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<strong>Coca</strong> Chewing <strong>and</strong> High-Altitude Stress: A Spurious Correlation [<strong>and</strong> Comments <strong>and</strong> Reply]<br />
Author(s): Warwick Bray, Colin Dollery, Gene Barnett, Ralph Bolton, Florian Deltgen, Darna<br />
Dufour, Joel M. Hanna, Anthony Henman, Ted C. Lewellen, Michael A. Little, E. Picón-<br />
Reátegui, Andrew Fuchs Sillen, Linda Patia Spear, Teresa Valiente, T. G. Vitti<br />
Source: Current Anthropology, Vol. 24, No. 3 (Jun., 1983), pp. 269-282<br />
Published by: The University of Chicago Press on behalf of Wenner-Gren Foundation for Anthropological<br />
Research<br />
Stable URL: http://www.jstor.org/stable/2742662 .<br />
Accessed: 08/02/2011 11:50<br />
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CURRENT ANTHROPOLOGY Vol. 24, No. 3, June 1983<br />
? 1983 by The Wenner-Gren Foundation for Anthropological Research, all rights reserved 0011-3204/83/2403-0002$1.75<br />
<strong>Coca</strong> Chewing <strong>and</strong> High-Altitude Stress:<br />
A Spurious Correlation'<br />
by Warwick Bray <strong>and</strong> Colin Dollery<br />
THE RECENT DISCUSSION in these pages of the possibility of a<br />
relationship between coca <strong>chewing</strong> <strong>and</strong> <strong>high</strong>-<strong>altitude</strong> <strong>stress</strong><br />
(Fuchs 1978, Bolton 1979, Burchard 1980) has concentrated<br />
exclusively on the medical <strong>and</strong> pharmacological aspects of the<br />
question. The central assumption-that the coca habit is<br />
I This paper gives an outsider's (i.e., non-Andean) view of coca<br />
<strong>chewing</strong>. Its genesis goes back to 1977, when one of us (WB) had his<br />
first experience of lowl<strong>and</strong> coca use as a member of the Colombian<br />
Amazonas Expedition <strong>and</strong> was at the same time reading the ethno-<br />
WARWICK BRAY is Reader in Latin American Archaeology at the<br />
University of London Institute of Archaeology (31-34, Gordon<br />
Square, London WC1H OPY, Engl<strong>and</strong>). Born in 1936, he received<br />
his Ph.D. from Cambridge University in 1962 <strong>and</strong> was<br />
Lecturer in European Prehistory at Sheffield University before<br />
assuming his present position in 1967. He has directed various<br />
campaigns of excavation in the Andes of Colombia <strong>and</strong> Ecuador<br />
<strong>and</strong> in Colombian Amazonas. His research interests are the<br />
archaeology <strong>and</strong> ethnohistory of Mesoamerica <strong>and</strong> the Intermediate<br />
Area <strong>and</strong> aboriginal American technology (especially<br />
metallurgy), agriculture, <strong>and</strong> l<strong>and</strong> use. Among his publications<br />
are Everyday Life of the Aztecs (London: Batsford, 1968); "Ancient<br />
American Metalsmiths" (Proceedings of the Royal Anthropological<br />
Institute for 1971, 1972); "From Predation to Production: The<br />
Nature of Agricultural Evolution in Mexico <strong>and</strong> Peru," in Problems<br />
in Economic <strong>and</strong> Social Archaeology, edited by G. de G.<br />
Sieveking, I. H. Longworth, <strong>and</strong> K. E. Wilson (London: Duckworth,<br />
1975); "From Foraging to Farming in Ancient Mexico,"<br />
in Hunters, Gatherers, <strong>and</strong> First Farmers outside Europe, edited by<br />
J. V. S. Megaw (Leicester: Leicester University Press, 1977); <strong>and</strong><br />
The Gold of El Dorado (London: Times Books, 1978).<br />
COLIN DOLLERY iS Professor of Clinical Pharmacology at the<br />
Royal Postgraduate Medical School (University of London) <strong>and</strong><br />
Consultant Physician at Hammersmith <strong>and</strong> Ealing Hospitals. He<br />
was born in 1931 <strong>and</strong> educated at the University of Birmingham<br />
(B.Sc., 1953; M.B., Ch.B., 1956). His research interest is drug<br />
action in man, especially that of drugs with effects upon the heart<br />
<strong>and</strong> circulation. His publications include, with M. J. Brown, D. A.<br />
Jenner, <strong>and</strong> D. J. Allison, "Variations in Individual Organ Release<br />
of Noradrenaline Measured by an Improved Radio-enzymatic<br />
Technique: Limitations of Peripheral Venous Measurements in<br />
the Assessment of Sympathetic Nervous Activity" (Clinical<br />
Science 61:585-90); with I. A. Blair, S. E. Barrow, K. A. Waddell,<br />
<strong>and</strong> P. J. Lewis, "Prostacyclin Is Not a Circulating Hormone<br />
