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Daniel T. Bourdeau - The Eternal Gospel Church

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is within thy gates: for in six days the Lord made heaven<br />

and earth, the sea, and all that in them is, and rested the<br />

seventh day: wherefore the Lord blessed the Sabbath-day and<br />

hallowed it." p. 129, Para. 1, [HOLINESS].<br />

This commandment is a part of that law which God spoke in<br />

person on mount Sinai in the hearing of all Israel, his<br />

chosen people, and wrote with his finger on stone, and of<br />

which Christ says, "Till heaven and earth pass, one jot or<br />

one tittle shall in no wise pass from the law." Matt. v,<br />

18. It enjoins the observance of the Sabbath of the Lord,<br />

which is the day on which God rested in the beginning, and<br />

that he blessed and sanctified, because that in it he had<br />

rested from his work. Gen. ii. p. 129, Para. 2,<br />

[HOLINESS].<br />

<strong>The</strong> Bible acknowledges no other weekly Sabbath than that<br />

of the fourth commandment. Sabbath signifies rest, and God<br />

never rested on more than one day; he never blessed more<br />

than one day, and he never commanded the observance of any<br />

other day of the week than that on which he rested, and<br />

which he set apart to a religious use as soon as he had<br />

created the heavens and the earth, and rested the seventh<br />

day. "<strong>The</strong> seventh day is the Sabbath of the Lord thy God;<br />

in it thou shalt not do any work." p. 129, Para. 3,<br />

[HOLINESS].<br />

Our object at this time is to dwell on the proper<br />

observance of the Sabbath; and, first, In what does this<br />

observance consist? It consists in refraining from our own<br />

secular work on that day, and in employing that day in the<br />

service of the Creator. God hallowed or sanctified the<br />

Sabbath-day, see Gen. ii, 2, 3, and to sanctify means "to<br />

separate, set apart, or appoint to a holy, sacred, or<br />

religious use" (Webster), or to "consecrate, separate, and<br />

set apart a thing or person from all secular purposes to<br />

some religious use." Clarke's Commentary on Ex. xiii, 2.<br />

p. 129, Para. 4, [HOLINESS].<br />

<strong>The</strong> seventh day is the Sabbath of the Lord. It is<br />

emphatically the Lord's day. Isa. lviii, 13. God has given<br />

man six days for secular purposes; but he has reserved the<br />

seventh day unto himself. But we are all connected with the<br />

seventh day; it comes to all the inhabitants of this earth,<br />

and we are called upon to spend it in a certain manner. How<br />

then shall we show that the seventh day belongs to the<br />

Lord, unless we cease to do our own work on that day, and

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