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Faubourg Saint Patrice - ScholarsArchive at Oregon State University

Faubourg Saint Patrice - ScholarsArchive at Oregon State University

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thoughts turn to the concept of guilt: "They wash and tub and scrub. Agenbite of Inwit.<br />

Conscience. Yet here's a spot" (1.481-2). Combining the Christian imagery of spiritual<br />

cleansing through w<strong>at</strong>er with an allusion to Shakespeare's Lady Macbeth, Stephen<br />

unveils yet another curious indic<strong>at</strong>or of his mental struggle: his refusal to purge his<br />

physical body is symbolic of his rejection of the spiritual cleansing of C<strong>at</strong>holic<br />

reconcili<strong>at</strong>ion. Moreover, Stephen's refusal to join Mulligan as he b<strong>at</strong>hes combined with<br />

his parting denunci<strong>at</strong>ion, "Usurper," establishes Stephen's independence from those<br />

secular forces which both Mulligan and Haines represent. Indeed, Stephen's parting<br />

reflection on the Irish proverb, "Horn of a bull, hoof of a horse, smile of a Saxon," could<br />

be interpreted as a list of his enemies: the C<strong>at</strong>holic Church, reflected by the papal bull;<br />

disloyal friends, reflected by Mulligan's "equine face"; and British domin<strong>at</strong>ion, reflected<br />

by Haines (1.732).<br />

The thoughts which plagued Stephen in "Telemachus" are reintroduced in<br />

"Proteus," as Stephen walks along the Sandymount strand. Joyce begins the episode<br />

with Stephen's perip<strong>at</strong>etic contempl<strong>at</strong>ion of the rel<strong>at</strong>ionship of the physical with the<br />

spiritual: "Ineluctable modality of the visible: <strong>at</strong> least th<strong>at</strong> if no more, thought through<br />

my eyes" (3.1-2). Interspersed in his protean thoughts are repe<strong>at</strong>ed references to<br />

Stephen's rejection of his family and his faith. After noticing two midwives descending<br />

the steps from Leahy's terrace, Stephen's thoughts turn to the Judeo-Christian concept of<br />

"Cre<strong>at</strong>ion from nothing," which, in turn, ignites his thoughts on Arius, the heresiarch,<br />

consubstanti<strong>at</strong>ion, and Stephen's rel<strong>at</strong>ionship with his f<strong>at</strong>her (3.29-69). Simon Dedalus's<br />

words echo through Stephen's memory: "Couldn't he fly a bit higher than th<strong>at</strong>, eh?"<br />

29

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