in Man" (Prostagl<strong>and</strong>ins 23:579-89); with P. W. Ind, M. J.<br />
Brown, F. J. M. Lhoste, <strong>and</strong> I. Macquin, "Concentration-Effect<br />
Relationships of Infused Histamine in Normal Volunteers"<br />
(Agents <strong>and</strong> Actions 12:12-16); <strong>and</strong>, with J. L. Reid, "Doubleblind<br />
Comparison of Hypotensive, Sedative, <strong>and</strong> Salivary Flow<br />
Effects of Lofexidine <strong>and</strong> Clonidine in Normal Subjects" (Arzneimittel<br />
Forschung/Drug Research 32 [11] 8a: 984-87).<br />
The present paper was submitted in final form 27 viii 82.<br />
Vol. 24 * No. 3 * June 1983<br />
intimately connected with the <strong>stress</strong>es of life in the <strong>high</strong> Andes<br />
-has never been challenged. We shall argue here that this<br />
assumption is unjustified. Ethnohistorical <strong>and</strong> archaeological<br />
evidence indicates that, far from being purely a <strong>high</strong>-<strong>altitude</strong><br />
phenomenon, coca use was widespread at all <strong>altitude</strong>s before<br />
the European conquest. This being so, the physiological benefits<br />
from coca <strong>chewing</strong> should be of a general nature, rather than<br />
<strong>altitude</strong>-specific. In corroboration, we cite pharmacological<br />
data which demonstrate that coca serves as a general stimulant<br />
rather than as a special-purpose drug.<br />
THE BOTANY OF CULTIVATED COCA<br />
The genus Erythroxylum includes some 250 species, whose<br />
American distribution extends from the Rio Mayo in Mexico<br />
eastward to the Bahamas <strong>and</strong> south into northern Argentina.<br />
Of these, only the cultivated species contain enough alkaloid<br />
to be worth <strong>chewing</strong> as a stimulant. Even so, the taxonomy<br />
<strong>and</strong> history of coca are poorly understood. The archaeological<br />
<strong>and</strong> ethnographical literature often lacks botanical precision,<br />
<strong>and</strong> many of the early identifications at the species level are<br />
unreliable or confusing. Since neither of us has any st<strong>and</strong>ing<br />
as a botanist, we have relied very heavily on recent survey<br />
articles by Plowman (1979a, b, 1981) for the following discussion.<br />
Erythroxylum coca Lamarck, colloquially known as Huanuco<br />
or Bolivian coca, is the classical coca of the Montafia, the<br />
eastern slopes of the Andes. In the 1608 dictionary of Diego<br />
Gonzalez Holguin <strong>and</strong> in Fray Martin de Murua's Los origenes<br />
de los Inkas of 1600 <strong>and</strong> 1611, its Quechua name is given as<br />
mumus or mamas coca, <strong>and</strong> it is described as a large-leafed<br />
plant, <strong>high</strong>ly prized, <strong>and</strong> cultivated in the Andes (Rostworowski<br />
de Diez Canseco 1973). E. coca is found from Ecuador to<br />
Bolivia along the eastern foothills of the cordillera <strong>and</strong> in the<br />
intermontane valleys throughout the moist tropical zone at<br />
<strong>altitude</strong>s between 500 m <strong>and</strong> 1,500-2,000 m. Only one occur-<br />
historical literature on Colombia <strong>and</strong> the Caribbean. The second<br />
author is a clinical pharmacologist interested in the relationship<br />
between the action of drugs <strong>and</strong> their concentration in biological<br />
fluids. What brought us together, <strong>and</strong> stimulated CD's interest in<br />
the absorption of cocaine from coca leaves, was the "Gold of El<br />
Dorado" exhibition at the Royal Academy in London (Bray 1978).<br />
For advice, information, <strong>and</strong> help with literature we thank Bo<br />
Holmstedt, Tony Morrison, Barbara Pickersgill, John Rowe, Richard<br />
Evans Schultes, <strong>and</strong> Henry Wassen. Our greatest debt is to Timothy<br />
Plowman, who read an early draft, corrected the botany, <strong>and</strong> allowed<br />
us to read his then unpublished manuscripts.<br />
269
ence is reported from the western slopes of the Andes, at<br />
Sanagiiin, in the moist hills of the Ecuadorian Department of<br />
Cafiar (Plowman 1979b:114). Within its geographical range,<br />
several local forms are recorded, <strong>and</strong> there is considerable<br />
variation in its alkaloid content.<br />
A distinct form of E. coca (E. coca var. ipadfi Plowman) is<br />
cultivated by certain tribes of the Amazon Basin down to ca.<br />
