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Coca chewing and high altitude stress.pdf - StFX Faculty and Staff ...

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y JOEL M. HANNA<br />

Department of Physiology, University of Hawaii, 1960 East-<br />

Bray <strong>and</strong> Dollery: COCA AND ALTITUDE STRESS<br />

West Rd., Biomed T-608, Honolulu, Hawaii 96822, U.S.A. ypadu powder <strong>and</strong> can remember the time when their fathers<br />

8 xii 82<br />

<strong>and</strong> gr<strong>and</strong>fathers used it regularly. On the other h<strong>and</strong>, certain<br />

Bray <strong>and</strong> Dollery have presented some rather interesting evidence<br />

that the use of coca leaves is not limited to <strong>high</strong>-<strong>altitude</strong><br />

populations. It is difficult to take issue with this point, since<br />

the evidence is overwhelming. However, their remark "There<br />

is no reason to believe that this action (coca potentiation of<br />

amine reabsorption) would have any greater effect at oxygen<br />

pressures prevailing at 3,000 m than at sea level" does require<br />

districts in the vicinity of Tefe-including some virtually on<br />

the outskirts of the town itself-are characterized by widespread<br />

coca use, notwithst<strong>and</strong>ing the fact that the population<br />

of these districts neither considers itself Indian nor even evidences<br />

a great deal of "Indianness" in its genetic or cultural<br />

traits.<br />

some clarification. One of the major consequences of life at<br />

<strong>high</strong> <strong>altitude</strong> is a continual physical <strong>stress</strong> resulting in an elevated<br />

sympathetic tone. Use of cocaine-containing coca leaves<br />

would thus potentiate this <strong>stress</strong> response, perhaps promoting<br />

greater neurotransmitter economy or enhancing the response<br />

itself. In any case, the continual hypoxic <strong>stress</strong> is limited to<br />

<strong>high</strong> elevations, <strong>and</strong> coca use would prove of special benefit<br />

there. Such a mechanism could be responsible for the persistence<br />

of coca use among <strong>high</strong>-<strong>altitude</strong> populations in the face<br />

of official pressures toward its elimination.<br />

by TED C. LEWELLEN<br />

Department of Sociology, University of Richmond, Richmond,<br />

Va. 23173, U.S.A. 25 x 82<br />

People (including anthropologists) can function perfectly well<br />

at 12,500 ft. or above without resorting to artificial stimuli.<br />

This is clearly evident in the declining use of coca in the Lake<br />

Titicaca area, where I did my fieldwork. Though I did not<br />

specifically study this issue, I am under the impression that<br />

among the Peruvian Aymara three separate factors militate<br />

against coca <strong>chewing</strong>. First, those who are relatively acculturated,<br />

through circular migration to wage-labor jobs on the<br />

by ANTHONY HENMAN<br />

coast, tend to view coca <strong>chewing</strong> as old-fashioned. Second, the<br />

Department of Anthropology, IFCH-UNICAMP, 13100<br />

Campinas SP, Brazil. 9 xi 82<br />

Seventh-Day Adventists (about 11% of the population in the<br />

communities I studied) reject coca as they would any stimu-<br />

As an ex-student of Warwick Bray's who left London with his lant <strong>and</strong> associate it with Catholicism <strong>and</strong> the traditional reencouragement<br />

in 1973 to study the use of coca in Colombia, ligion. Finally, public education, usually taught by young mes-<br />

I can only welcome the thorough <strong>and</strong> incisive treatment of tizos, demeans those Indian values the state perceives as negathe<br />

theme in this paper. The kind of biological determinism tive. Thus, though coca remains an essential ingredient in<br />

inherent in the correlation of coca <strong>chewing</strong> <strong>and</strong> human sur- Aymara ritual, its casual, daily use is largely confined to those<br />

vival at <strong>high</strong> <strong>altitude</strong>s has all too often been misappropriated who are old <strong>and</strong>/or relatively unacculturated.<br />

by the narcotics agencies, <strong>and</strong> the resulting cant has led to<br />

at least one ludicrous piece of legislation that has direct bearing<br />

on the issues discussed by the authors: the prohibition of<br />

On the other h<strong>and</strong>, the value of coca-<strong>chewing</strong> for preventing<br />

soroche is widely known, <strong>and</strong> the leaves are sometimes used<br />

for this purpose even by urban cholos or mestizos. The father<br />

the use of coca in Peru at <strong>altitude</strong>s below 1,500 m, promul- of a family I lived with in Cochabamba, Bolivia, would use<br />

gated with the encouragement of the U.S. Drug Enforcement<br />

Administration in 1978.<br />

coca only when he drove up to 15,000 or 16,000 ft. to hunt<br />

bizcacha.<br />

My only major reservation concerns the replacement of the<br />

correlation between coca <strong>chewing</strong> <strong>and</strong> <strong>high</strong>-<strong>altitude</strong> living with<br />

