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Cabletow 4th issue - GM Ebdane - Grand Lodge of the Philippines

Cabletow 4th issue - GM Ebdane - Grand Lodge of the Philippines

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The <strong>Cabletow</strong><br />

MW Fajardo’s love for Masonry knows no bounds. In April1998, he was requested<br />

by <strong>the</strong> P<strong>GM</strong>s to accept <strong>the</strong> position <strong>of</strong> <strong>Grand</strong> Secretary. The <strong>of</strong>fice <strong>of</strong> <strong>the</strong> <strong>Grand</strong><br />

Secretary is <strong>the</strong> nerve center <strong>of</strong> <strong>the</strong> <strong>Grand</strong> <strong>Lodge</strong> and <strong>the</strong> position demands <strong>the</strong><br />

most generous <strong>of</strong>fering <strong>of</strong> time, talent and treasure. MW Fajardo did not hem haw<br />

before accepting ano<strong>the</strong>r call for sacrifice for <strong>the</strong> fraternity. Indeed, Ancom after<br />

Ancom until his earthy time was no more, <strong>the</strong> brethren continuously elected him<br />

<strong>Grand</strong> Secretary. We can count on our fingers <strong>the</strong> P<strong>GM</strong>s who have been bestowed<br />

this rare honor <strong>of</strong> serving as <strong>Grand</strong> Secretary.<br />

Let me likewise talk a bit about MW Fajardo as a public <strong>of</strong>ficial. An alumnus <strong>of</strong><br />

<strong>the</strong> UP College <strong>of</strong> Law, MW Fajardo could have engaged in <strong>the</strong> lucrative private<br />

practice <strong>of</strong> law and, given his legal acumen, I am sure success could not have<br />

eluded him and he would now be wallowing in wealth. But MW Fajardo belonged to<br />

a different breed; he was an incessant idealist, an incorrigible dreamer who took to<br />

heart <strong>the</strong> romanticism that law is <strong>the</strong> great leveller <strong>of</strong> human differences; he was<br />

an incorrigible dreamer who believed that equality before <strong>the</strong> law <strong>of</strong> <strong>the</strong> prince and<br />

<strong>the</strong> pauper is not only a constitutional creed but should be robust reality. I reckon<br />

that this is <strong>the</strong> reason why from <strong>the</strong> intellectual mecca that was <strong>the</strong> UP College <strong>of</strong><br />

Law, he joined <strong>the</strong> legal staff <strong>of</strong> <strong>the</strong> Court <strong>of</strong> Agrarian Reforms and cast his lot with<br />

our lowly farmers. I like to believe too this is <strong>the</strong> reason why he devoted <strong>the</strong> best<br />

years <strong>of</strong> his legal life in <strong>the</strong> Department <strong>of</strong> Justice where his crowning glory was his<br />

appointment as Chief <strong>of</strong> <strong>the</strong> Public Attorney’s Office, <strong>the</strong> <strong>of</strong>fice that extends free<br />

legal assistance to <strong>the</strong> indigent sector <strong>of</strong> our society. It is said that <strong>the</strong> PAO is <strong>the</strong><br />

biggest law <strong>of</strong>fice not only in <strong>the</strong> <strong>Philippines</strong> but in <strong>the</strong> whole <strong>of</strong> Asia. Its inescapable<br />

meaning is that MW Fajardo has helped <strong>the</strong> poor and <strong>the</strong> powerless in <strong>the</strong> region<br />

more than any o<strong>the</strong>r Filipino lawyer.<br />

What <strong>the</strong>n is <strong>the</strong> common thread in <strong>the</strong> life <strong>of</strong> MW Fajardo? I respectfully submit<br />

that his public and private life has been driven by love — love, one <strong>of</strong> <strong>the</strong> highest<br />

virtues in our hierarchy <strong>of</strong> Masonic values. I carried many conversations with MW<br />

Fajardo during his lifetime. I cannot forget <strong>the</strong> occasion when we tirelessly talked<br />

about <strong>the</strong> biggest factor that can cancel <strong>the</strong> virtue <strong>of</strong> love or charity. After revisiting<br />

<strong>the</strong> fields <strong>of</strong> law, politics, <strong>the</strong> social sciences and <strong>the</strong>ology, we agreed that it is<br />

greed or covetousness — <strong>the</strong> spirit that is always wanting more - that destroys love<br />

or charity.<br />

If you come to think <strong>of</strong> it, <strong>the</strong> major problems <strong>of</strong> life are greed-related. Graft and<br />

corruption are rooted on greed. Lust for flesh is rooted on covetousness. Crimes<br />

have economic etiology that goes all <strong>the</strong> way to <strong>the</strong> spirit which is always wanting.<br />

We agreed that greed or covetousness should be a special Masonic concern for it<br />

poisons <strong>the</strong> well-spring <strong>of</strong> every worthwhile virtue in our hearts. The virus <strong>of</strong> greed<br />

causes our amnesia <strong>of</strong> o<strong>the</strong>r men’s needs. It blocks our sight <strong>of</strong> o<strong>the</strong>rs’ needs.<br />

Greed is <strong>the</strong> steel that supports <strong>the</strong> vertical pronoun, I, I, and I, which dominates<br />

17 <strong>Cabletow</strong>

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