250 m. The Amazonian variety is botanically distinct from the<br />
Montafia form, has a much lower cocaine content, <strong>and</strong> is prepared<br />
in powder form rather than as a quid of leaves (Plowman<br />
1979a, 1981).<br />
Erythroxylum novogranatense (Morris) Hieronymus is closely<br />
related to E. coca <strong>and</strong> may well be derived from it by a process<br />
of selection under cultivation. Wild forms are unknown. E.<br />
novogranatense differs from E. coca in morphology, chemistry,<br />
<strong>and</strong> ecological preferences. Whereas E. coca is adapted to the<br />
moist <strong>and</strong> relatively cool conditions of the Montafia, E. novogranatense<br />
will tolerate a wide range of conditions in both lowl<strong>and</strong><br />
<strong>and</strong> montane areas <strong>and</strong> is well adapted to the hot <strong>and</strong><br />
seasonally dry habitats of interior Colombia, the Caribbean<br />
littoral, <strong>and</strong> Central America. As with E. coca, the alkaloid<br />
content is variable, but E. novogranatense differs markedly from<br />
E. coca in having large amounts of methyl salicylate in its leaves<br />
(Plowman 1979a, b). Under the name hayo <strong>and</strong> its local variants,<br />
this "Colombian coca" was chewed at the time of Spanish<br />
contact in the isthmian countries, coastal Venezuela, <strong>and</strong><br />
throughout Colombia. Over much of this area the custom has<br />
now disappeared, but it persists in the Sierra Nevada de Santa<br />
Marta (where ceramic toasting pans <strong>and</strong> pre-Hispanic clay<br />
figurines of coca chewers show continuity with the past) <strong>and</strong><br />
among the Paez <strong>and</strong> the Guambiano of the Cauca <strong>and</strong> Magdalena<br />
headwaters (Antonil 1978; Uscategui Mendoza 1954;<br />
Bray 1978:133-37).<br />
A second variety of E. novogranatense is the so-called Trujillo<br />
coca, E. novogranatense var. truxillense (Rusby) Plowman, cultivated<br />
today in the northwestern Peruvian department of La<br />
Libertad (Plowman 1979a). The early Spanish sources quoted<br />
by Rostworowski de Diez Canseco (1973) describe it as "a<br />
small-leafed coca that they call tupa coca, which grows in the<br />
Llanos [i.e., the Pacific lowl<strong>and</strong>s]; this is appreciated <strong>and</strong><br />
esteemed by all, <strong>and</strong> accepted by the Inca" (Muriua), for<br />
which reason it was called "royal coca" (Gonzalez Holguin).<br />
The leaves are smaller <strong>and</strong> more delicate than those of E. coca<br />
<strong>and</strong> have a distinctive flavor due to the <strong>high</strong> content of wintergreen<br />
oil <strong>and</strong> other compounds. Trujillo coca exists only as a<br />
cultigen, since, although drought-resistant <strong>and</strong> adapted to<br />
desert conditions, it depends on irrigation for its survival. It<br />
is grown today in the dry Andean valley of the Rio Marafion,<br />
but its principal habitat is the chaupiyunga zone of Pacific<br />
Peru, the subtropical desert or xeric belt at <strong>altitude</strong>s between<br />
200 <strong>and</strong> 1,200 m, where temperatures remain fairly constant<br />
within the 18-25? C range. This chaupiyunga zone, from Trujillo<br />
in northern Peru to Arica in Chile, was a major coca<br />
producer in Inca times, <strong>and</strong> documentary evidence indicates<br />
that some of these plantations go back into the pre-Inca period<br />
(Rostworowski de Diez Canseco 1973, Netherly 1975).<br />
Leaves of Trujillo coca are tentatively identified from archaeological<br />
deposits much older than the Inca expansion<br />
(Towle 1961:60). Plowman notes that all the archaeological<br />
coca specimens he examined from coastal sites are Trujillo coca,<br />
<strong>and</strong> he suggests that occasional reports of E. coca in the older<br />
literature (summarized by Towle) are misidentifications.<br />
Attempts at reconstructing the evolutionary history of coca<br />
point to the Peruvian Montafia as the botanical center of origin<br />
(Plowman 1981, Rury 1981). The Montafia zone is the natural<br />
habitat of E. coca, <strong>and</strong> the shrub has probably been cultivated<br />
in this region for thous<strong>and</strong>s of years. Today E. coca is rarely<br />
found in a truly wild state, though semiwild or feral bushes are<br />
not uncommon on the eastern slopes of the Andes. This variety<br />
