A Magickal Herball Compleat.pdf - Magicka School
A Magickal Herball Compleat.pdf - Magicka School
A Magickal Herball Compleat.pdf - Magicka School
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…internal use of Mandrake is very dangerous, it is better to bring about the sleep if need be<br />
using the apples and fruits of it, by just tasting them and not taking them into the body.<br />
And, about henbane:<br />
…ground freshly alone or mixed with malted barley and applied takes away all sorts of pains.<br />
The juice pressed from the herb a handkerchief wetted therein and put onto the hot running and<br />
painful eyes quenches the heat stops the flow and their pain. The juice or the seed oil put into the<br />
ears quenches the stinging therein and the pain. But use these with great care…<br />
So, we can see then that there is little evidence to show that Witches actually used<br />
plants in the way that is attributed to them. Although they are written widely of in<br />
the literature from the time of the Witch-Craze, it is usually with reference to the<br />
preparation of drink, beauty products or medicine and there is no hard evidence<br />
of more diabolical uses.<br />
Plants of Oracular and Divinatory Importance<br />
Many of the hallucinogenic plants already written of could be used in oracular and<br />
divinatory work. Oracles are advice or prophecy from a divine source. They<br />
require the use of a medium who transmits often ambiguous advice, which must<br />
be interpreted by mortals. For example at Delphi, the pythia, or female medium,<br />
would inhale the fumes of burning Henbane seeds before uttering god-given<br />
prophecies that a male priest would arrange into hexameter verse [22]. Similarly,<br />
shamanic trance-work in Northern Europe, aided by fly agaric, would also allow<br />
the gods to communicate with the worldly and let them know what may be.<br />
Divination, however, is the examination of patterns either in the heavens or on<br />
Earth and deducing what will come to pass. So, for example, hazel nuts roasting in<br />
a fire will either pop or burn and can be used to decide the answer to simple<br />
questions such as, “Does he love me?” Where a popping hazel confirms he does<br />
and a roasting one that he does not. Such fairly infantile divinatory methods<br />
abound in folklore; another equally specious example is of maids during the<br />
Michaelmas season carving a variety of possible suitor’s initials into crab apples,<br />
then leaving them for sometime and coming back later to examine the state of<br />
decay [23]. The idea being that the least rotted initials would be those of the best<br />
suitor. A more sophisticated method of divination would be that of using complex<br />
patterns of twigs or stalks, where certain patterns have already established<br />
meanings, such as with regard to the I Ching, which, of course, uses yarrow stalks<br />
[24].<br />
Plants of Enchantment<br />
The use of plants in matters of love falls into two distinct areas; love philtres,<br />
where the idea is to utilise herbal preparations [25] to cause two people to come<br />
together through the employment of occult forces, akin to a charm; and<br />
aphrodisiacs, where the idea is to stimulate the sexual instinct through the<br />
physiological effect of plants.<br />
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