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The Eleusinian mysteries & rites. - The Masonic Trowel

The Eleusinian mysteries & rites. - The Masonic Trowel

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THE INITIATORY RITES 73<br />

his beams ; we, who are initiated, and perform<br />

towards citizens and strangers all acts of piety and<br />

justice." <strong>The</strong> initiates sought to imitate the alle-<br />

gorical birth of the god. <strong>The</strong> epoptae were supposed<br />

to have experienced a certain regeneration and to<br />

enter upon a new state of existence, and they were<br />

fantastically deemed to have acquired a great increase<br />

of light and knowledge. Hitherto they had been<br />

now they had become esoteric<br />

exoteric and profane ;<br />

and holy.<br />

Jevons, in his Introduction to the Study of Religion,<br />

says that no oath was demanded of the initiate, but<br />

that silence was observed generally as an act of<br />

reverence rather than as an act of purposed conceal-<br />

ment. <strong>The</strong>re seems, however, to be conclusive<br />

evidence that an oath of secrecy was demanded of<br />

and taken by the candidates for initiation, at any<br />

rate, into the second and third degrees, if not into<br />

the first degree. Moreover, there are on record<br />

several prosecutions of citizens for having broken<br />

the pledge of secrecy they had given. ^Eschylus<br />

was indicted for having disclosed in the theatre<br />

certain details of the Mysteries, and he only escaped<br />

punishment by proving that he had never been<br />

initiated and, therefore, could not have violated<br />

any obligation. A Greek scholiast says that in five<br />

of his tragedies ^schylus spoke of Demeter and<br />

therefore may be supposed in these cases to have<br />

touched upon subjects connected with the Mysteries,

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