of coca appears to be the form from which all the others ulti-<br />
mately derive. Bohm, G<strong>and</strong>ers, <strong>and</strong> Plowman (1982) indicate<br />
that E. coca var. coca is the ancestral taxon, Trujillo coca<br />
(E. novogranatense var. truxillense) derives from this, <strong>and</strong> Colombian<br />
coca (E. novogranatense var. novogranatense) derives in turn<br />
from Trujillo coca. These three taxa therefore represent a linear<br />
evolutionary series with considerable time depth. Amazonian<br />
coca (E. coca var. ipadfu) represents a separate line of development,<br />
with an independent derivation from E. coca var. coca.<br />
The present distributions of the cultivated varieties of coca<br />
are allopatric; each has its own distinct range, <strong>and</strong> there is virtually<br />
no overlap. Botanically, as well as culturally, Colombia<br />
<strong>and</strong> the Caribbean st<strong>and</strong> out as a coca-<strong>chewing</strong> province quite<br />
separate from that of the Central Andes-topographically <strong>and</strong><br />
climatically unlike the altiplano, lacking in E. coca, politically<br />
outside the area of Inca control, <strong>and</strong> never significantly influenced<br />
by Peru.<br />
In Peru/Bolivia we must distinguish between a western<br />
region with E. novogranatense <strong>and</strong> an eastern, Montafna, province<br />
with E. coca. The ethnohistorical record makes it abundantly<br />
clear that the inhabitants of the altiplano, above <strong>and</strong><br />
midway between these producing regions, were importing coca<br />
on a large scale from both eastern <strong>and</strong> western plantations. In<br />
a single region, several varieties of leaf are likely to have been<br />
in circulation during Inca times <strong>and</strong> probably long before that.<br />
The same dual pattern of eastern <strong>and</strong> western coca sources<br />
extends into Ecuador, though botanical information is scant<br />
(Plowman 1979b). Documents show that both the.eastern <strong>and</strong><br />
western yunga zones of Ecuador were contributing coca leaves<br />
to the <strong>high</strong>l<strong>and</strong>s at the time of the Inca conquest. In the Quito<br />
region, for example, the pre-Inca rulers maintained formal trade<br />
links with the coca-growing zones of the Chota Valley on the<br />
Pacific side <strong>and</strong> with the Quijos/Pastaza region east of the<br />
cordillera (Salomon 1978). Plowman has recently found E. novogranatense<br />
growing near the Ecuadorian frontier, in the wet<br />
montane habitat of the Pacific slopes of the Andes from 1,450<br />
to 2,000 m, <strong>and</strong> also at sea level near the Colombian port of<br />
Tumaco (Plowman 1979a: 58). Just across the border from<br />
Tumaco, in Ecuadorian Esmeraldas, Fray Gaspar de Torres<br />
reported that the Cayapa were using coca in 1596 (Alcina<br />
Franch <strong>and</strong> de la Pefia 1976:26, 32, 35). The Cayapa still cultivate<br />
coca <strong>and</strong> provide a rare instance of the survival of coca<br />
<strong>chewing</strong> in the Pacific lowl<strong>and</strong>s.<br />
This survey shows that none of the varieties of coca can be<br />
considered a <strong>high</strong>-<strong>altitude</strong> plant <strong>and</strong> that many varieties are at<br />
home in lowl<strong>and</strong> conditions. Given such botanical <strong>and</strong> cultural<br />
complexity, it seems unwise to generalize about the effects of<br />
coca <strong>chewing</strong> from studies of a few altiplano Peruvian <strong>and</strong><br />
Bolivian populations who today use only E. coca. When the<br />
anthropological <strong>and</strong> archaeological evidence is examined in<br />
more detail, the assumption that coca <strong>chewing</strong> is, or was,<br />
primarily a response to <strong>high</strong>-<strong>altitude</strong> <strong>stress</strong> begins to seem very<br />
weak indeed.<br />
THE DISTRIBUTION OF COCA CHEWING AT THE<br />
TIME OF EUROPEAN CONTACT<br />
Early Spanish sources provide a mass of data on coca <strong>chewing</strong><br />
at the time of European discovery. Much of this information<br />
goes back to the moment of initial contact <strong>and</strong> pre-dates any<br />
change in plant distributions or trade patterns under Spanish<br />
rule. Most of this evidence is summarized in the H<strong>and</strong>book of<br />
