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william t. costello, sj - The School of Literature, Communication, and ...

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PROLOGUE 3<br />

In general, however, Oxford seems to have left the scholastic world<br />

behind more gradually than did Cambridge.<br />

Although the story <strong>of</strong> seventeenth-century Cambridge is that <strong>of</strong><br />

scholasticism <strong>of</strong> its<br />

flourishing, decline, <strong>and</strong> fall there has<br />

been, except for Samuel Eliot Morison's brilliant chapters in <strong>The</strong><br />

Founding <strong>of</strong> Harvard College (1935), no specific study <strong>of</strong> scholasticism<br />

at Cambridge. Explorations have been made, <strong>of</strong> course, into<br />

the area. In addition to such contemporary critical estimates as<br />

John<br />

Hall's An Humble Motion . . .<br />

(1649), John Webster's<br />

Academiarum Examen (1654), Seth Ward's Vindiciae Academiarum<br />

(1654) <strong>and</strong> Meric Casaubon's A Letter <strong>of</strong> Meric Casaubon<br />

. . . to Peter du Moulin (1669), there is Thomas Fuller's <strong>The</strong><br />

History <strong>of</strong> the University <strong>of</strong> Cambridge, Since the Conquest (1655).<br />

Fuller's account is invaluable, since he writes from within the<br />

milieu, as anti-Aristotelian <strong>and</strong> sympathetic to the changes which<br />

he recognizes as taking place about him.<br />

In the nineteenth century, George Dyer wrote his engaging History<br />

<strong>of</strong> the University <strong>and</strong> Colleges <strong>of</strong> Cambridge (1814), while<br />

Thomas Baker collected an immense amount <strong>of</strong> pertinent material<br />

in his meticulously copied MSS. Baker, preserved partly in the<br />

University Library, Cambridge, <strong>and</strong> partly in the British Museum.<br />

Building largely upon the Baker manuscripts, Charles Cooper in<br />

his Annals <strong>of</strong> Cambridge (1842-53) put together a sourcebook,<br />

which must remain the guide <strong>of</strong> stumbling steps. George Peacock,<br />

in his Observations on the Statutes . . . <strong>of</strong> Cambridge (1841), has<br />

documented his materials invaluably. Bishop Christopher Wordsworth's<br />

works on eighteenth-century Cambridge include much<br />

valuable seventeenth-century material.<br />

Aside from recent histories <strong>of</strong> individual colleges, such as Master<br />

George M. Trevelyan's Trinity College: An Historical Sketch<br />

(1943) <strong>and</strong> A. L. Attwater's Pembroke College: A Short History<br />

(1936), little attention has been paid seventeenth-century Cambridge<br />

since J. B. Mullinger's Cambridge Characteristics in the<br />

Seventeenth Century (1867). When it is realized that Mullinger's<br />

little work was originally a prize undergraduate essay, his accom-<br />

plishment is little short <strong>of</strong> astounding. <strong>The</strong> work, however, as<br />

Mullinger himself realized in writing his three-volume History <strong>of</strong><br />

the University <strong>of</strong> Cambridge (1888), needed much revision <strong>and</strong><br />

supplementation. Writing without the advantage <strong>of</strong> the intense<br />

medieval researches <strong>of</strong> the past seventy-five years, researches which<br />

he himself enthusiastically furthered in later life, he tends in his<br />

earlier work to look upon the Middle Ages as a cultural bell jar,

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