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Christocentrism of Charism – Buggert - CarmelStream

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This Rahnerian vision <strong>of</strong> Christ can help Carmelites today to articulate in a new way the<br />

<strong>Christocentrism</strong> <strong>of</strong> our Rule and tradition.<br />

So <strong>of</strong>ten the Christ <strong>of</strong> classical Christology was not truly one <strong>of</strong> us. Although Phil. 2:5ff.<br />

exhorts us to have "the attitude which was that <strong>of</strong> Christ," who emptied himself and took upon<br />

himself the form <strong>of</strong> a slave, being obedient, obedient unto death, and although Heb.12:2 exhorts us to<br />

keep our eyes fixed upon Jesus, the pioneer and perfecter <strong>of</strong> our faith, so <strong>of</strong>ten Christians do not find<br />

that Christ is truly imitable. Because Jesus has so <strong>of</strong>ten been presented as the big exception to the<br />

rule, one could not truly follow him. After all, he is "God." He may be like us in his human nature.<br />

But in his divine nature and person, he is quite unlike us.<br />

So <strong>of</strong>ten the Christ <strong>of</strong> classical Christology was not truly tempted, despite the epistle to the<br />

Hebrews saying that he himself was beset by weakness and was tempted in every way that we are<br />

and hence can sympathize with our weakness. cxliii He did not experience the negative and shadow<br />

side <strong>of</strong> human existence. He did not really have to grow in his relationship with God, as we do, even<br />

though Luke says that he grew in wisdom, age and grace before God and people (Lk.2:52). He did<br />

not have faith or have to grow in faith; he did not undergo the "dark nights" <strong>of</strong> faith as we do, even<br />

though Hebrews speaks <strong>of</strong> his faithfulness to God, a faithfulness which exceeds that <strong>of</strong> all the Old<br />

Testament witnesses, even Abraham. cxliv In fact the same epistle to the Hebrews speaks <strong>of</strong> Christ as<br />

praying with loud cries and tears to his Father who had the power to save him from death. cxlv And<br />

Hebrews also points out that Jesus had to learn obedience through his suffering and become<br />

perfected. Because he was perfectly obediently, obedient to and through his death on the cross, he<br />

became the perfect Son and High Priest. cxlvi<br />

This is not a "plastic" Jesus who is above the human fray, a Jesus who "play acts" his way<br />

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