />

room for indoor recreation, a fellowship hall, a bookstore, a<br />

coffee house, and a library. Our goal of moving toward a one year<br />

program in addition to the summer programs is slowly but<br />

surely becoming a reality.<br />

But the most important aspect about our program is the<br />

discipleship aspect, which focuses on the people. Nothing gives<br />

a teacher more joy in teaching than a receptive and<br />

eager-to-learn student. Such was my experience this year, as in<br />

previous years. Although we are located in the northeast corner<br />

of New York State, people come to us from all over the world.<br />

There are other places to study the Word of God, but the<br />

uniqueness of Shoshanah is how we provide the Jewish frame of<br />

reference in Bible teaching. For people anxiously wanting to<br />

learn the Word, they travel to camp from places far and wide,<br />

and this has been true now for 38 years.<br />

Camp Shoshanah


There were special blessings as well. Michael Gabizon is the<br />

son of Jacques and Sharon Gabizon (<strong>Ariel</strong> Canada). Last<br />

summer Michael and his new wife, Hannah, came to camp<br />

right after their honeymoon in order to oversee the youth<br />

program. They came again this summer with a larger number<br />

of youth, and they both did a superb job. In addition to the<br />

youth program, Michael also taught a class on discipleship,<br />

which communicated very well and demonstrated his future<br />

potential.<br />

Another special blessing was the attendance of Sasha, our<br />

Israeli representative in charge of our <strong>Ariel</strong> Israel branch.<br />

Sasha took one of my classes and explained what he wished to<br />

Great Britain<br />

Arnold’s adventures<br />

Great Britain<br />

In the past, I made several speaking tours throughout Great Britain, but it<br />

had been a number of years since my return. I agreed to come again this<br />

year, though it would only be two days after I returned from camp. Of all<br />

the trips I have ever taken to England, this was by far the busiest.<br />

Over a 20-day period, I spoke in 13 different venues and gave about<br />

25 messages.<br />

I arrived and spent the first night at a hotel near the airport so I<br />

could sleep and get over my jet lag. I generally try to spend two<br />

nights for that purpose, but the schedule this year would not<br />

allow for that. I was picked up the next day and gave my first<br />

talk to a church that night. Then it was time for a youth<br />

conference. After that, I would be driving for hours from one city<br />

to another and speaking on the day of my arrival. Sometimes I<br />

would not even have time to check in and change clothes before<br />

speaking. Spending two or three nights was rare on this trip, and for the<br />

most part it was one night here and one night there. It was a mixture of<br />

both churches and conference grounds of one sort or another.<br />

05<br />

accomplish in his ministry. Sasha was able to raise a small<br />

amount of support for <strong>Ariel</strong> Israel. We hope and pray to see<br />

him and his wife come for a much longer period of time in<br />

the near future.<br />

There is also a future blessing. A Hungarian couple who<br />

attended camp 13 years ago came again with their daughter.<br />

I have had on-and-off contact with them for a number of<br />

years, and she became a worker for the Holocaust Museum<br />

in Budapest. We discussed the possibility of starting a<br />

Hungarian Branch of <strong>Ariel</strong> <strong>Ministries</strong>, which may become a<br />

reality by the end of the year. Please pray as we discuss this<br />

further.<br />

During the last week at camp, someone sent me an item that<br />

appeared on the Internet. Tony Blair, the former Prime Minister<br />

of the United Kingdom had written an article listing nine<br />

books he would like to have if he were marooned on a desert<br />

island. One of them was Jesus was a Jew. When I arrived into<br />

London and checked in, I picked up a paper called The


Arnold’s adventures<br />

Guardian, which I was led to believe is the second largest<br />

newspaper in the UK. Inside the newspaper was an article on<br />

Tony Blair and the books he recommended. Mine was<br />

included. So that became the subject of talk in many of the<br />

churches I spoke in. It was amazing to see how my writings<br />

have spread amongst believers in England. It was also good to<br />

renew fellowship with so many believers that I had met in the<br />

past.<br />

Two events stood out in particular. First, I got to speak to a<br />

Messianic Congregation in England, which turned out to be a<br />

solid teaching congregation. The<br />

founding pastor is a Camp<br />

Shoshanah graduate who moved<br />

to England to begin this work,<br />

which has grown well.<br />

Furthermore, not only are they providing a market for <strong>Ariel</strong><br />

