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1 CHAPTER 1: AMERICAN INDIAN SELF-DETERMINATION AND ...

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communities on trust lands were not subject to state<br />

jurisdiction. If the government removed the trust status,<br />

tribal laws in conflict with state laws would be null and<br />

void. In addition, Indian lands would be subject to state<br />

taxes. Once termination had been completed, its advocates<br />

expected that the government agency primarily responsible for<br />

Indian services--the Bureau of Indian Affairs (BIA)--would be<br />

liquidated. In other words, termination was a means of<br />

assimilating or "de-tribalizing" Indians. To facilitate this<br />

policy, the government also initiated a relocation program,<br />

which encouraged Native Americans to leave their home<br />

communities and move to urban areas. 37<br />

To be sure, the termination era had its roots in the<br />

years before and during World War II. It began in earnest,<br />

however, in 1950--during the presidential administration of<br />

Democrat Harry Truman--with the appointment of Dillon S. Myer<br />

as Commissioner of Indian Affairs. Myer, a government<br />

bureaucrat who managed the Japanese American internment camps<br />

during World War II, strongly favored assimilation and pushed<br />

for termination. 38 Myer characterized federal trusteeship<br />

diss., Arizona State University, 1995); R. Warren Metcalf,<br />

"Lambs of Sacrifice: Termination, the Mixed-Blood Utes, and<br />

the Problem of Indian Identity," Utah Historical Quarterly 64<br />

(Fall 1996): 322-343; Philp, Termination Revisited.<br />

37 Fixico, Termination, 183. Donald L. Fixico, The Urban<br />

Indian Experience in America (Albuquerque: University of New<br />

Mexico Press, 2000).<br />

38 Cowger, "'Crossroads,'" 127; Drinnon, Keeper, chs. 8-<br />

11; Clayton R. Koppes, "Oscar L. Chapman: A Liberal at the<br />

19

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