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william t. costello, sj - The School of Literature, Communication, and ...

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THE FRAMEWORK OF SCHOLASTICISM<br />

with Aristotelian physics <strong>and</strong>, where necessary, with theology, the<br />

scholastics tragically entangled themselves in splicing wires <strong>and</strong><br />

complicating circuits within the building. As a consequence, the<br />

seventeenth-century mind was heir to a system so oversystematized<br />

that its only escape was either to attempt a new synthesis by in-<br />

corporating the new discoveries, to give up the struggle, or to<br />

branch <strong>of</strong>f in a new direction. Some, like Suarez, did attempt re-<br />

statement, but the result was only further bickering <strong>and</strong> confounded<br />

confusion. Others simply gave up <strong>and</strong> allowed scholas-<br />

ticism to become an empty form. A few branched out in new di-<br />

rections <strong>and</strong> found themselves in the modern world.<br />

Before considering the doctrinal content <strong>of</strong> the scholastic system,<br />

we must look at the mechanical, formal part. Scholasticism<br />

cannot, <strong>of</strong> course, be understood without knowledge <strong>of</strong> its teach-<br />

ing, but it is the methodology, the external forms <strong>and</strong> practices<br />

which prima facie identify it.<br />

THE LECTURE<br />

<strong>The</strong> dialectical origins <strong>of</strong> scholasticism, the necessity <strong>of</strong> organizing<br />

the Aristotelian canon into manageable sections, <strong>and</strong> the aim<br />

*<br />

<strong>of</strong> "cohesive systematizing' dictated the external forms <strong>of</strong> the<br />

scholastic method. <strong>The</strong> three chief scholastic exercises were lec-<br />

<strong>and</strong> declamations. *<br />

tures, disputations,<br />

Various scholastics had formed their lectures according to various<br />

moulds. Whereas Peter Lombard had used "books/' "sen-<br />

tences," <strong>and</strong> "distinctions"; Aquinas "parts," "questions," "articles";<br />

Scotus "parts," "distinctions," <strong>and</strong> "questions," all broke<br />

their treatises down to some final unit upon a specific phase <strong>of</strong><br />

the subject. Aquinas, for example, begins Pars Prima <strong>of</strong> his<br />

Summa <strong>The</strong>ologica with "Question One. On the Science <strong>of</strong> <strong>The</strong>-<br />

ology Itself." This question is divided into ten lectures, called<br />

articles, on such subjects as: "Article One. Whether in addition<br />

to the other sciences theological doctrine be necessary? Article<br />

Two. Whether it is a science? Article Three. Whether it is one<br />

science or many?"<br />

<strong>The</strong> casting <strong>of</strong> the proposition into question form was not mere<br />

posing; the dialectician is always attacking a problem. Further,<br />

the dem<strong>and</strong>s <strong>of</strong> logic <strong>and</strong> the need <strong>of</strong> giving the student, who<br />

must get it all hy ear, a retainable unit, requires subdividing on<br />

the part <strong>of</strong> the lecturer. Finally, the act <strong>of</strong> subdividing implies<br />

the showing <strong>of</strong> relationships, or <strong>of</strong> systematizing. Thus, the very<br />

shape <strong>of</strong> the lectures grows out <strong>of</strong> the scholastic temper.<br />

H

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