03.04.2013 Views

[The Key that Unlocks the Door to the Noble Path (Lam bzang sgo ...

[The Key that Unlocks the Door to the Noble Path (Lam bzang sgo ...

[The Key that Unlocks the Door to the Noble Path (Lam bzang sgo ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

KYANG MED, MA MTHAR BZHUGS GNAS DANG ZHABS PHYI DU TZAM<br />

'KHRID TSUN CHAD KYANG RJE BTZUN LA ZHU GNANG GIS BKA' LTAR<br />

MDZAD PA RED,<br />

We do see some people who think o<strong>the</strong>rwise: <strong>that</strong> our Lord <strong>Lam</strong>a was able <strong>to</strong><br />

write his various treatises merely out of some scholastic skill and moral depth.<br />

<strong>The</strong> truth though is <strong>that</strong> <strong>the</strong>re is not a single example in all <strong>the</strong> writings of Lord<br />

Tsongkapa—no single treatise, great or small—<strong>that</strong> was not spoken by Gentle<br />

Voice himself. Lord Tsongkapa consulted Gentle Voice in every single thing he<br />

did, and followed <strong>the</strong> instructions he was given—even down <strong>to</strong> where he should<br />

stay, and how many attendants he should take with him when he went<br />

somewhere.<br />

MDO SNGAGS KYI ZAB GNAD KHYAD PAR CAN SNGAR GYI MKHAS PA<br />

KUN GYIS MA RTOGS PA THAMS CAD KYANG RJE BLA MAS GTAN LA<br />

PHAB NAS GSUNGS, DE YANG RJE BTZUN GYI GSUNG LAS RJE BLA MA<br />

RANG NYID KYIS 'OL TSOD DU GSUNGS PA GTAN NAS MED,<br />

This Lord of <strong>Lam</strong>as was able <strong>to</strong> make definitive explanations of every deep and<br />

vital point in both <strong>the</strong> open and secret teachings—of things <strong>that</strong> all <strong>the</strong> sages<br />

gone before had never been able <strong>to</strong> fathom. <strong>The</strong>se explanations are in no way<br />

something <strong>that</strong> Lord Tsongkapa came up with on his own; <strong>the</strong>y came, ra<strong>the</strong>r,<br />

from <strong>the</strong> lips of Gentle Voice himself.<br />

SPYIR BSTAN BCOS RNAMS SU MCHOD BRJOD MDZAD YUL SNYING RJE<br />

DANG , MKHYEN GSUM SOGS MANG YANG , 'DIR BLA MA LA BSTOD<br />

PHYAG MDZAD PA NI SPYIR LAM RIM, KHYAD PAR LAM GTZO RNAM<br />

GSUM RGYUD LA SKYE BA BSHES GNYEN BSTEN TSUL LA RAG LAS PAR<br />

GO BA'I CHED DU BLA MA LA BSTOD PHYAG MDZAD PA YIN,<br />

In general it is <strong>the</strong> cus<strong>to</strong>m, when one writes <strong>the</strong> offering of praise at <strong>the</strong><br />

beginning of a Buddhist treatise, <strong>to</strong> express obeisance <strong>to</strong> compassion, <strong>the</strong> three<br />

types of knowledge,[41] or any o<strong>the</strong>r of a great many holy objects. Here though<br />

<strong>the</strong> prostration is made <strong>to</strong> "<strong>the</strong> lamas," for a very good reason. <strong>The</strong> reader wants<br />

in general <strong>to</strong> gain <strong>the</strong> steps of <strong>the</strong> path <strong>to</strong> Buddhahood—and more specifically,<br />

<strong>the</strong> three principal paths—within his own mind. <strong>The</strong> point of <strong>the</strong> prostration is <strong>to</strong><br />

make him realize <strong>that</strong> this is all going <strong>to</strong> depend on how well he can follow <strong>the</strong><br />

practice of proper behavior <strong>to</strong>wards his spiritual teacher.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!