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TOURISMOS is an international, multi-disciplinary, refereed (peer ...

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Maximili<strong>an</strong>o Korst<strong>an</strong>je<br />

who congregated to receive their team after <strong>an</strong> outst<strong>an</strong>ding triumph<br />

abroad.<br />

In support of th<strong>is</strong> thes<strong>is</strong>, P. Virilio argues that fear works as a<br />

mech<strong>an</strong><strong>is</strong>m of self-indoctrination at the time re-ch<strong>an</strong>nels the consumption<br />

towards specific targets. In our times, large cities associated to a growing<br />

of population give in consequence a closeness which prevents the real<br />

encounter. Overcrowding in urb<strong>an</strong> cities in the era of meditated conform<br />

converges with a much broader psychological <strong>is</strong>olation (Virilio, 2007:<br />

17). Th<strong>is</strong> jeopardizes seriously the m<strong>an</strong>ner how a person constructs the<br />

otherness. For other h<strong>an</strong>d, deregulation of time creates <strong>an</strong> empty space<br />

which <strong>is</strong> often fulfilled by Mass-Media <strong>an</strong>d mass-consumption. The<br />

voyeur<strong>is</strong>m of d<strong>is</strong>aster, which seems to be no other thing th<strong>an</strong> the ongoing<br />

d<strong>is</strong>semination of news containing information, impinges the ontological<br />

security of citizenship.<br />

Throughout the Impossible Travel: tour<strong>is</strong>m <strong>an</strong>d its images, Auge will<br />

re-addressee the criticized points in previous works synthesizing h<strong>is</strong> most<br />

widespread thoughts, above all topics exclusively related to tour<strong>is</strong>m <strong>an</strong>d<br />

hospitality. On h<strong>is</strong> introductory chapters, Auge suggests tour<strong>is</strong>m<br />

mythologizes fictionalized forms of entertainment based on the logic of<br />

spectacle, simulacra <strong>an</strong>d v<strong>is</strong>ual saturation (Augé, 1998b: 15). From h<strong>is</strong><br />

perspective, the tour operators divide the map creating new schedules,<br />

sites, sojourn <strong>an</strong>d attractions in sites which are reserved for the noninteraction.<br />

The impossible journey represents the end of real<br />

d<strong>is</strong>placement, the end of new d<strong>is</strong>coveries with people whose customs<br />

differs from ours. That way, from consumers hum<strong>an</strong> beings become to<br />

consumed goods, in other words from being spectators to a spectacle in<br />

such.<br />

In chapters second <strong>an</strong>d third, author reminds readers that the<br />

accessibility to a tour<strong>is</strong>t destination such as a beach or a museum <strong>is</strong> very<br />

well circumscribed to imbal<strong>an</strong>ces of the societies wherein the time <strong>an</strong>d<br />

space are blurred. In successive sections, fourth, fifth <strong>an</strong>d sixth, r<strong>an</strong>ging<br />

from the appra<strong>is</strong>al of Mont-Saint Michel to Castle of Lou<strong>is</strong> II, our French<br />

ethnolog<strong>is</strong>t re-examines the role played by infrastructure <strong>an</strong>d literature<br />

genre in the conception of certain imaginaries which trigger the tour<strong>is</strong>t<br />

dem<strong>an</strong>ds. Th<strong>is</strong> me<strong>an</strong>s what a consumer <strong>is</strong> seeing at time of purchasing a<br />

tour package corresponds with <strong>an</strong> illusion resulted from the interaction of<br />

imaginary, expect<strong>an</strong>ces <strong>an</strong>d previous stereotypes. However, in Auge´s<br />

development the encounter between hosts <strong>an</strong>d guest will never occur.<br />

Apolloni<strong>an</strong> Perfection associated to a much broader v<strong>is</strong>ual process give as<br />

a result the creation of bubbles fraught with impersonality <strong>an</strong>d<br />

characterized by the declination of trust in otherness. Enrooted in the<br />

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