books, but they have the complete collection of all <strong>Ariel</strong><br />

manuscripts, which they use in the discipleship program. In<br />

England, it is harder to find a Bible teaching Messianic<br />

Congregation than in the U.S., but I was delighted to find this<br />

one and will promote it amongst British believers living in the<br />

London area.<br />

The second event was an experience in York (the old one, not<br />

the new one). The meetings were held in the middle of a<br />

cemetery, obviously a very unique setting. The leader who<br />

organized the meetings in York is married to a handicapped<br />

wife as I am. I had dinner at a restaurant with the leader and<br />

his wife and their very active and talkative young daughter. I<br />

was able to observe how much he loved his wife and aided her<br />

in every way. His dedication to her was very obvious and his<br />

actions were prime examples of biblical love; the love a<br />

husband expresses for his wife. I walked away praising God<br />

for such a beautiful example.<br />

As busy as it was, it was very enjoyable to be in England again,<br />

and I promised to return in the future.<br />

06<br />

itinerary<br />

United<br />

States<br />

Date: October 14-16<br />

Venue: Strickland Baptist<br />

Address: 10023 S. Green Road<br />

Location: Shepherd, MI<br />

Contact: 989-828-5522<br />

Email:<br />

stricklandbaptist@gmail.com<br />

Topic: TBA<br />

Date: October 16-19<br />

Venue: New Hope Church<br />

Address: 1340 Haslett Road<br />

Location: Haslett, MI<br />

Contact: 517-339-9000<br />

Topic: TBA<br />

Date: October 21-23<br />

Venue: Lickley Corners<br />

Baptist Church<br />

Address: 10000 Tamarack Road<br />

at the corner of Lickley and<br />

Tamarack Roads.<br />

Location: Pittsford, MI<br />

Contact: 517-523-3434<br />

Email: dartriley@yahoo.com<br />

thepooles@thekingsmail.net<br />

Topic: TBA<br />

Date: December 4<br />

Venue: Cross Community<br />

Fellowship<br />

Address: 8770 Dietz Elkhorn Rd.<br />

Location: Boerne, TX<br />

Contact:<br />

Pastor Gary McCarron<br />

gary@thegroupdivision.com<br />

Topic: TBA<br />

Germany<br />

Tour<br />

Date: October 27-30<br />

Venue: KfG Autumn Conference<br />

held at: Christliches<br />

Erholungsheim "Westerwald"<br />

Address: 56479 Rehe<br />

Contact: Konferenz für<br />

Gemeindegründung e.V. Postfach<br />

13 22 D-36082 Hünfeld<br />

49 (0) 66 52 91 8187<br />

Email: service@kfg.org<br />

October 30-31<br />

Topic: The Arab States in prophecy<br />

Time: 8:00 PM<br />

Location:<br />

Christliche Versammlung<br />

Am Koenigshof 33-35<br />

40822 Mettmann.<br />

Contact: Klaus Velleuer<br />

Email: velleuer@googlemail.com<br />

Phone: ++49 2104 82893 or Mobile<br />

++49 176 914 84 689<br />

Date: November 1-4<br />

Venue: Api-Gemeinschaftszentrum<br />

Hüttenbühl<br />

Address: 73553 Alfdorf-Hüttenbühl<br />

Host: die Apis - Evangelischer<br />

Gemeinschaftsverband<br />

Württemberg e.V. - Bezirk<br />

Gschwend Hüttenbühlstrasse 32<br />

Contact: Joachim and Martina<br />

Stütz TPhone<br />

++49(0)7176 90470<br />

Email: buch-stuetz@t-online.de<br />

Michael Kroner<br />

++49(0)7182 929727<br />

Date: November 5-12<br />

Venue: Bible Week in Zavelstein<br />

Address: Bibel-nd Erholungsheim<br />

Haus Felsengrund e. V.<br />

Location: Weltenschwanner STr.<br />

26, D-75385 Bad Teinach-<br />

Zavestein<br />

Contact: 49 (0) 7053-9266 0<br />

Email: info@haus-felsengrund.de<br />

Time: 9:45am -and- 7:30pm<br />

Topic: Isaiah


Gefen’s International Israeli Outreach<br />

A vision that became a reality<br />

By Yaron<br />

“By now, I understood<br />

that all of these friends<br />

of mine were travelling<br />

after having finished<br />

their Israeli army<br />

service.”<br />

<strong>My</strong> name is Yaron. I was born in England in 1967<br />

- just before Israel regained control over the whole<br />

city of Jerusalem. <strong>My</strong> birth year is a constant<br />

reminder that God is faithful to fulfill all that He<br />

purposes concerning Israel.<br />

<strong>My</strong> parents are both believers and despite my own, sometimes rebellious<br />

character as a teenager and into my twenties, I did grow up with a real<br />

awareness of a living Jesus. Eventually, I realized that He, Himself, is the<br />

source of love; the way, the truth, and the life. There is nothing as vital,<br />

beautiful, and true as Jesus and being in His presence. At the age of eighteen,<br />

I felt a stirring to do some overseas volunteer service. So where did I end up?<br />

Israel, of course! I had a friend who was a volunteer in Israel and he<br />

recommended I visit him. So in 1985, along with another friend, I found<br />

myself volunteering in a Kibbutz (Hebrew for "gathering" or "clustering") on<br />

the Lebanon border.<br />

A month later, on my first day outside the Kibbutz, I was sitting on a rock in<br />

the Naphtali mountains looking over to the Golan Heights. Suddenly, the<br />

name of Abraham literally dropped into my mind. I began to think of him<br />

coming into the land from Haran. As I looked over to what is today called<br />

Banyas, (Caesarea Philippi in Jesus' time), my thoughts turned to Jesus and<br />

His ministry. For the next couple of hours, I knew that I just needed to sit<br />

quietly and be a vessel as God gently worked in my heart showing me many<br />

things. I knew that the Bible was not only true, but that most Biblical events<br />

occurred in this special land. I went back into the Kibbutz completely<br />

transformed, with my eyes opened much wider. I had a deeper love for the<br />

people and for the land of Israel. That was when the first seed was planted.<br />

In 1991, I was in Tokyo teaching English where I met several Israelis. I ended<br />

up opening a business with an Israeli venture partner. During 1993, I left<br />

Japan with some Israeli friends and travelled with them through the<br />

Philippines, Thailand, and India. Early one morning on the beach of Koh<br />

Phangan Island, we all met for coffee. <strong>My</strong> friends said they were going to<br />

attend various Buddhist and Hindu meditation classes. They were looking<br />

everywhere for answers, except toward Yeshua, for all the reasons I’m sure<br />

you are aware of. I felt a great sorrow in my heart for them. Later, I heard<br />

these words in my thoughts: “The Israelis should know their Messiah.”<br />

Eventually, I would see how this tied in with Romans 1:16.<br />

07


Gefen’s International Israeli Outreach<br />

By now, I understood that all of these<br />

friends of mine were travelling after<br />

having finished their Israeli army<br />

service. The Lord planted a second<br />

seed. I realized that instead of having<br />

new age courses, materials, and gurus<br />

during their travels, they needed to be<br />

exposed to the truth of the Gospel.<br />

They needed to meet other Jews and<br />

Gentiles who followed Yeshua, their<br />

Messiah. This would need to happen<br />

in such a way that many of them<br />

would choose to be around this witness. <strong>My</strong> head and my heart<br />

ached, as I believed the Lord wanted to accomplish this goal<br />

through me, but I didn’t have the answer then. It wasn’t the<br />

time.<br />

I spent the next several years in training, beginning with a<br />

membership at a Hebrew-speaking congregation in Israel. I<br />

did a biblical studies and<br />

discipleship course in the UK,<br />

followed by a Jewish studies<br />

course in the US. Next, I studied<br />

Hebrew in Israel through a<br />

government program, and<br />

eventually attended Tel Aviv<br />

University. During this time, I<br />

commenced studying the Bible<br />

in Hebrew and started to serve<br />

in my local congregation. I also<br />

helped the pastor teach a discipleship course in Hebrew and<br />

being involved with local evangelism and other practical<br />

service. The Lord had provided finances for me to do all of this<br />

from the business I had in Japan.<br />

After these studies, I felt reminded by the Lord of my earlier<br />

experiences. I still had a burden for the thousands of Israelis<br />

travelling around the world. In 1997, I spent a few weeks with<br />

a couple in their house in Bolivia where thousands of Israelis<br />

had visited since 1982. There, I had the privilege to share the<br />

Gospel with Israelis day after day from the Hebrew Scriptures.<br />

In 1999, I was asked to join a team from Israel to help lay the<br />

foundation for outreach to Israelis in India. In that year alone,<br />

Please visit www.ariel.org and click on “about us”. Look for Gefen International in the tab menu.<br />

For those who wish to support Gefen as hosts, we are not currently looking for hosts in the U.S., unless you live near a National Park.<br />

If the Lord leads you to support Gefen, please visit the website provided above.<br />

Be sure and select “Gefen – Israeli Outreach International” in the fund box menu located on the donations page.<br />

