Christocentrism of Charism – Buggert - CarmelStream
Christocentrism of Charism – Buggert - CarmelStream
Christocentrism of Charism – Buggert - CarmelStream
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psalms. For a treatment <strong>of</strong> this issue, see Georges Morel, Le<br />
Sense De L'Existence selon S. Jean De La Croix, Vol. II, Aubier,<br />
1960, pp. 179-215.<br />
xcv. Ascent, 2.7.11<br />
xcvi. Ascent, 2.7.13.<br />
xcvii. Ascent, 2.7.11. Again, as these citations indicate, it<br />
is especially the suffering and crucified Christ who is presented<br />
as our model. Regis Jordan likewise highlights the role <strong>of</strong> the<br />
cross in John's spirituality, claiming that John bases his<br />
approach to the theme <strong>of</strong> absolute negation on the death <strong>of</strong><br />
Christ. "Christ's death is the motive and model for our own<br />
death. This accounts for John's radical teaching on the socalled<br />
negative way: the death, the self-abasement <strong>of</strong> the soul in<br />
the sensual and spiritual nights must correspond to the death <strong>of</strong><br />
Christ, so that the soul may be united to him and, through him,<br />
with the Trinity." See Regis Jordan, O.C.D., "Jesus Christ in<br />
the Writings <strong>of</strong> John <strong>of</strong> the Cross," in Steven Payne, O.C.D. (ed),<br />
Carmelite Studies, vol. VI: John <strong>of</strong> the Cross, Washington, D.C.:<br />
ICS Publications, 1992, p. 100. See also Thomas de la Cruz,<br />
O.C.D., "The Carmelite School: St. Teresa and St. John <strong>of</strong> the<br />
Cross," in Jesus in Christian Devotion and Contemplation, trans.<br />
Paul J. Oligny, O.F.M., St. Meinrad, IN: Abbey Press, 1974, pp.<br />
95-96.<br />
xcviii. Kavanaugh and Rodriguez, Collected Works, p. 674.<br />
xcix. Ibid., 679-680.<br />
c. Barron, A Study <strong>of</strong> St. John <strong>of</strong> the Cross's Theology <strong>of</strong><br />
Transformation, p. 154.<br />
ci. Barron points out (Ibid., 154-155) that while John spends<br />
little time writing about Christ's mediatorial role, his whole<br />
doctrine hinges on this point. It is the very key to understanding<br />
his Christology, which, as will become clear above, is a<br />
"revelational" Christology and, in that respect, somewhat similar<br />
to that <strong>of</strong> Karl Barth, Wolfhart Pannenberg and Karl Rahner.<br />
Christ himself is the very self-revelation <strong>of</strong> the Father.<br />
cii.Ascent, 2.22.5.<br />
ciii. Ascent, 2.22.6.<br />
civ. Canticle, 12.2, in Kavanaugh-Rodriguez, The Collected Works<br />
<strong>of</strong> St. John <strong>of</strong> the Cross, "The truly devout person directs his<br />
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