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Untitled - Memorial University's Digital Archives Initiative

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consumption-oriented activities. The grounded aesthetics ofmusical production and<br />

appreciation operate along a continuum. from listening and buying CDs. home taping.<br />

and practicing dance moves to do-il-yourselfrecording and mixing. and. finally, music­<br />

making and performance. The validity ofCommon Culture's argument. however,<br />

ultimately depends on whether it can demonstrate an active. engaged process ofmeaning<br />

construction at the level ofconsumption. The entire thrust ofthe Birmingham School's<br />

cullural analysis is resistance to the nolion that meaning and aesthetic impact are wholly<br />

internal to the text. or that consumption passively renects the relations and motives<br />

underlying production. And here the book doesn't quite do the job. Take for example<br />

Jones's discussion ofhome taping. in his view -an imponant material dimension of<br />

symbolic work and creativity" (Willis et aJ.. 1990: 62). Home-taping of music allo .....s the<br />

young collector to avoid the expense ofpurchasing full-priced CDs and to create<br />

personalized soundtracks.juxtaposing different songs. rhythms. and melodies. Yet<br />

without kno\Ooing what she might be taping. or where and who it came from. do we really<br />

have enough infonnation 10 declare this activity creative? Earlier in the book the authors<br />

warn that cenain cultural goods encourage reification. !hat is. lhey fail to provide the<br />

consumer ",ith sufficient conceptual space to negotiate their symbolic meanings. but this<br />

caution now seems to have been cast aside. Or take Jones's treaunent ofthe<br />

interpretation of songs: he argues that pop songs provide the young listener with a stock<br />

ofpublic discourses which both speak to her experience and enable her to interpret that<br />

experience. [n this wayan-affective grounded aesthetic" (Willis et al.. 1990: 69)<br />

develops. through which feelings can be expressed and identities defined. However, this<br />

27

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