To contact Gefen, please send an email to: gefen@ariel.org<br />

08<br />

there were 60,000 Israelis who requested<br />

visas for India. Almost all Israelis serve in the<br />

army. Since most of the Israelis travel<br />

overseas at some point after their army<br />

service for this ‘time out’, you can see that I<br />

am talking about the majority of the nation of<br />

Israel that has travelled, is travelling, or will<br />

travel.<br />

Later in 1999, I started a simple network<br />

where Israelis could be hosted for a few days<br />

or more by believers in Scotland. I put the<br />

network information in some relevant places<br />

in Israel and prayed the following: “Lord, if 10 Israelis will<br />

contact me by spring 2000 and ask to come and stay in the<br />

western highlands of Scotland in one Christian home, then I<br />

will take it that you are in this, and I will follow if you lead the<br />

way in how I should move forward”. By March of 2000, I had<br />

received my answer! Exactly ten inquiries from Israelis came in.<br />

I believed the Lord wanted me to move forward with this<br />

ministry, and that the "host home" outreach to Israelis would<br />

grow and bear fruit because He was surely in it.<br />

<strong>My</strong> main undertaking has been<br />

the development and execution<br />

of Gefen’s International Israeli<br />

Outreach around the world. This<br />

outreach is designed so that<br />

thousands of Israelis will be<br />

genuinely encouraged by the love<br />

of God as believing hosts warmly<br />

received them into their homes in<br />

accordance with the biblical ministry of hospitality. To date,<br />

well over 14,000 Israelis have used Gefen’s network and have<br />

heard the gospel in a loving manner. Many seeds have been<br />

sown into Israeli hearts to consider the person whom every<br />

host gives as the reason for their hope, Yeshua the Messiah,<br />

first to the Jewish people and then to all. Hebrew Bibles and<br />

Messianic literature are supplied, and this literature is then<br />

distributed to the host homes so that all Israeli guests have easy<br />

access to freely take and read the message of hope and salvation<br />

in Yeshua.<br />

I rejoice and thank God that He has drawn Israelis to Himself,<br />

as they use the network. Quite a few have already come to trust<br />

Yeshua as their Lord.


How Did The Wise Men Know?<br />

fruit from the frucht<br />

T<br />

09<br />

he account of the visit of the wise men to the infant Yeshua<br />

(Jesus) is recorded in Matthew 2:1-12.<br />

1Now when Jesus was born in Bethlehem of Judaea in the days of Herod<br />

the king, behold, Wise men from the east came to Jerusalem, saying, 2Where is<br />

he that is born King of the Jews? For we saw his star in the east, and are come to worship him.<br />

3And when Herod the king heard it, he was troubled, and all Jerusalem with him. 4And gathering<br />

together all the chief priests and scribes of the people, he inquired of them where the Christ should<br />

be born. 5And they said unto him, In Bethlehem of Judaea: for thus it is written through the<br />

prophet,<br />

6And you Bethlehem, land of Judah,<br />

Are in no wise least among the princes of Judah:<br />

For out of you shall come forth a governor,<br />

Who shall be shepherd of my people Israel.<br />

7Then Herod privately called the Wise men, and learned of them<br />

exactly what time the star appeared. 8And he sent them to<br />

Bethlehem, and said, Go and search out exactly concerning the<br />

young child; and when ye have found him, bring me word, that I also<br />

may come and worship him. 9And they, having heard the king, went their<br />

way; and lo, the star, which they saw in the east, went before them, till it came<br />

and stood over where the young child was. 10And when they saw the star, they rejoiced with<br />

exceeding great joy. 11And they came into the house and saw the young child with<br />

Mary his mother; and they fell down and worshipped him; and opening their<br />

treasures they offered unto him gifts, gold and frankincense and myrrh.<br />

12And being warned of God in a dream that they should not return to Herod,<br />

they departed into their own country another way.<br />

I. Christmas Misconceptions<br />

Each year around Christmas time, nativity sets are erected. These nativity sets all<br />

appear to look alike. You have a baby Jesus in some type of manger or in the lap of


fruit from the frucht<br />

His mother Mary, with Joseph standing close by. On one side<br />

of the family, you have shepherds, and on the other side you<br />

have three kings. Let's explore what the Bible has to say<br />

about the birth of Jesus.<br />

A. Wise-men and Shepherds<br />

Together?<br />

The story of the shepherds and the story of the wise men are<br />

separated by approximately two years. The shepherds were<br />

there soon after Jesus was born. They found Him in a stable<br />

lying in a manger (Lk. 2:12, 16). The wise men only saw the<br />

star when Yeshua was born and it took them some time to get<br />

to Jerusalem. When they finally found Him, according to<br />

verse 11 they found Him in a house, not in a stable. So the<br />

wise men and the shepherds never even met. The Matthew<br />

account makes it rather clear that Yeshua was approximately<br />

two years old by the time these wise men appear.<br />

B. Were There Three Kings?<br />

It is often thought that there were just three kings. A famous<br />

Christmas song begins with the words, “We three kings of<br />

orient are.” Notice that the Bible does not say specifically<br />

how many there were. There had to be at least two because<br />

the word “wise men” is plural. There may have been two;<br />

there may have been twenty; there may have been two<br />

hundred or two thousand. There is no real knowledge that<br />

there were only three. The reason people think there were<br />

only three is because Yeshua was given three different types of<br />

gifts in verse 11: gold and frankincense and myrrh. This is hardly<br />

evidence at all. There could have been ten people giving gold<br />

or twenty giving frankincense or thirty giving myrrh. The<br />

number of gifts does not prove that there were only three<br />

wise men.<br />

10<br />

C. Were These Men Kings?<br />

Matthew never says that these men were “kings.” What is<br />

known for certain is that they were not kings because the<br />

specific title they are given in the Greek text is Magoi or<br />

“Magi,” which means “wise men,” or more specifically,<br />

“astrologers.” In Matthew’s account, there is an unknown<br />

number of astrologers from the east. In the Bible, the east is<br />

always the area of Mesopotamia, so there are at least two<br />

astrologers from Babylon. These astrologers suddenly arrive in<br />

Jerusalem asking the question in verse 2: Where is he that is born<br />

King of the Jews? Did they gain this knowledge through<br />

astrology? This incident raises a number of additional<br />

questions. First, how did these men know anything about the<br />

birth of a Jewish king? And secondly, even knowing about the<br />

birth of a Jewish king, why would Babylonian astrologers<br />

want to come and worship Him? After all, Babylonian<br />

astrologers did not worship other Jewish kings; why would<br />

they want to worship this particular king? The real question<br />

is, “How did the Magi know?”<br />

II. How Did the Magi<br />

Know?<br />

In order to begin looking at the passage seriously, it will need<br />

to be broken down point by point to see if they really learned<br />

it all from astrology or if something else was happening.<br />

A. The Golden Rule of<br />

Interpretation<br />

The Golden Rule of Interpretation, formulated by Dr. David L.<br />

Cooper, is the key to understanding the prophetic Word. The<br />

rule is as follows:<br />

“When the plain sense of Scripture makes common sense, seek<br />

no other sense. Therefore, take every word at its primary,<br />

ordinary, usual, literal meaning unless the facts of the<br />

immediate context, studied in the light of related passages and<br />

axiomatic and fundamental truths, indicate clearly<br />

otherwise.”<br />

This rule simply states that the Bible should be taken exactly<br />

as it reads, unless there is something in the text and in the<br />

context that indicates it cannot be taken literally.


