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Christocentrism of Charism – Buggert - CarmelStream

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psalms. For a treatment <strong>of</strong> this issue, see Georges Morel, Le<br />

Sense De L'Existence selon S. Jean De La Croix, Vol. II, Aubier,<br />

1960, pp. 179-215.<br />

xcv. Ascent, 2.7.11<br />

xcvi. Ascent, 2.7.13.<br />

xcvii. Ascent, 2.7.11. Again, as these citations indicate, it<br />

is especially the suffering and crucified Christ who is presented<br />

as our model. Regis Jordan likewise highlights the role <strong>of</strong> the<br />

cross in John's spirituality, claiming that John bases his<br />

approach to the theme <strong>of</strong> absolute negation on the death <strong>of</strong><br />

Christ. "Christ's death is the motive and model for our own<br />

death. This accounts for John's radical teaching on the socalled<br />

negative way: the death, the self-abasement <strong>of</strong> the soul in<br />

the sensual and spiritual nights must correspond to the death <strong>of</strong><br />

Christ, so that the soul may be united to him and, through him,<br />

with the Trinity." See Regis Jordan, O.C.D., "Jesus Christ in<br />

the Writings <strong>of</strong> John <strong>of</strong> the Cross," in Steven Payne, O.C.D. (ed),<br />

Carmelite Studies, vol. VI: John <strong>of</strong> the Cross, Washington, D.C.:<br />

ICS Publications, 1992, p. 100. See also Thomas de la Cruz,<br />

O.C.D., "The Carmelite School: St. Teresa and St. John <strong>of</strong> the<br />

Cross," in Jesus in Christian Devotion and Contemplation, trans.<br />

Paul J. Oligny, O.F.M., St. Meinrad, IN: Abbey Press, 1974, pp.<br />

95-96.<br />

xcviii. Kavanaugh and Rodriguez, Collected Works, p. 674.<br />

xcix. Ibid., 679-680.<br />

c. Barron, A Study <strong>of</strong> St. John <strong>of</strong> the Cross's Theology <strong>of</strong><br />

Transformation, p. 154.<br />

ci. Barron points out (Ibid., 154-155) that while John spends<br />

little time writing about Christ's mediatorial role, his whole<br />

doctrine hinges on this point. It is the very key to understanding<br />

his Christology, which, as will become clear above, is a<br />

"revelational" Christology and, in that respect, somewhat similar<br />

to that <strong>of</strong> Karl Barth, Wolfhart Pannenberg and Karl Rahner.<br />

Christ himself is the very self-revelation <strong>of</strong> the Father.<br />

cii.Ascent, 2.22.5.<br />

ciii. Ascent, 2.22.6.<br />

civ. Canticle, 12.2, in Kavanaugh-Rodriguez, The Collected Works<br />

<strong>of</strong> St. John <strong>of</strong> the Cross, "The truly devout person directs his<br />

71

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