120 Whither Kashmir? (Part II) - Islamabad Policy Research Institute
120 Whither Kashmir? (Part II) - Islamabad Policy Research Institute
120 Whither Kashmir? (Part II) - Islamabad Policy Research Institute
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
<strong>Whither</strong> <strong>Kashmir</strong>?<br />
DEMORALISED INDIAN FORCES IN KASHMIR<br />
Despite the continued employment of various methods of state terrorism<br />
on the freedom fighters and the innocent protesters in the occupied<br />
<strong>Kashmir</strong>, Indian armed forces have been demoralised in crushing the war<br />
of liberation.<br />
In the Indian-held <strong>Kashmir</strong>, since 1947, Indian military troops have<br />
been using barbaric tactics of extra-judicial killings, burning the houses,<br />
torture etc. to suppress the genuine freedom movement of the <strong>Kashmir</strong>is.<br />
Last year, discovery of nearly 1000 graves of the unmarked Muslims in<br />
the Indian-held <strong>Kashmir</strong> showed another evidence of Indian military<br />
terrorism. Recently, more such graves have been discovered. Reports<br />
suggest that these Muslims were tortured to deaths [death] by the Indian<br />
army during custody.<br />
In fact, under the cover of various anti-terrorism laws of the<br />
country, Indian armed forces have committed multiple brutal crimes such<br />
as encounter killings, illegal custody, torture, forced confession, rape of<br />
women, corruption, robbing the houses, kidnappings etc.<br />
The fact of the matter is that when <strong>Kashmir</strong>i people lost faith in the<br />
international community, which persisted in ignoring their liberation and<br />
when it became obvious that the Indian occupying forces would not<br />
vacate the controlled areas through political means, the peoples [people]<br />
had no choice but to resort to armed struggle which was actually<br />
intensified in 1989.<br />
In fact, present different war between the Indian occupying forces<br />
and the <strong>Kashmir</strong>i freedom fighters is simply a ‘clash of wills’ between two<br />
entities. Military thinkers agree that although the physical force will<br />
determine the type and scale of war, yet it is the ‘will to fight’ or ‘moral<br />
force’ that determines the outcome of war. Clausewitz puts it this way,<br />
“One might say that the physical force seems little more than the wooden<br />
hilt, while moral factors are the precious metal, the real weapon”.<br />
In his book, “Fighting Power: German and U.S. Army<br />
Performance, 1939-1945”, Creveld identifies the elements of moral force,<br />
whom he calls “fighting power, the willingness to fight and the readiness,<br />
if necessary, to die.” The greater these elements, the less vulnerable an<br />
armed force will be to demoralisation. Moral force, then, is the crucial<br />
factor in determining the combat power of any belligerent.<br />
The ongoing different war between the Indian state terrorists and<br />
the <strong>Kashmir</strong>i people has proved without any doubt that such elements<br />
69