B. The Star in the Sky<br />

With this in mind, attention should be focused on the issue of<br />

the star. To begin with, this was no ordinary star as was<br />

evident by the actions of this star. This star is referred to as his<br />

star or “the King of the Jews’ star” in a way that the other stars<br />

simply cannot be. This star appears and disappears. This star<br />

moves from east to west. This star moves from north to south.<br />

And, this star hovers over one single house in Bethlehem,<br />

pointing to the place where the Messiah is. Any literal star that<br />

would hover over only one house in Bethlehem would destroy<br />

this entire planet. It is very evident that this cannot be a literal<br />

star. Again, five things about this star make it obvious that it<br />

cannot be a real star. First, it is the personal star of<br />

the King of the Jews. Secondly, it appears and<br />

disappears. Thirdly, it moves from east to<br />

west. Fourthly, it moves from north to<br />

south. And the fifth thing is that it<br />

literally hovers over one single house in<br />

Bethlehem. Obviously, this must be<br />

something other than a star, but what is it?<br />

The root for the Greek word "star" simply means “radiance” or<br />

“brilliance.” This brilliant light that the astrologers were<br />

witnessing was not an ordinary star, but rather the appearance<br />

of the Shechinah Glory of God. In the Old Testament, the<br />

Shechinah Glory is the visible manifestation of God’s presence.<br />

In most cases, the Shechinah Glory came in the form of a light,<br />

fire, cloud or some combination of these three things. In<br />

Babylon, when this light, a brilliance, a radiance, first appeared,<br />

it may have looked like an ordinary star from a distance, yet its<br />

actions demonstrated that it was no ordinary star. What these<br />

Magi actually saw was the Shechinah Glory. When they saw this<br />

Shechinah Glory, this unusual brilliance, they deduced that it<br />

was a signal that the King of the Jews, the Messiah, had finally<br />

been born.<br />

C. How Did the Magi Know<br />

About the Birth of a Jewish king?<br />

Having determined that this was not a literal star but the<br />

Shechinah Glory still does not answer all the questions. One<br />

unanswered question is, “How did the Magi know anything<br />

about the birth of a Jewish king?” How could Gentile<br />

Babylonian astrologers know anything about the birth of a<br />

Messianic Jewish king? Even if they did know something about<br />

fruit from the frucht<br />

11<br />

births of Jewish kings, why would they want to come and<br />

worship this particular one?<br />

What has been said about the star so far has failed to answer<br />

the real issue. If it was not by means of astrology that the Magi<br />

knew about the birth of a Jewish king, then how did they<br />

know?<br />

From the New Testament account, all that can be deduced is<br />

the fact that Gentile Babylonian astrologers somehow knew<br />

that the birth of the King of the Jews had taken place by means<br />

of a star like shining brilliance in the heavens that moved from<br />

east to west and hovered over the very house where Yeshua was.<br />

For the answer to this question, one must look to the Old<br />

Testament. To begin with, the only place in the entire Old<br />

Testament that dates the Messiah’s coming is the famous<br />

Seventy Sevens or weeks of Daniel, found in Daniel 9:24-27.<br />

The Book of Daniel was not written in Israel, but in the city of<br />

Babylon. Much of it was written in Aramaic, the language of<br />

the Babylonian Empire. So it was in the city of Babylon that a<br />

book was written that prophesied when the Messiah was to<br />

come. Furthermore, Daniel was closely associated with<br />

Babylonian astrologers (Daniel 1:19-20; 2:12-13, 47; 4:7-9; 5:11- 12).<br />

When King Nebuchadnezzar had an unusual dream, his<br />

astrologers were unable to interpret his dream. He sentenced<br />

every one of them to execution. Among those arrested were<br />

Daniel and his three friends because, from the viewpoint of the<br />

Babylonians, these four Hebrews were part of the Babylonian<br />

School of Astrology and, therefore, were to be executed.<br />

However, Daniel was able to request and receive an audience<br />

with the king. After the audience, Daniel did interpret King<br />

Nebuchadnezzar’s dream. By interpreting that dream, he saved<br />

the lives of all the other astrologers.<br />

Nebuchadnezzar, not having much spiritual discernment, did<br />

not realize that the source of Daniel’s ability was not the stars<br />

of the heavens, but the God who created the stars of the<br />

heavens. Nevertheless, Nebuchadnezzar made Daniel head of<br />

all the astrologers of Babylon. It was in this environment and in<br />

this company that Daniel penned his book, revealing the time<br />

of the Messiah’s coming. Since Daniel saved their lives as well<br />

as becoming their head, there is little doubt that he was able to<br />

lead many of them to a saving knowledge of the God of Israel.<br />

A number of these astrologers turned away from the worship<br />

of the stars to the worship of the God of Israel who made the<br />

stars.


