2011 Lent Study Guide - University Presbyterian Church
2011 Lent Study Guide - University Presbyterian Church
2011 Lent Study Guide - University Presbyterian Church
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Read Exodus 19:1- 25 together.<br />
What does it say?<br />
Summarize the remarkable events of this passage.<br />
— 55 —<br />
Week Six: A Trumpet to Send<br />
In Exodus 3:12 God says to Moses, “I will be with you; and this shall be the sign for you that it is<br />
I who sent you: when you have brought the people out of Egypt, you shall worship God on this<br />
mountain.” How is Exodus 19 a fulfillment of Exodus 3:12 for Moses?<br />
What does it mean?<br />
Re-read Exodus 19:5-6. According to this passage, what were the people supposed to do?<br />
Every nation had its holy people, its priests. In these verses, God calls the people to become<br />
“treasured possessions, a priestly kingdom, and a holy nation.” What does God have in mind?<br />
What does this look like?<br />
Trumpet sounds are not unique to this passage (i.e. Ex. 19:19). Choose a few other trumpet<br />
references in Scripture and talk about their meanings (e.g. Jdg. 7:19, Isa. 27:13, Eze. 33:5,<br />
Zec. 9:14, Mt. 24:31, I Cor. 14:8, 15:52, I Thess. 4:16, Rev. 8:2, 8:7).<br />
The Ten Commandments are recorded in Exodus 20, just after this passage. How might<br />
chapter 19 help us understand the role of the law for the Israelites?<br />
Show DVD: Week Six: A Trumpet to Send<br />
What does it mean to me?<br />
As you think back upon our study from Exodus 1 to 19, Moses has changed and Israel has<br />
changed. How has this inspired change in you?<br />
This text contained phenomena that made the people fearful of God. Read Hebrews 12:18-24, and<br />
discuss the differences between a faith centered on Mount Sinai (the law) and a faith centered on<br />
Mount Zion (Jesus Christ).<br />
I Peter 2:9 says: “But you are a chosen race, a royal priesthood, a holy nation, God’s own people,<br />
in order that you may proclaim the mighty acts of him who called you out of darkness into his<br />
marvelous light.” What might living “priestly” look like for us in modern-day Seattle?