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A Magickal Herball Compleat.pdf - Magicka School

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with the individual. Others explain the effect of a plant as opening up passageways<br />

or doorways to enhanced perceptions, revelations and visions. Often this is seen<br />

as being achieved through the stimulation and awakening of the fabled Third Eye,<br />

which allows those that can see through it to comprehend reality as it truly is.<br />

However, today, for those brought up in a scientific culture, such notions can be<br />

difficult to sustain, but this does not mean that magickal interpretations of the<br />

effects of flora have completely disappeared. Many who use plants for their mind<br />

altering qualities claim that the drugs present stimulate or depress certain areas of<br />

the brain giving it access to higher levels of reality or the possibilities of extended<br />

functionality.<br />

Visions and Delirium Around the World<br />

Perhaps the most famous and widely utilised plant in a magickal and religious<br />

context is Amanita muscaria, present for thousands of years during ceremonies and<br />

spell workings of Hindu and Greek culture to the Aztecs and Incas of South<br />

America. It may have been the key ingredient of the Divine Soma of Ancient India<br />

[12], which was drunk in religious rituals. For Hindus, Soma was a lunar<br />

underworld deity, often shown as a bull or bird and occasionally as an embryo.<br />

The waxing Moon symbolised his recreation where he was ready to be drunk<br />

again. The effects of this mysterious liquid are written of in the Rigveda:<br />

a ápma sómam amt abhmâganma jyótir ávidma devân<br />

c kim nnám asmân krnavad ártih kím u dhrtír amrta mártyasya<br />

We have drunk Soma and become immortal; we have attained the light, the Gods<br />

discovered.<br />

Now what may foeman's malice do to harm us? What, O Immortal, mortal man's<br />

deception? [13]<br />

Here it is obvious that not only is the plant the embodiment of a god but allows<br />

an individual to attain knowledge of the Divine.<br />

Fly agaric was also popular among Shamans and tribes people of Northern<br />

Europe to induce trance states. Interestingly, the active ingredient of the plant is<br />

present in the urine of those who have ingested it and the toxins partially absorbed<br />

by their bodies [14]. As a result it was often a safer option to drink the urine of the<br />

Shaman, especially, apparently, in Siberia. Further, the red and white colour of the<br />

plant’s caps and the fact that it was eaten in Lapland may have impacted on the<br />

Santa Claus legends, which puts the jolly present-giving saint in a whole new light.<br />

For the Ancient Greeks the plant may have been used during the rights of<br />

Dionysus [15] and there is also a body of literature that conjectures that sex and<br />

magic mushrooms may have been influential in the development of Christianity<br />

[16]. These opinions are, however, little more than guesswork, and in the case of<br />

the latter widely dismissed.<br />

Better evidence exists for its use in South American cultures where Amanita<br />

muscaria and other funghi from the genii Psilocybe, Paneolus, Conocybe and Stropharia<br />

51

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