fruit from the frucht<br />

So a line of Babylonian astrologers from generation to<br />

generation worshiped the true God and, having Daniel’s<br />

prophecy, and looked forward to the coming of the King of the<br />

Jews. From the Book of Daniel, then, one can conclude that<br />

Babylonian astrologers did know about what time the Messiah<br />

was to be born. However, the Book of Daniel says nothing<br />

about a star that would in some way announce the Messiah’s<br />

birth. So how, then, did the astrologers know anything about<br />

a star?<br />

D. The Prophecy of the Star<br />

For the answer to this question, one must go back even<br />

earlier in the Old Testament to the prophecies of Balaam,<br />

who was hired by the king of Moab to curse the Jews. Four<br />

times he tried to curse them, but each time God took over his<br />

mouth. Instead of cursing the Jews, he ended up blessing them.<br />

In the course of his blessings of the Jews, he came forth with<br />

four key Messianic prophecies. One of these prophecies is<br />

found in Numbers 24:17:<br />

I see him, but not now;<br />

I behold him, but not nigh:<br />

There shall come forth a star out of Jacob,<br />

And a sceptre shall rise out of Israel,<br />

And shall smite through the corners of Moab,<br />

And break down all the sons of tumult.<br />

Balaam, much to his own reluctance and regret, was forced by<br />

God to prophesy of the coming of the Jewish Messiah and he<br />

related that to a star. This is not a literal star because this<br />

passage further states concerning this star: And a sceptre shall rise<br />

out of Israel. The “star” and the “sceptre” are one and the same.<br />

Remember that the term “sceptre” is a symbol of royalty or<br />

kingship. This star that would rise out of Jacob is a king.<br />

Furthermore, Balaam was an astrologer. Even more significant<br />

was the fact that he came from the city of Pethor, a city on the<br />

banks of the Euphrates River in Babylonia (Num. 22:5; Deut.<br />

23:4). So there is a double Babylonian connection here. There is,<br />

of course, the Book of Daniel, which spelled out how many<br />

years would transpire before the birth of the King of the Jews;<br />

but then there is the prophecy of Balaam concerning the star<br />

and, again, Balaam was part of the Babylonian School of<br />

Astrology. Hence, the revelation of a star in relation to the<br />

Messiah’s birth came by way of a Babylonian astrologer who, no<br />

doubt, passed the information down to his colleagues.<br />

Centuries later, Daniel was able to expound to the Babylonian<br />

astrologers as to the time that a star out of Jacob would come.<br />

12<br />

E. By the Revelation of God<br />

So, how then did the wise men know? Not by gazing at the<br />

stars in the pseudo science of astrology, but by revelation of<br />

God as contained in the Scriptures by means of the prophecies<br />

of Balaam and Daniel. Hence, the story of the Magi<br />

gives no validity to astrology whatsoever.<br />

III. The Gifts of the<br />

Magi<br />

The wise men gave Yeshua three types of gifts in verse 11: gold<br />

and frankincense and myrrh. All of these are full of Old<br />

Testament symbolism. Gold is the symbol of royalty or<br />

kingship, emphasizing that Yeshua is a king. Frankincense was<br />

the symbol of deity because it was part of the special incense<br />

burned on the Altar of Incense within the Holy Place, and the<br />

smoke penetrated into God’s presence in the Holy of Holies<br />

itself. Frankincense emphasizes that Yeshua is God. <strong>My</strong>rrh was<br />

associated in the Old Testament with death and embalming,<br />

emphasizing his sacrifice for our sin.<br />

While the first line of that famous Christmas song, “We Three<br />

Kings of Orient Are,” is not biblically accurate, the last line that<br />

says, “King and God and Sacrifice” certainly is. By giving these<br />

gifts to the family of Joseph, Mary, and Jesus, the Magi provided<br />

the income for the family to be able to escape to Egypt, live<br />

there for approximately two years, and to have the income to<br />

finance their trip back to Nazareth after the death of Herod the<br />

Great.<br />

Other Messianic Bible Studies relating to the life of the<br />

Messiah available from <strong>Ariel</strong> <strong>Ministries</strong> are: #9, #16, #28,<br />

#31, #32, #35, #36, #40, #43, #44, #48, #49, #56, #60, #61,<br />

#69, #70, #75, #76, #94, #99, #127, #134, and #185. The<br />

“Life of the Messiah” is also available in both DVD and<br />

audio.


Report 02 from Israel<br />

Essays and Subjective Notes ... Taken in the Shadow of my Savior<br />

By L.G.<br />

“You will get to know<br />

their trials, their<br />

questions, their<br />

approaches, their<br />

stumbling blocks, their<br />

interests, their fears,<br />

and their hearts.”<br />

I was asked to introduce you to modern-day Israel . It would be my privilege to meet<br />

you and give you the tour, allowing you to fully experience Israel, even though<br />

you did not make it here ... YET! Of course, it will be absolutely a<br />

subjective impression. But who can really be fully objective?<br />

An important detail about your “tour-guide” is that I am not<br />

originally from Israel. I have lived in Israel since 1990, and yet,<br />

21 years in the Land gave me an opportunity to voice some<br />

reflections, some thoughts, some views, even though they<br />

are very subjective.<br />

We were recently in the U.S., and one common remark<br />

was made to us by several different Americans. In a<br />

nutshell, that comment went a little something like<br />

this:<br />

“We were excited about going into the Land of God and<br />

meeting the people of God. We wanted to see places<br />

where Jesus had walked, where He had preached, and<br />

where He had discipled His chosen twelve. But we were<br />

surprised to see that what we had imagined or expected<br />

was not actually the reality we had witnessed. We discovered<br />

that the people are not as holy as we had predicted. They were<br />

just like us. Even the Messianic believers! You struggle with the<br />

same things we do! You are very real!”<br />

We do live in the Land ... the Land of God. And we are the Nation of God...<br />

His people. The God of Abraham, Isaac, and Jacob, the God of Noah, Elijah,<br />

David, and Solomon is our God. Does this immune us from the power of sin? No! The<br />

theology of our faith shall yet be learned in the secret hidden place.<br />

We've been called to live here, in Israel, and to walk where Jesus walked, to visit places<br />

that are mentioned in the Bible, but like you - we live and experience the same things that<br />

every other believer does. I want to share with you some personal stories that will<br />

introduce you to modern-day Israel. You will read about people, whom God has brought<br />

into our life. You will get to know their trials, their questions, their approaches, their<br />

stumbling blocks, their interests, their fears, and their hearts.<br />

13<br />

Israel


Israel<br />

NTI<br />

N<br />

There are<br />

anti-missionary<br />

organizations that are<br />

VERY actively<br />

functioning against<br />

those who share the<br />

Gospel with the Jewish<br />

people. Posting our real<br />

names, pictures and<br />

pictures of people we<br />

minister to on websites<br />

puts our work at-risk.<br />

Please do not post this<br />

on any Internet sites<br />

without first<br />

contacting us and<br />

asking permission. We<br />

don't want people to be<br />

persecuted. The names<br />

are changed for that<br />

purpose. For the same<br />

reason, let's call me,<br />

your tour-guide, L.G.<br />

One afternoon, L.G. went for her quiet time to the Sea of Galilee shore next to the hotel we<br />

stayed in. She had with her a book titled God's Front Door by Jill Briscoe. While sitting on the<br />

bench reading, two homeless men had approached her with a question. “What are you<br />

reading? Can I look at the book,” one man asked. Of course, she obliged. After flipping through<br />

the book, he asked, "Are you a Messianic Jew?" The conversation went something like this ...<br />

“Yes, I am a Messianic Jew.”<br />

“We are coming from Eilat. I am a foreigner from Holland, but my friend is an Israeli Arab. If<br />

you are Messianic, do you know a man named John...”<br />

“Pex?” she interrupted him.<br />

“Yes! John Pex and his wife Judie. We've stayed in his shelter, while in Eilat.”<br />

“So, you have heard the Gospel then!”<br />

“Yes! But how come you, being Jewish, believe in Christ? You are not suppose to!”<br />

She laughed. “Why not? He was a Jew. He was a Messiah who came to save His nation. Why<br />

can't I or why shall I not believe in my Messiah?”<br />

Both men were in shock. One said, “I am worthless! I smell terrible, I am an alcoholic, and I am<br />

an abuser of the law. I am still trying to figure out the world and my purpose for living.<br />

Churchless, homeless, and godless. I look at you and say there is God in your eyes. Look at me!<br />

Satan lives in me. Look at my friend, nothing can save us. Heaven is not reachable if there is a<br />

heaven.”<br />

She responded graciously, “I am sorry that I do not have a Bible with me to give you both as a<br />

gift; however, Heaven is not only believable, but also attainable through Christ, whom you see<br />

in my eyes, who lives in my heart, and whom I love."<br />

She then read an excerpt from the book:<br />

“At the present, we are on the outside of the world, the wrong side of the door. We cannot<br />

mingle with the splendors we see. But all the leaves of the New Testament are rustling with the<br />

rumor that it will not always be so. Someday, God willing, we shall get 'in'. A cleft has opened<br />

in the pitiless walls of the world, and we are invited to follow our great Captain inside. Glory!”<br />

