Untitled - African American History
Untitled - African American History
Untitled - African American History
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WHAT IS SLAVERY. CCxllX<br />
law deals with men and things as they are, and whether<br />
the negro was originally a different species, or is a de-<br />
generation of the same,<br />
is a matter indifferent in the in-<br />
quiry as to his proper status in his present condition.<br />
"We deal with him as we find him, and according to the<br />
measure of his capacity, it is our duty to cultivate and<br />
improve him, leaving to time to solve the problem,<br />
whether he is capable of restoration to that pristine<br />
equality, from which his admirers maintain that he has<br />
fallen. 1<br />
Mentally inferior now certainly he is. Says Law-<br />
u The mind of the negro is inferior to that of<br />
rence :<br />
the European, and his organization also is less perfect." 3<br />
And this he proves, " not so much by the unfortunate<br />
beings who are degraded by slavery, as by every fact<br />
in the past history and present condition of Africa. "3<br />
Says Charles Hamilton Smith whose opportunities for<br />
observing and judging, for ten years, on the coast of<br />
Africa and in the West Indies (1797 to 1807), were unsurpassed,<br />
and whose sympathies he confesses are with<br />
the<br />
u<br />
negro, The typical woolly-haired races have never<br />
invented a reasoned theological system, discovered an<br />
alphabet, framed a grammatical language, nor made the<br />
least step in science or art. 4<br />
They have never compre-<br />
1 The following curious fable is translated from the Arabic, by Rosen-<br />
rn tiller :<br />
" Niger in die quodam exuit vestas suas, incipit que capere<br />
nivem et fricare cum e& corpus suum. Dictum autem ei fuit : quare<br />
fricas corpus tuum nive ? Et dixit ille, fortasse albescam. Venitque<br />
vir quidam sapiens qui dixit ei :<br />
tu, ne afflige te ipsum<br />
potest ut corpus tuum nigram faciat nivem, ipsum autem non amittet<br />
nigredinem." Locmanni, Fabula XXIII.<br />
As to the probability of time effecting a radical change, see Types of<br />
: fieri enim<br />
Mankind, p. 260, et seq.<br />
2<br />
Lectures on Slavery, p. 74.<br />
3<br />
Page 246.<br />
4 F. Pulszky, in his Iconographic Researches, furnished Messrs. Nott<br />
& Gliddon, for their late work on the Indigenous Races of Man, speaking<br />
of the black race, says, " Long as history has made mention of negroes,<br />
they have never had any art of their own. Their features are recorded by<br />
their ancient enemies, not by themselves." p. 188.