Cabletow 4th issue - GM Ebdane - Grand Lodge of the Philippines
Cabletow 4th issue - GM Ebdane - Grand Lodge of the Philippines
Cabletow 4th issue - GM Ebdane - Grand Lodge of the Philippines
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The <strong>Cabletow</strong><br />
remembered as a hard fighter and a skilful military commander’. (No one would say<br />
this about Christ or Buddha.) … The Koran and o<strong>the</strong>r statements <strong>of</strong> Muslim beliefs<br />
contain few prohibitions on violence, and a concept <strong>of</strong> non-violence is absent from<br />
Muslim doctrine and practice.<br />
“Second, from its origin in Arabia, <strong>the</strong> spread <strong>of</strong> Islam across nor<strong>the</strong>rn Africa<br />
and most <strong>of</strong> <strong>the</strong> middle East and later to central Asia, <strong>the</strong> Subcontinent, and <strong>the</strong><br />
Balkans brought Muslims into direct contact and conflict with many different peoples<br />
…<br />
“A third possible source <strong>of</strong> Muslim-non-Muslim conflict involves what one<br />
statesman, in reference to his own country, termed <strong>the</strong> ‘indigestibility’ <strong>of</strong> Muslims …<br />
Muslim countries have problems with non-Muslim minorities comparable to those<br />
which non-Muslim countries have with Muslim minorities. Even more than Christianity,<br />
Islam is an absolutist faith. It merges religion and politics. …As a result, Confucians,<br />
Buddhists, Hindus, Western Christians, and Orthodox Christians have less difficulty<br />
adapting to and living with each o<strong>the</strong>r than any one <strong>of</strong> <strong>the</strong>m has in adapting to and<br />
living with Muslims …<br />
“Finally, and most important, <strong>the</strong> demographic expansion in Muslim societies<br />
and <strong>the</strong> availability <strong>of</strong> large numbers <strong>of</strong> <strong>of</strong>ten unemployed males between <strong>the</strong> ages<br />
<strong>of</strong> fifteen and thirty is a natural source <strong>of</strong> instability and violence both within Islam<br />
and against non-Muslims …”<br />
After quoting Pr<strong>of</strong>. Huntington, MW Puno stated, “You may or may not agree<br />
with <strong>the</strong> perception <strong>of</strong> Pr<strong>of</strong>. Huntington. However it may be, I respectfully submit<br />
that Masonry <strong>of</strong>fers a more penetrating perspective <strong>of</strong> <strong>the</strong> aetiology <strong>of</strong> violence by<br />
man against man … We know that Hiram Abiff was <strong>the</strong> victim <strong>of</strong> violence by <strong>the</strong><br />
three ruffians. He was ultimately murdered.”<br />
He proceeded to give <strong>the</strong> reasons given by Bro. J. Otis Bell for this violence, as<br />
follows:<br />
“In life’s journey, man encounters many obstacles which may be symbolically<br />
referred to as enemies. They may be considered as accosting him from <strong>the</strong> three<br />
aspects <strong>of</strong> his being – <strong>the</strong> mental, spiritual, and physical. Three <strong>of</strong> <strong>the</strong>se enemies<br />
are Ignorance, Doubt, and Prejudice.<br />
“The encounter with Ignorance (<strong>the</strong> 1 st J) may be considered as symbolical <strong>of</strong><br />
<strong>the</strong> first effort which man makes in his progress. The twenty-four inch gauge, as<br />
<strong>the</strong> weapon used by Ignorance, is symbolical <strong>of</strong> <strong>the</strong> mental and <strong>the</strong> idea that <strong>the</strong><br />
knowledge which man already has is sufficient.<br />
43 <strong>Cabletow</strong>