She then read John 3:16-18:<br />

For God so loved the world, that He gave His only begotten Son, that WHOEVER believes in Him should not<br />

perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world<br />

should be saved through Him. He who believes in Him is not judged; he who does not believe has been judged<br />

already, because he has not believed in the name of the only begotten Son of God.<br />

“Make your choice, men, and you will be walking in Light. And now I have to leave, as my<br />

husband waits for me.”<br />

She did not know their names. But God does. Please pray for these two Hollanders to receive<br />

God's Love, to feel worthy, to know that He accepts EVERYONE who makes a choice to<br />

believe in His Son, Yeshua.<br />

14


<strong>Ariel</strong> Branches &<br />

Representatives:<br />

<strong>Ariel</strong> Australia<br />

Paul Cohen<br />

Email: pcohen@ariel.org<br />

<strong>Ariel</strong> New Zealand<br />

Kevin McKenna and<br />

Christopher Gannon<br />

Website: www.ariel.org.nz<br />

Email: info@ariel.org.nz<br />

<strong>Ariel</strong> Canada<br />

Jacques and Sharon Gabizon<br />

Website: www.arielcanada.com<br />

Email: arielcanada@videotron.ca<br />

<strong>Ariel</strong> Israel<br />

Sasha G. and Lilian G.<br />

Email: sashag@ariel.org<br />

<strong>Ariel</strong> Germany<br />

Georg Hagedorn<br />

Website: www.cmv-duesseldorf.de<br />

Email: germany@ariel.org<br />

Partner:<br />

Gefen Israeli Outreach International<br />

Email: gefen@ariel.org<br />

<strong>Ariel</strong> Missionaries:<br />

Jackie Fierman (<strong>Ariel</strong> Canada)<br />

Email: jackief@ariel.org<br />

John Metzger (North Carolina)<br />

Website:<br />

www.promisestoisrael.org<br />

Email: johnmetzger@ariel.org<br />

Michael and Hannah Gabizon<br />

(Illinois)<br />

Email:<br />

michaelgabizon@gmail.com<br />

<strong>Ariel</strong> Canada News<br />

For the past three years, Jacques Isaac Gabizon, <strong>Ariel</strong><br />

Canada’s founding director, has taught under a tent<br />

in the county of Renfrew, Ontario, where many have<br />

gathered to hear and study God’s Word. This coming<br />

summer, Dr. Fruchtenbaum will join Jacques for<br />

another exciting weekend of teaching. Shiloh Hills<br />

Ministry has recently asked <strong>Ariel</strong> Canada to oversee<br />

its work of reaching and<br />

teaching the Scriptures<br />

from a Jewish perspective. We are excited to attract many<br />

from Ottawa, Toronto and other nearby cities for this early<br />

August event. So pitch your tent at graces’ throne room and<br />

pray with us, that this outreach effort in Ontario will be<br />

pegged a victory for the Lord.<br />

Though our web sites are under construction, you can still follow us at<br />

arielcanda.com or shalomarielministries.com.<br />

John Metzger -<br />

Missionary in<br />

North Carolina<br />

Israel news<br />

I am very glad to be home after being away<br />

for 11 weeks. It was a good summer<br />

with numerous contacts made for<br />

<strong>Ariel</strong> <strong>Ministries</strong>. I attended the IFCA<br />

International Conference just outside of<br />

Cincinnati, Ohio, and did a workshop on the<br />

New Covenant. I also represented <strong>Ariel</strong><br />

<strong>Ministries</strong> at the Messiah Conference (MJAA)<br />

in Grantham, Pennsylvania. Throughout the 11 weeks, I had the opportunity to<br />

speak in 20 different churches. As part of the staff at Camp Shoshanah, I was able<br />

to serve in several capacities, including running the snack shop and helping out<br />

with the book store (or the Shmata shop, as it is called). This fall I will be<br />

completing three courses: Angelology, Ezekiel, and Israelology for credit through<br />

Tyndale Theological Seminary in Texas.<br />

I also plan to finish my new book, God in Eclipse, which will be used as an evangelistic<br />

tool for all who wish to share their faith with Jewish people. Please visit my website at<br />

www.promisestoIsrael.org for more information about my ministry.<br />

15


news<br />

<strong>Ariel</strong><br />

Australia<br />

I have enjoyed teaching on<br />

the worship places in the<br />

Bible. Starting with<br />

studies on the Tabernacle,<br />

these studies flowed on to<br />

the Solomonic Temple<br />

(First Temple). We were<br />

very fortunate that we had<br />

access to a large model<br />

built by Dr. Tessa Morrison from the University of<br />

Newcastle (NSW). The model was based on one of Isaac<br />

Newton’s manuscripts, known as Babson Ms 0434. In it is an<br />

architectural reconstruction of the Temple of Solomon, and<br />

it was written at the same time he was writing the Principia.<br />

Isaac Newton studied the Solomonic Temple for over 50<br />

years. Seeing the model made people realize the size,<br />

grandeur and splendor of the House of God. This was<br />

followed up with a study on the Zerubbabel Temple, later<br />

renamed Herod's Temple (Second Temple). This was the<br />

Temple where Jesus was dedicated by his mother and<br />

step-father as a young child, and where he both learned from<br />

and asked questions of the elders regarding the law. It is also<br />

the same temple that on two occasions was cleansed by<br />

Jesus, before its destruction in the year 70 C.E. Over the next<br />

two months, we are planning to study the Third Temple,<br />

often called the Temple of the Anti-Christ, for which there<br />

are currently plans and preparations being made. This will<br />

be followed before the end of the year by a study on the<br />

16<br />

Fourth Temple, particularly mentioned by the prophet<br />

Ezekiel, often called the Messianic or Millennial Temple.<br />

Reflecting on these sacred places, we who are believers are<br />

not without a sacrifice. For Messiah also, having been once<br />

offered to bear the sins of many, has purified us. How much<br />

more should we present our bodies as living sacrifices for<br />

Him who sacrificed his body for us?<br />

Michael and Hannah<br />

Gabizon - <strong>Ariel</strong><br />

Missionaries in<br />

Chicago.<br />

Things have been busy in<br />

the Gabizon household as<br />

both Hannah and I are in<br />

the midst of a demanding<br />

semester of school;<br />

however, during the<br />

Jewish Civil New Year, our<br />

schedules were elevated to<br />

a new level. On September 24th, Hannah and I were able to<br />

visit our friends in Naperville, where we conducted a study<br />

on 2 Peter. After opening with worship music, we played a<br />

little game set up by our hosts. They handed out a couple of<br />

sheets of paper with various quotes by various different<br />

teachers. The object of the game was to guess which quotes<br />

were theologically false, and who originally coined the<br />

quote. This was a great segue into the book of 2 Peter, as the<br />

book addresses different issues concerning living for God,<br />

protecting yourself against false teachers, and the need to<br />

study and understand the Word. It was encouraging to hear<br />

from our hosts later on that certain members who attended<br />

this small group were prompted to study through a<br />

systematic Bible study. May we all take up this challenge to<br />

be ready to preach the Word, both in season and out<br />

(2 Tim. 4:2.)