Altitudes under 15,000 ft. would not be a problem for someone<br />

who is <strong>altitude</strong>-adapted <strong>and</strong> in good health. However, there<br />

the less spurious but nonetheless imprecise "link . . . between<br />

coca use <strong>and</strong> the persistence of relatively unacculturated Incan<br />

be little doubt that <strong>high</strong> <strong>altitude</strong> is significant when it is<br />

combined with poor nutrition or disease. In such cases the<br />

dian communities." Anthropologists have always experienced<br />

some difficulty in defining "Indianness," <strong>and</strong> in recent years<br />

many have moved away from genetic, cultural, <strong>and</strong>/or histormild<br />

stimulant of coca may be, if not essential, at least useful<br />

in carrying on normal activities. Since the poorer communities<br />

are also usually the more traditional, the correlation between<br />

ical criteria towards the more explicit but no less problematic<br />

self-identification. In line with this thinking <strong>and</strong> the authors'<br />

argument, one would not expect to find the use of coca among<br />

coca <strong>chewing</strong> <strong>and</strong> tradition may have some basis in biology.<br />

The adaptive value of coca should not, therefore, be entirely<br />

ruled out, though the <strong>stress</strong>es it alleviates are general ones<br />

those who, despite their ancestry, no longer consider them- that are merely amplified at <strong>high</strong> <strong>altitude</strong>s.<br />

selves Indians <strong>and</strong> are not seen as such by the surrounding In any case, the authors present a good case that coca chewpopulation.<br />

ing did not evolve primarily as a response to the <strong>stress</strong>es of<br />

In at least two areas that I have researched personally, <strong>altitude</strong>, <strong>and</strong> thus they provide a welcome corrective to some<br />

however, the data plainly do not support this view. One is the perhaps overzealous attempts at a direct correlation between<br />

region of southern Cauca, Colombia, where the use of coca by<br />

the Spanish-speaking peasantry-including, incidentally, the<br />

biology <strong>and</strong> culture.<br />

descendants of African slaves-contrasts notably with the<br />

more typical Andean pattern of the Paez of Tierradentro. This<br />

is a theme developed in some detail in my book Mama <strong>Coca</strong><br />

(Antonil 1978), where I also point out the converse case of<br />

by MICHAEL A. LITTLE<br />

Department of Anthropology, State University of New York,<br />

Binghamton, N.Y. 13901, U.S.A. 1 xi 82<br />

the Guambiano Indians of Silvia, who have ab<strong>and</strong>oned the use<br />

of coca almost completely in recent years, <strong>and</strong> this despite the<br />

survival of a life-style which in most other respects is con-<br />

Bray <strong>and</strong> Dollery have done a very scholarly job in demonstrating<br />

that coca use was quite widespread in pre-Hispanic<br />

times in the Andean nations <strong>and</strong> that it was not exclusively<br />

siderably less "acculturated" than that of the Paez.<br />

a <strong>high</strong>-<strong>altitude</strong> practice. This information weakens, of course,<br />

The other area, surrounding the town of Tefe in the Brazil- the hypothesis that coca use confers some advantage on<br />

ian state of Amazonas, I visited only more recently (1981). coqueros at <strong>high</strong> <strong>altitude</strong>, but it does not falsify it. Testing<br />

The only self-defined "Indians" in this region, the Miranha this hypothesis is a difficult task requiring numerous studies.<br />

cultivate the coca bush today exclusively for medicinal pur- It is a task that no rational investigator should attempt withposes,<br />

though some of the older men still know how to prepare out enormous resources <strong>and</strong> time.<br />

Vol. 24 No. N 3 * June 1983<br />

277

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