The Eleusinian mysteries & rites. - The Masonic Trowel
The Eleusinian mysteries & rites. - The Masonic Trowel
The Eleusinian mysteries & rites. - The Masonic Trowel
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THE INITIATORY RITES 73<br />
his beams ; we, who are initiated, and perform<br />
towards citizens and strangers all acts of piety and<br />
justice." <strong>The</strong> initiates sought to imitate the alle-<br />
gorical birth of the god. <strong>The</strong> epoptae were supposed<br />
to have experienced a certain regeneration and to<br />
enter upon a new state of existence, and they were<br />
fantastically deemed to have acquired a great increase<br />
of light and knowledge. Hitherto they had been<br />
now they had become esoteric<br />
exoteric and profane ;<br />
and holy.<br />
Jevons, in his Introduction to the Study of Religion,<br />
says that no oath was demanded of the initiate, but<br />
that silence was observed generally as an act of<br />
reverence rather than as an act of purposed conceal-<br />
ment. <strong>The</strong>re seems, however, to be conclusive<br />
evidence that an oath of secrecy was demanded of<br />
and taken by the candidates for initiation, at any<br />
rate, into the second and third degrees, if not into<br />
the first degree. Moreover, there are on record<br />
several prosecutions of citizens for having broken<br />
the pledge of secrecy they had given. ^Eschylus<br />
was indicted for having disclosed in the theatre<br />
certain details of the Mysteries, and he only escaped<br />
punishment by proving that he had never been<br />
initiated and, therefore, could not have violated<br />
any obligation. A Greek scholiast says that in five<br />
of his tragedies ^schylus spoke of Demeter and<br />
therefore may be supposed in these cases to have<br />
touched upon subjects connected with the Mysteries,