Christocentrism of Charism – Buggert - CarmelStream

devotion mainly to the invisible object .... He seeks the living
image of Christ crucified within himself, and thereby he is
pleased rather to have everything taken from him and to be left
with nothing."
cv. Edwards, The Dynamism in Faith, p. 96.
cvi. Kavanaugh-Rodriguez, The Collected Works, p. 669.
cvii. Edwards, The Dynamism in Faith, p. 97.
cviii. Canticle, 37.6. See also 37.3.
cix. Canticle, 12.7.
cx. Canticle 22.3
cxi. Barron, A Study of St. John of the Cross' Theology of
Transformation, p. 156; see Canticle, 37.4-6.
cxii. Edwards, The Dynamism in Faith, p. 98.
cxiii. Canticle, 23.1
cxiv. Canticle, 36.5.
cxv. Canticle, 38.1. Surely, in view of these words, Rahner,
who stresses the significance of the role of Christ even in the
Beatific Vision, would seem to have to revise his assessment of
John of the Cross.
cxvi. Ascent, 2.7.8.
cxvii. Ascent, 2.16.15.
cxviii. Edwards, The Dynamism in Faith, pp. 98-99.
cxix. For overviews of contemporary Christologies see Gerald
O'Collins, What Are They Saying About Jesus? New York, 1977;
Bernard Cooke, "Horizons on Christology in the Seventies,"
Horizons 6 (1979): 193-217; Francis Schüssler Fiorenza,
"Christology after Vatican II," The Ecumenist 18 (1980): 81-89;
John P. Galvin, S.J., "Jesus Christ," in Francis Schüssler
Fiorenza and John P. Galvin (eds), Systematic Theology: Roman
Catholic Perspectives, vol. 1, Minneapolis: Fortress Press, 1991,
pp.251-324. In 1984 the Pontifical Biblical Commission issued an
extensive document on Christology entitled Bible et christologie.
This document presents in survey fashion, with reference to
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