Cabletow 4th issue - GM Ebdane - Grand Lodge of the Philippines
Cabletow 4th issue - GM Ebdane - Grand Lodge of the Philippines
Cabletow 4th issue - GM Ebdane - Grand Lodge of the Philippines
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
The <strong>Cabletow</strong><br />
THE TROWEL :OUR MOST IMPORTANT TOOL<br />
As Master Masons, we are to use all <strong>the</strong> implements <strong>of</strong> Masonry as our working<br />
tools, but especially <strong>the</strong> trowel.<br />
Why is <strong>the</strong> trowel our most important working tool?<br />
First, just as operative Masons employ <strong>the</strong> trowel to spread mortar between<br />
<strong>the</strong> stones to make a solid structure, we use <strong>the</strong> symbolic trowel for spreading <strong>the</strong><br />
cement <strong>of</strong> bro<strong>the</strong>rly love and affection, which creates a firm society. This cement, in<br />
<strong>the</strong> words <strong>of</strong> our Monitor, “unites us into one sacred band, or society <strong>of</strong> friends and<br />
bro<strong>the</strong>rs, among whom no contention should ever exist except but that noble<br />
contention, or ra<strong>the</strong>r emulation, <strong>of</strong> who best can work and best agree.”<br />
Secondly, just as operative masons utilize <strong>the</strong> trowel to spread <strong>the</strong> plaster <strong>of</strong><br />
beauty over <strong>the</strong> masonry to help perfect <strong>the</strong> building, we use <strong>the</strong> symbolic trowel<br />
for giving <strong>the</strong> finishing touches to our labors in order to achieve aes<strong>the</strong>tic satisfaction.<br />
Thirdly, just as operative masons make use <strong>of</strong> <strong>the</strong> trowel to strike edges <strong>of</strong>f <strong>the</strong><br />
building stones to fit <strong>the</strong>m in <strong>the</strong>ir places, we use <strong>the</strong> symbolic trowel for learning to<br />
distance ourselves from passion and lust in order to take our rightful places in <strong>the</strong><br />
community.<br />
Fourthly, we employ <strong>the</strong> symbolic trowel to fashion ourselves into cubes. We<br />
should recall that in <strong>the</strong> first degree <strong>of</strong> <strong>the</strong> Symbolic <strong>Lodge</strong>, a cube is <strong>the</strong> perfect<br />
ashlar, by which we are reminded <strong>of</strong> that state <strong>of</strong> perfection at which we hope at<br />
last to arrive by a virtuous education, our own endeavors and <strong>the</strong> blessings <strong>of</strong> God.<br />
Above all, we should visualize <strong>the</strong> symbolic trowel as a stylized equilateral triangle,<br />
which is <strong>the</strong> traditional symbol <strong>of</strong> <strong>the</strong> <strong>Grand</strong> Architect <strong>of</strong> <strong>the</strong> Universe, in whose<br />
name we labor. The trowel is, indeed, <strong>the</strong> symbol <strong>of</strong> <strong>the</strong> absolute, inconceivable<br />
and unimaginable Divine Being, whose perfection each one <strong>of</strong> us should strive hard<br />
to approximate.<br />
In effect, we are at once <strong>the</strong> working tools and <strong>the</strong> pieces <strong>of</strong> work we are<br />
striving to fashion.<br />
By aid <strong>of</strong> <strong>the</strong> symbolic trowel and o<strong>the</strong>r symbolic working tools, each Master<br />
Mason labors incessantly and indefatigably to build himself into a magnificent temple,<br />
<strong>the</strong> various parts <strong>of</strong> which fit with such exact nicety that it has more <strong>the</strong> appearance<br />
<strong>Cabletow</strong> 52<br />
by eF.R.eN