Christocentrism of Charism – Buggert - CarmelStream
Christocentrism of Charism – Buggert - CarmelStream
Christocentrism of Charism – Buggert - CarmelStream
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upon God's self our history precisely to heal and fulfill it. At worst such an anesthetizing spirituality<br />
which is focused upon one's "interior life" to the neglect <strong>of</strong> creation and history is a gnosticization or<br />
Platonization <strong>of</strong> Christianity or a supposedly Christian form <strong>of</strong> magic or voodoo which attempts to<br />
manipulate the divine and escape from the painful, and in some instances, death-dealing<br />
commitments and efforts needed to make God's Reign more a reality in our world.<br />
Second suggestion: walking in the footsteps <strong>of</strong> Jesus means taking up Jesus' own Reign <strong>of</strong><br />
God praxis. There is still a land <strong>of</strong> Christ with its people to be regained, but this land with its people<br />
is not limited to the geographical land <strong>of</strong> Christ. Jesus was about much more than that. Jesus was<br />
about the inbreaking <strong>of</strong> the Reign <strong>of</strong> God now into history, a Reign <strong>of</strong> God which would embrace<br />
and transform all <strong>of</strong> creation and all <strong>of</strong> history, a Reign which even now in history would begin to<br />
dispel the Reign <strong>of</strong> Satan and all <strong>of</strong> its consequences: injustice, violence, war, oppression,<br />
domination; a Reign which would restore all to the paradisal state. From the perspective <strong>of</strong> the<br />
Reign <strong>of</strong> God proclamation and praxis <strong>of</strong> Jesus, the land and the people <strong>of</strong> Jesus embrace all creation<br />
and all history, especially the marginalized, the victims <strong>of</strong> oppression and injustice, the least <strong>of</strong> the<br />
sisters and brothers. clxxxiii<br />
Hence, to walk in the footsteps <strong>of</strong> Jesus Christ to reconquer the land is to insert one's self into<br />
history and its conflicts, to take on earthly and political citizenship as did the original hermits <strong>of</strong><br />
Carmel. clxxxiv The obsequium <strong>of</strong> the Rule allows for no privatized, spiritualized, eschatologized<br />
spirituality. It cannot be separated from the polis. Both the Jesus and the discipleship <strong>of</strong> classical<br />
theology and spirituality must be "secularized," i.e. made relevant to the saeculum, the world and its<br />
history. Carmelites also must attend to the wisdom <strong>of</strong> Marx' well-known eleventh thesis against<br />
Feuerbach: "Philosophers have only interpreted the world in various ways; the point, however, is to<br />
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