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The Eleusinian mysteries & rites. - The Masonic Trowel

The Eleusinian mysteries & rites. - The Masonic Trowel

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44 ELEUSINIAN MYSTERIES AND RITES<br />

duty at the celebration of the Mysteries it was to<br />

offer prayers and sacrifices, to see that no indecency<br />

or irregularity was committed during the Festival,<br />

and at the conclusion to pass judgment on all offenders.<br />

<strong>The</strong>re were also four epimeletae, or curators, elected<br />

by the people, one being appointed from the Eumol-<br />

pides, another from the Keryces, and the remaining<br />

two from the rank and file of the citizens ; and ten<br />

hieropoioi, whose duty it was to offer sacrifices.<br />

It may be worthy of remark here that Epimenides<br />

of Crete, who flourished about the year 600 B.C.,<br />

is said by Diogenes Laertius, in his life of that philo-<br />

sopher, to have been the first to perform expiatory<br />

sacrifices and lustrations in fields and houses and to<br />

have been the first to erect temples for the purpose<br />

of sacrifice.<br />

<strong>The</strong> sacred symbols used in the ceremonies were<br />

enclosed in a special chamber in the Telestrion, or<br />

Hall of Initiation, known as the Anactoron, into<br />

which the hierophant alone had the right to penetrate.<br />

During the celebration of the Mysteries they were<br />

carried to Athens veiled and hidden from the gaze<br />

of the profane, whence they were taken back to<br />

Eleusis. It was permitted only to the initiated to<br />

look upon these " hiera," as they were called. <strong>The</strong>se<br />

sacred objects were in the charge of the Eumolpides<br />

family.<br />

Written descriptions, however graphic or eloquent,<br />

convey but a faint impression of the wonderful

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