<strong>My</strong> <strong>Hanukkah</strong> <strong>Story</strong><br />

by Mottel Baleston<br />

17<br />

cover story<br />

Let me describe a true event: The year<br />

was 1960, the place was Brooklyn, part<br />

of New York City, and in a housing<br />

project a six year old boy looked up at<br />

an eight story apartment building. All<br />

eight living rooms are stacked one above<br />

another, and in the early winter twilight,<br />

each window displayed the same thing:<br />

the twinkling lights of a Jewish<br />

<strong>Hanukkah</strong> Menorah. It was the eighth<br />

and final night of <strong>Hanukkah</strong>, all eight<br />

lights, plus the servant light, glowed<br />

brightly. Looking around, the boy saw an<br />

even more remarkable sight. For it was in<br />

those other buildings surrounding him that<br />

he saw a total of 23 apartment<br />

buildings sitting on a single plot of<br />

land. The vast majority of all these other<br />

living rooms also had Hanukah<br />

Menorahs burning brightly. It was easy<br />

for the boy to imagine, as he did, that<br />

most of the world was Jewish!


cover story<br />

During those years, the housing project where I<br />

grew up, home to over 1,600 families, was about<br />

90 percent Jewish. When December came,<br />

we celebrated <strong>Hanukkah</strong>. For eight nights<br />

we celebrated <strong>Hanukkah</strong>. We participated<br />

in all the warm rituals of the holiday. We<br />

lit the candles on the <strong>Hanukkah</strong> Menorah, we<br />

spun the “Dreidel”, (the spinning toy with Hebrew letters on<br />

each side), and depending upon which letter was on top, we<br />

either won or lost. Oh yes, and we ate! We ate the traditional<br />

Potato Latkes, a type of pancake, and ate them with either sour<br />

cream or apple sauce. In the Synagogue across the street, they<br />

had a special <strong>Hanukkah</strong> service for kids, and at the end, your<br />

reward was even more Potato Latkes, so I made sure not to<br />

miss it!<br />

Our traditions were those of the European Jewish<br />

community, and since all four of my grandparents were from<br />

Jewish communities in eastern Europe, that is the tradition<br />

we kept. Oh, I almost forgot ... on the first night of <strong>Hanukkah</strong><br />

we also received gifts, sometimes presents, but more often<br />

something called “<strong>Hanukkah</strong> Gelt”, gold foil-wrapped chocolate<br />

shaped to look like coins; a reminder of times in Europe when<br />

real coins were given on the first night of <strong>Hanukkah</strong>.<br />

Not too long after this, I became aware that Jews were not the<br />

majority in the world. While my public<br />

Left out of<br />

all these<br />

cultural<br />

disputes<br />

was a<br />

poignant<br />

and ironic<br />

truth: The<br />

Jesus of<br />

Christmas<br />

actually<br />

celebrated<br />

<strong>Hanukkah</strong>!<br />

I was that boy.<br />

school was mostly Jewish, there were a<br />

fair number of Catholics as well. And<br />

once December rolled around, these<br />

Catholics would eagerly ask fellow<br />

Jewish kids, “How are you going to<br />

celebrate your Jewish Christmas?" We<br />

indignantly responded that we don’t<br />

celebrate Christmas. We were happy<br />

with <strong>Hanukkah</strong>. And so, as children often<br />

do, the Catholic kids pointed out, in a<br />

teasing way, that their holiday displays<br />

had more lights. For they had a<br />

Christmas Tree and we didn’t, and Santa<br />

brought them many presents.<br />

As the school years went on, I often<br />

heard the tease “<strong>Hanukkah</strong> is just a cheap<br />

version of Christmas”.<br />

I became resolute not to join in the<br />

18<br />

majority celebration, or to mix the two holidays, as more and<br />

years”, that time between the close of the Old Testament and<br />

more Jews were doing with such new innovations as<br />

the start of the New Testament. In reality, those years were<br />

<strong>Hanukkah</strong> greeting cards and “<strong>Hanukkah</strong> Bushes”.<br />

not silent, but rather momentous, and were foretold in the<br />

Book of Daniel.<br />

Left out of all these cultural disputes was a poignant and<br />

The ironic background truth: The is Jesus simple: of After Christmas returning actually to the celebrated land from<br />

the <strong>Hanukkah</strong>! Babylonian captivity, the spiritual state of our Jewish<br />

people declined. When Greek Hellenism was introduced to<br />

Israel Fast forward as a result some of Alexander years. Now the in Great's my early occupation 20’s, I came of the to<br />

Holy saving Land, faith aspects in Jesus of as Greek my Messiah. culture I were did not attractive come to to believe some<br />

Jewish in Him as people. a way Some to escape Jewish being families Jewish, ceased nor to assimilate, to circumcise nor<br />

their as a reason sons and to put abandoned up a Christmas the food tree. regulations Rather, as of I recognized<br />

the Mosaic<br />

Law. that the Others Jewish went Bible further promised and a placed Jewish Messiah Greek idols to the in Jewish their<br />

homes.<br />

people, it<br />

These<br />

was clear<br />

serious<br />

that<br />

compromises<br />

Yeshua of Nazareth,<br />

and assimilations<br />

the one the<br />

weakened the Jewish people to the point where the Syrian<br />

western world calls Jesus, is the only one who matched the<br />

Hellenists, heirs of Alexander the Great, made a bold demand<br />

prophecies found in the Hebrew Scriptures.<br />

of the remaining Jews - give up the worship of the God of the<br />

Scriptures, and fully adopt Greek paganism ... OR, be killed.<br />

As a believer, I now wanted to understand what the Jewish<br />

The holidays Maccabees, truly meant, sons of and the I Jewish found that Priest many Mattathias, believers led from the<br />

Jewish non-Jewish people backgrounds in a hard-fought had a revolt newfound against interest the Syrians. in the<br />

They Jewish finally roots entered of their the Christian Temple faith which as had well. been defiled by the<br />

Syrian invaders, cleansed it and dedicated it anew to the<br />

service So for all of God. of you, Then, whether in memory from Jewish of their or victory, non-Jewish the<br />

Maccabees backgrounds, celebrated here are the some first <strong>Hanukkah</strong> <strong>Hanukkah</strong>. basics:<br />

<strong>Hanukkah</strong>, also known as the Festival of Lights, is celebrated<br />

Jewish for eight tradition days beginning relates how on the the Judean 25th day heroes, of the led month by Judah of<br />

