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Daniel T. Bourdeau - The Eternal Gospel Church

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make us love. It takes love to keep it, and those who keep<br />

it will love. <strong>The</strong> law brings joy and peace to those who<br />

keep it. David could say, "Thy law is my delight," and,<br />

"Great peace have they that love thy law." Ps. cxix, 77,<br />

165. Longsuffering is opposed to impatience and wrath,<br />

which are traced to the violation of the law. Gentleness,<br />

goodness, meekness and temperance are also fruits growing<br />

out of keeping the law. And even faith as we have seen,<br />

establishes the law. This position is also strengthened by<br />

the fact that the works of the flesh, which are opposed to<br />

the fruit of the p. 123, Para. 2, [HOLINESS].<br />

Spirit are traced to the violation of God's law. See Gal.<br />

v, 16-23. p. 123, Para. 3, [HOLINESS].<br />

12. Do holy angels that excel in strength, help in<br />

sanctification? <strong>The</strong>y do God's commandments, Ps. ciii, 20,<br />

and labor in harmony with the Spirit. p. 124, Para. 1,<br />

[HOLINESS].<br />

13. Has God set gifts in the church for the perfecting of<br />

the saints? <strong>The</strong>se gifts are the gifts of the Spirit, and<br />

work under the influence and direction of, and consequently<br />

in harmony with, the Spirit and good angels. p. 124, Para.<br />

2, [HOLINESS].<br />

14. We are sanctified through trials and corrections. And<br />

why are we tried and corrected? Of course it must be for<br />

the same object for which the Spirit helps our infirmities,<br />

viz., that we may be purified and bear the fruit of the<br />

Spirit. But Paul says that God chastens us "for our profit,<br />

that we might be partakers of his holiness. Now no<br />

chastening for the present seemeth to be joyous, but<br />

grievous; nevertheless it yieldeth the peaceable fruit of<br />

righteousness unto them which are exercised thereby." Heb.<br />

xii, 10, 11. God's holiness that we are to be partakers of<br />

through chastening is composed of his imitable perfections,<br />

which shine gloriously in his law. To illustrate: God is<br />

said to be holy, perfect, righteous, just, good, etc., 1<br />

Pet. i, 16; Matt. x, 48; Ps. cxix, 137; Rev. xvi, 5; Deut.<br />

xxxii, 4; Ps. xxv, 8; the same is said of his law, Rom.<br />

vii, 12; Ps. xix, 7; Deut. iv, 8; Ps. cxix, 106; Neh. ix,<br />

13; and those who keep the law will bear its<br />

characteristics. But David's experience is to the point. He<br />

says, "It is good for me that I have been afflicted; that I<br />

might learn thy statutes. Before I was afflicted I went<br />

astray; but now have I kept thy word." Ps. cxix, 67, 71.

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