Download File - UNESCO World Heritage
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Tourism: Tourism pressures are increasing rapidly and<br />
already the buffer zone is markedly affected. Recently, the<br />
number of ‘excursion packages to the Park has gone up in<br />
a spectacular manner’ which, with other tourist<br />
developments, ‘supposes new risks for the integrity of the<br />
Park.’<br />
However restraining mechanisms are being put in place<br />
including the use of the trails through the Park only with<br />
approved guides and closing the two major rock art caves<br />
to the general public.<br />
Decline of traditional subsistence: The biggest mediumterm<br />
threat is that the traditional means of subsistence of<br />
the small population in the Park – fishing and vegetable<br />
cultivation – has declined as ‘all fishermen have become<br />
tour boat captains or employees of hotels.’<br />
Poverty: Poverty leads local people to use the Park as a<br />
resource for their own subsistence, resulting in<br />
deforestation and faunal and floral degradation (from<br />
charcoal-burning, firewood collection, vegetable<br />
cultivation, cattle-grazing, animal/bird hunting for meat<br />
sale as pets, and forest fire starting from campfires).<br />
Archaeological looting is similarly carried out.<br />
Natural disasters: These include hurricanes (the latest, in<br />
1998, was literally disastrous) and wild fires (against<br />
which there is virtually no preparedness).<br />
Authenticity and integrity<br />
The nomination dossier provides no information or<br />
justification specifically on authenticity; though some of its<br />
material under ‘integrity’ indicates clearly that the qualities<br />
of authenticity, well-illustrated otherwise in photographs,<br />
are high. In monumental and historical terms, for example,<br />
the Park’s resource ‘has remained practically intact since<br />
its artisans abandoned the cultural values it treasures in the<br />
first decade of the 16 th century.’ There has been no<br />
subsequent use of the structures, or settlement in the area,<br />
so the archaeological remains and deposits are not only<br />
intact but also virtually undisturbed under tropical forest<br />
cover. There is therefore a huge research potential lockedup<br />
in the area, for example in the layers and contents of<br />
former village sites and cemeteries.<br />
In present perception, the rock art appears outstanding.<br />
Some of its motifs also appear on ceramics, indicating the<br />
art’s place in a cultural context and not just as an isolated<br />
phenomenon. More effective presentation of existing rock<br />
art research supporting some of the hypotheses about it<br />
would strengthen the case for its outstanding universal<br />
value. The nomination includes a large bibliography but<br />
too much of the recent research is unpublished to subject it<br />
to critical, external review.<br />
Comparative evaluation<br />
There is no mention of the Caribbean, let alone Hispaniola,<br />
in Jean Clottes, L’Art Rupestre. Une etude thématique et<br />
critères d’évaluation (Occasional Papers for the <strong>World</strong><br />
<strong>Heritage</strong> Convention, ICOMOS, ed. July 2002). The<br />
nearest sites mentioned are 3 in Mexico (one, Baja<br />
California, on the List, two of them Olmec, 1 st millennium<br />
BC), 1 in Guatemala (Maya), and 1 in Texas, USA (Lower<br />
Pecos River).<br />
17<br />
The rock art in this nomination has to look far in space and<br />
time for comparanda at the level of quantity and quality to<br />
which it aspires. The nomination claims in fact that, in<br />
terms of rock art, there are no caves like Jose Maria cave in<br />
America, ‘the only known cave sanctuary in the world that<br />
contains such a large collection of paintings in a single<br />
cavern with one entrance.’ The same cave contains more<br />
paintings than Lascaux, France, and Altamira, Spain (both<br />
Listed), though the comparison is worthless without<br />
acknowledging that the two are some 20,000 years earlier<br />
than Jose Maria cave. The quality of the paintings in Jose<br />
Maria is, it is claimed, comparable to that of listed caves in<br />
Argentina, Brazil and Mexico. Artistically, the rock art in<br />
the Park finds its cultural context in similar work in<br />
northern South America and the Caribbean islands rather<br />
than further north.<br />
The archaeological structures interpreted as ball courts are<br />
comparable to similar examples at two sites in Puerto Rico<br />
but the Aleta set in the Park is uniquely well-preserved,<br />
‘intact since it was abandoned during the first years of the<br />
sixteenth century.’ Similarly, the Aleta sinkhole is<br />
culturally significant as a ritual deposit of Taino cultural<br />
objects: other such holes are known in Taino archaeology<br />
but the size and contents at Aleta make it outstanding. The<br />
stool, or duho, can be compared with another one, found in<br />
Hispaniola and dated to the 14 th century, now in the<br />
Louvre, Paris. The remarkable extent and nature of the<br />
objects, their state of preservation, and the intriguing<br />
physical features of the well distinguish La Aleta from<br />
numerous sinkholes containing archaeological deposits<br />
associated with the Taino culture. Its only comparator is<br />
the deposit at Chichen Itza, Yucatan.<br />
Outstanding universal value<br />
General statement:<br />
Parque del Este, Dominican Republic, is of outstanding<br />
universal value for three prime reasons:<br />
•= It contains a virtually untouched archaeological<br />
resource relating to one of the world’s regional cultures,<br />
that of the Taino in the Caribbean, which disappeared four<br />
hundred years ago in well-documented circumstances.<br />
•= It contains one of the world’s great portfolios of<br />
rock art, 80-90% in pristine condition, unusually with a<br />
firm terminal date in the early 16 th century CE and with<br />
origins perhaps BCE.<br />
•= The place was witness to one of the first<br />
encounters between European and indigenous people in the<br />
Americas, an event documented as it happened in the three<br />
decades either side of 1500 CE, and represented in the<br />
well-preserved but so far little-explored archaeology of the<br />
Park.<br />
The Parque Nacional del Este is an exceptional testimony<br />
to the Taino cultural tradition, which had established a<br />
stable complex society in the Greater Antilles over four<br />
centuries. The Taino themselves became extinct as an<br />
ethnic group in the early 16th century as a result of<br />
European contact but aspects of their culture survive in<br />
physical traits transmitted through intermarriage,<br />
continuing customs, mythology and traditions, names and<br />
words in the regional language, contemporary handicrafts,<br />
archaeological evidence and historical records.