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Untitled - African American History

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CHAPTER I.<br />

SLAVERY AMONG THE JEWS.<br />

THERE were, among the Jews, two distinct classes of<br />

slaves, distinguished by great difference of treatment<br />

and status, as well as by the duration of their bondage.<br />

the<br />

The one class consisted of their Hebrew brethren ;<br />

other of strangers and heathen. The bondage of the<br />

first expired on the seventh year; unless the servant<br />

" shall plainly say, *I love my master, my wife, and my<br />

children. I will not go out free.' Then his master<br />

shall bring him unto the judges; he shall also bring<br />

him unto the door or doorpost ; and his master shall<br />

bore his ear through with an awl, and he shall serve him<br />

forever." 1 Thus the Hebrew servant became one of the<br />

other class, whose bondage was perpetual. 8 On the<br />

seventh year, the Hebrew servant, when he went free,<br />

took with him his wife, if she came with him. But if<br />

his master had given him a wife, she and her children<br />

1<br />

Exodus 21 : 5, 6 Deut. 15 : 16.<br />

;<br />

8 I am aware that abolitionists, including learned prelates in the Bri-<br />

tish House of Lords, have explained the word " forever" to mean only<br />

until the year of Jubilee. I am not a sufficient Hebrew scholar to enter<br />

into this controversy or to pretend to decide the question. I would remark<br />

that the same argument is resorted to, by those contending for uni-<br />

versal salvation, to meet and refute the orthodox doctrine of eternal<br />

punishment. The curious on this point are referred to Fletcher's Studies<br />

on Slavery ; Priest's Bible Defence of Slavery, 136 ; Gill's Commentary ;<br />

Lev. 25 : 44; Michaelis's Comm. on Mosaic Law, vol. ii, art. 127. This<br />

learned author supposes that even the Hebrew servant in some cases<br />

served till the year of Jubilee.

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