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The Eleusinian mysteries & rites. - The Masonic Trowel

The Eleusinian mysteries & rites. - The Masonic Trowel

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106 ELEUSINIAN MYSTERIES AND RITES<br />

nature is capable of receiving. Without the<br />

possibihty of the participation of intellect in the<br />

lower material sphere nothing but an irrational and<br />

a brutal life would subsist.<br />

But, according to some writers, the initiates into<br />

the third degree were taught that the gods and<br />

goddesses were only dead mortals, subject while<br />

alive to the same passions and infirmities as them-<br />

selves ; and they were taught to look upon the<br />

Supreme Cause, the Creator of the Universe, as<br />

pervading all things by His virtue and governing<br />

all things by His power. Thus the meaning of<br />

Mystes is given as " one who sees things in disguise,"<br />

and that of Epopt as " one who sees things as they<br />

are, without disguise." <strong>The</strong> Epopt, after passing<br />

through the ceremonial of exaltation, was said to<br />

have received Autopsia, or complete vision. Virgil<br />

declared that the secret of the Mysteries was the<br />

Unity of the Godhead, and Plato owned it to be<br />

" difficult to find the Creator of the Universe, and,<br />

when found, impossible to discover Him to all the<br />

world." Varro, in his Vv^ork Of Religions, says that<br />

' there were many truths which it was inconvenient<br />

for the State to be generally known ; and many<br />

things which, though false, it was expedient the<br />

people should believe, and that, therefore, the Greeks<br />

shut up their Mysteries in the silence of their sacred<br />

enclosures." <strong>The</strong> Mysteries declared that the future<br />

life was not the shadowy, weary existence which

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