The Eleusinian mysteries & rites. - The Masonic Trowel
The Eleusinian mysteries & rites. - The Masonic Trowel
The Eleusinian mysteries & rites. - The Masonic Trowel
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44 ELEUSINIAN MYSTERIES AND RITES<br />
duty at the celebration of the Mysteries it was to<br />
offer prayers and sacrifices, to see that no indecency<br />
or irregularity was committed during the Festival,<br />
and at the conclusion to pass judgment on all offenders.<br />
<strong>The</strong>re were also four epimeletae, or curators, elected<br />
by the people, one being appointed from the Eumol-<br />
pides, another from the Keryces, and the remaining<br />
two from the rank and file of the citizens ; and ten<br />
hieropoioi, whose duty it was to offer sacrifices.<br />
It may be worthy of remark here that Epimenides<br />
of Crete, who flourished about the year 600 B.C.,<br />
is said by Diogenes Laertius, in his life of that philo-<br />
sopher, to have been the first to perform expiatory<br />
sacrifices and lustrations in fields and houses and to<br />
have been the first to erect temples for the purpose<br />
of sacrifice.<br />
<strong>The</strong> sacred symbols used in the ceremonies were<br />
enclosed in a special chamber in the Telestrion, or<br />
Hall of Initiation, known as the Anactoron, into<br />
which the hierophant alone had the right to penetrate.<br />
During the celebration of the Mysteries they were<br />
carried to Athens veiled and hidden from the gaze<br />
of the profane, whence they were taken back to<br />
Eleusis. It was permitted only to the initiated to<br />
look upon these " hiera," as they were called. <strong>The</strong>se<br />
sacred objects were in the charge of the Eumolpides<br />
family.<br />
Written descriptions, however graphic or eloquent,<br />
convey but a faint impression of the wonderful