The Eleusinian mysteries & rites. - The Masonic Trowel
The Eleusinian mysteries & rites. - The Masonic Trowel
The Eleusinian mysteries & rites. - The Masonic Trowel
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PROGRAMME OF GREATER MYSTERIES 57<br />
pilgrimages, when the inhabitants also fell temporarily<br />
into line with the procession. For those who remained<br />
behind at Eleusis the time was devoted to sports,<br />
the combatants appearing naked, and the victors<br />
were rewarded with a measure of barley, it being a<br />
tradition that that grain was first sown in Eleusis.<br />
It was also regarded as a day of solemn preparation<br />
by those who were to be initiated on the following<br />
night. <strong>The</strong> return journey was conducted with<br />
the same splendour as the outward journey. It<br />
comprised comic incidents, the same as on the<br />
previous day. Those who awaited the procession<br />
at the bridge over the Athenian river Cephisson<br />
exchanged all kinds of chaff and buffoonery with<br />
those who were in the procession, indulging in what<br />
was termed " bridge fooling." <strong>The</strong>se jests, it is<br />
said, were to recall the tactful measures employed<br />
by a maidservant named lambe to rouse Demeter<br />
from her prolonged sorrowing. <strong>The</strong>re is a strange<br />
contradiction in the various statements made by<br />
the ancient writers as to what was permissible and<br />
what was forbidden during the ceremonies. Demeter,<br />
when in search of her daughter, broke down with<br />
fatigue at Eleusis, where she sat down on a well,<br />
overwhelmed with grief. It was strictly forbidden<br />
to any of the initiated to sit down on this well lest<br />
it should appear that they were mimicking the<br />
weeping goddess. Yet the mimicking of the jests<br />
of lambe were part of the ceremonial of the