Maccabee,<br />

Kislev, a Hebrew<br />

wanted<br />

month<br />

to rededicate<br />

that runs<br />

the<br />

from<br />

Temple<br />

approximately<br />

but were unable<br />

the<br />

to find enough undefiled oil to light the 7 branched Menorah<br />

middle of November through the middle of December. The<br />

(lampstand) that stood in the "Holy Place" of the Temple;<br />

word <strong>Hanukkah</strong> in Hebrew means “dedication”, as the holiday<br />

however, in one of the Temple rooms, they finally found a<br />

commemorates the rededication of the Jewish Temple in<br />

small jar of oil which was enough for just one evening.<br />

Miraculously,<br />

Jerusalem for<br />

this<br />

the<br />

small<br />

service<br />

amount<br />

of God,<br />

of oil<br />

and<br />

kept<br />

the<br />

the<br />

victory<br />

Temple<br />

over<br />

lights<br />

the<br />

burning, Hellenist (not Syrians for one in 164 night, BCE. but This for all time eight period nights) is sometimes until new<br />

oil known for use in in the Christian Temple could circles be made. as the This “ is 400 the miracle silent<br />

remembered by the kindling of the <strong>Hanukkah</strong> lights<br />

according to Jewish tradition. Other Jewish sources point out<br />

that the older, and probably more accurate reason for the 8<br />

nights of celebration is the effort by the Maccabees to make<br />

up for the missed 8-day celebration of the Feast of<br />

Tabernacles, which they were unable to observe in Jerusalem<br />

due to the Syrian occupation.<br />

Today, the most important observance associated with<br />

<strong>Hanukkah</strong> is the kindling of the <strong>Hanukkah</strong> lights on the<br />

<strong>Hanukkah</strong> Menorah, the nine-branch lampstand used for this<br />

Holiday only. On each night, one more light is kindled,<br />

beginning with one candle on the first night of <strong>Hanukkah</strong> and


years”, that time between the close of the Old Testament and<br />

the start of the New Testament. In reality, those years were not<br />

silent, but rather momentous, and were foretold in the Book of<br />

Daniel.<br />

The background is simple: After returning to the land from the<br />

Babylonian captivity, the spiritual state of our Jewish people<br />

declined. When Greek Hellenism was introduced to Israel as a<br />

result of Alexander the Great's occupation of the Holy Land,<br />

aspects of Greek culture were attractive to some Jewish<br />

people. Some Jewish families ceased to circumcise their sons<br />

and abandoned the regulations of the Mosaic Law. Others<br />

went further and placed Greek idols in their homes. These<br />

serious compromises and assimilations weakened the Jewish<br />

people to the point where the Syrian Hellenists, heirs of<br />

Alexander the Great, made a bold demand of the remaining<br />

Jews - give up the worship of the God of the Scriptures, and<br />

fully adopt Greek paganism ... OR, be killed.<br />

The Maccabees, sons of the Jewish Priest Mattathias, led the<br />

Jewish people in a hard-fought revolt against the Syrians. They<br />

finally entered the Temple which had been defiled by the<br />

Syrian invaders, cleansed it and dedicated it anew to the<br />

service of God. Then, in memory of their victory, the<br />

Maccabees celebrated the first <strong>Hanukkah</strong>.<br />

Jewish tradition relates how the Judean heroes, led by Judah<br />

Maccabee, wanted to rededicate the Temple but were unable<br />

to find enough undefiled oil to light the 7 branched Menorah<br />

(lampstand) that stood in the "Holy Place" of the Temple;<br />

however, in one of the Temple rooms, they finally found a small<br />

jar of oil which was enough for just one evening. Miraculously,<br />

this small amount of oil kept the Temple lights burning, (not<br />

for one night, but for all eight nights) until new oil for use in<br />

the Temple could be made. This is the miracle remembered by<br />

the kindling of the <strong>Hanukkah</strong> lights according to Jewish<br />

tradition. Other Jewish sources point out that the older, and<br />

probably more accurate reason for the eight nights of<br />

celebration is the effort by the Maccabees to make up for the<br />

missed 8-day celebration of the Feast of Tabernacles, which<br />

they were unable to observe in Jerusalem due to the Syrian<br />

occupation.<br />

Today, the most important observance associated with<br />

<strong>Hanukkah</strong> is the kindling of the <strong>Hanukkah</strong> lights on the <strong>Hanukkah</strong><br />

Menorah, the nine-branch lampstand used for this Holiday only.<br />

On each night, one more light is kindled, beginning with one<br />

candle on the first night of <strong>Hanukkah</strong> and ending with eight on<br />

the final evening. The lighting is accompanied by the chanting<br />

of the traditional blessings, and the singing of songs. The ninth<br />

branch is the shamash (the servant light) which is lit first and<br />

used to kindle the other lights of the Menorah each evening.<br />

19<br />

cover story<br />

Messiah Yeshua observed <strong>Hanukkah</strong> throughout His life and is<br />

seen in the New Testament traveling to be in Jerusalem during<br />

this Holiday (John 10:22). Did you catch the irony in that? The<br />

one biblical mention of the Jewish holiday of <strong>Hanukkah</strong> is in the<br />

New Testament as it is being observed by Jesus, both of which<br />

are rejected by the majority of Jews. On that occasion in<br />

Jerusalem, Yeshua made a clear claim to be the Messiah,<br />

v.23-25.<br />

We find several important lessons in <strong>Hanukkah</strong> for all<br />

believers:<br />

1) Even when times are difficult for our Jewish people, God<br />

always keeps His Covenant promises to us (Gen 12:1-3) by<br />

sending us a prophet, leader or hero to guide us back to God's<br />

truth, helping us triumph over our enemies. While the<br />

Maccabees were used by God, the greatest example of this is<br />

the arrival of Messiah Yeshua, who provided a permanent<br />

atonement and a way back to the God of Abraham, Isaac and<br />

Jacob.<br />

2) Accommodation with the sin and neo-paganism of our<br />

world is just as toxic to believers today as it was to the Jews of<br />

the Maccabean era.<br />

3) The goal of the pagan Hellenists was to destroy the Jewish<br />

people as a nation. If they had been successful, there would<br />

have been no Tribe of Judah, no virgin Mary, and no Jesus!<br />

Without <strong>Hanukkah</strong>, there would be no Christmas.<br />

4) <strong>Hanukkah</strong> is one of three Jewish holidays that can be<br />

summed up in three humorous phrases:<br />

a. They tried to kill us.<br />

b. We won.<br />

c. Let’s eat.<br />

Those holidays are Passover, as we celebrate the victory of<br />

Pharaoh and his armies, Purim, which remembers the triumph<br />

of the Jews of Persia when Haman had conspired to have them<br />

all killed, and our consideration of <strong>Hanukkah</strong>. All three<br />

celebrations are accompanied by specific foods.<br />

Whether you spell it <strong>Hanukkah</strong>,<br />

Chanukah, or any other variation, the<br />

message is the same. As believers, we<br />

know our effectiveness for Yeshua is<br />

comprised by entanglement with<br />

today's equivalent of paganism. We<br />

should be modern-day Maccabees,<br />

having sole devotion to the God of<br />

Israel and His Kingdom.


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