Daniel T. Bourdeau - The Eternal Gospel Church
Daniel T. Bourdeau - The Eternal Gospel Church
Daniel T. Bourdeau - The Eternal Gospel Church
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etc. In the previous chapter we are evidently brought to<br />
the day of preparation, when the professed church is fast<br />
filling up the cup of her iniquity; and the Lord is about<br />
to enter into judgment with the ancients of his people and<br />
the princes thereof, because of their sins; and it is to be<br />
well with the righteous but ill with the wicked; and "Thy<br />
men shall fall by the sword, and thy mighty in the war. And<br />
her gates shall lament and mourn; and she being desolate<br />
shall sit upon the ground. In that day shall the branch of<br />
the Lord be beautiful and glorious, and the fruit of the<br />
earth shall be excellent for them that are escaped of<br />
Israel." <strong>The</strong>n follows our text: "And it shall come to pass,<br />
that he that is left in Zion, and he that remaineth in<br />
Jerusalem, shall be called holy." p. 107, Para. 1,<br />
[HOLINESS].<br />
<strong>The</strong>y will not be called holy by those who oppose them,<br />
unless it is by way of reproach, and the language of this<br />
prophecy is not reproachful. Neither will they call<br />
themselves holy; for those who are the farthest advanced in<br />
holiness are the last ones that will boast of it. <strong>The</strong>n it<br />
must be the Lord that pronounces them holy -- the One that<br />
pronounces the branch of the Lord beautiful and glorious --<br />
the One that washes away the filth of the daughters of<br />
Zion, and purges the blood of Jerusalem by the spirit of<br />
judgment, and by the spirit of burning; and if the Lord<br />
pronounces them holy, they will be holy indeed. p. 107,<br />
Para. 2, [HOLINESS].<br />
Zeph. iii, 13; is also to the point. It furnishes us with<br />
the bold prediction that, "the remnant of Israel shall not<br />
do iniquity." Let none try to evade the force of this<br />
declaration by applying it to ancient Israel; for it never<br />
could be said of ancient Israel at any period subsequent to<br />
the time when this prophecy was given that they did no<br />
iniquity. Again, it is seen by the connection, that this<br />
prophecy is to be fulfilled at the close of the gospel age;<br />
see chaps. i, and ii, in which the middle wall of partition<br />
between the Jews and Gentiles is broken down, and he is not<br />
a Jew which is one outwardly, but he is a Jew which is one<br />
inwardly, and they are not all Israel, which are of Israel.<br />
Consequently this prophecy does not apply to those who are<br />
Jews outwardly or to the literal descendants of Israel as<br />
such, but to those who are Jews inwardly and Israelites in<br />
the gospel sense -- Israelites indeed, whether they can<br />
trace back their lineage to Israel or not; to those who<br />
have by faith been grafted into the tame olive tree, the