South American Indians (Steward 1946-59) <strong>and</strong> by Patifio<br />
(1967:201-23). Only a resume is given here. Thus, for example,<br />
Columbus recorded the custom of <strong>chewing</strong> leaves, sometimes<br />
with a "powder," in coastal Veraguas (Panama), while Amerigo<br />
Vespucci left a very detailed description of coca <strong>chewing</strong> as he<br />
saw it in 1499 in Caribbean Venezuela (perhaps in Paria, in the<br />
far east of the country, or-more probably-the Guajira<br />
270 CURRENT ANTHROPOLOGY
peninsula on the western frontier [Patifno 1967:202; Plowman<br />
1981:199]):<br />
Bray <strong>and</strong> Dollery: COCA AND ALTITUDE STRESS<br />
They all keep their mouths filled with a certain green herb which they<br />
ruminate, in almost the same manner as animals, so that they are<br />
hardly able to utter a word. Also, around their necks they all of them<br />
carry two dried calabashes, one filled with the herb which they have<br />
in their mouths, <strong>and</strong> the other with a certain white flour like powdered<br />
plaster, <strong>and</strong> with a little stick which they moisten <strong>and</strong> chew in<br />
the mouth, <strong>and</strong> frequently dip into the flour calabash, they take out<br />
enough to sprinkle on both sides of the herb which they carry, an<br />
operation which they repeat frequently <strong>and</strong> very slowly.<br />
to Chile <strong>and</strong> from sea level to the <strong>high</strong> Andes. Since the region<br />
from Colombia northward is outside the area of Inca influence,<br />
this wide dispersion is not simply a consequence of Inca expansion.<br />
<strong>Coca</strong> <strong>chewing</strong> can therefore be expected to show a long<br />
history of indigenous development all over this vast region.<br />
Archaeological evidence corroborates this view.<br />
THE ARCHAEOLOGICAL EVIDENCE FOR COCA<br />
Observations spanning the next few decades attest to the<br />
habit among the Nicarao of Pacific Nicaragua <strong>and</strong> all along the<br />
CHEWING<br />
Caribbean coasts of Venezuela <strong>and</strong> Colombia. Of the Indians Archaeology demonstrates that the 16th-century pattern outin<br />
the Caracas area, Juan de Pimentel wrote in 1578: "they say lined above has considerable antiquity. Most of the finds of<br />
that it takes away hunger <strong>and</strong> thirst, <strong>and</strong> gives them strength actual coca leaves are from the arid coasts of Peru <strong>and</strong> Chile,<br />
to work, <strong>and</strong> so they use this hayo [the local name for coca] where organic materials are well preserved; elsewhere the eviwhen<br />
they work or have to walk" (Patifno 1967:203).<br />
dence is indirect, taking the form of stone or pottery represen-<br />
For inl<strong>and</strong> Colombia the 16th-century documents make it tations of coca chewers <strong>and</strong> examples of the paraphernalia (lime<br />
clear that coca <strong>chewing</strong> was widespread all over the country containers, dippers, spoons) associated with coca taking.<br />
<strong>and</strong> at all <strong>altitude</strong>s, from the Sinfu lowl<strong>and</strong>s (Castellanos 1955 In coastal Peru, coca <strong>chewing</strong> first appears in the late Pre-<br />
[1598]) through Antioquia <strong>and</strong> the middle Cauca Valley at ceramic period. At Culebras, on the central coast, Engel (1957:<br />
around 1,000-2,000 m (Cieza de Leon 1971 [1554]) to the 67-68) excavated two burials (one of them a female) accom-<br />
Muisca kingdoms of the altiplano at over 2,500 m (summarized panied by a gourd vessel <strong>and</strong> three Mytilus-shell containers<br />
in Patifio 1967 <strong>and</strong> Perez de Barradas 1950-51:42-64) <strong>and</strong> filled with powdered lime. The Culebras site should be dated<br />
southward to Popayan <strong>and</strong> to Pasto on the Ecuadorian frontier. somewhere around 2000 b.c. <strong>Coca</strong> leaves are found at Anc6n,<br />
Of the warrior tribes of the Magdalena Valley, Vargas Machuca in the Chill6n Valley, between 1800 <strong>and</strong> 1400 b.c. (Cohen 1978:<br />
commented in 1599 that they could keep going for three days 125), <strong>and</strong> coca-like leaves (variety unspecified) <strong>and</strong> powdered<br />
on coca alone <strong>and</strong> also chewed it to keep awake when they were lime came from the site of Asia, in the Omas Valley of the<br />
on sentry duty.<br />
south-central coast, with a radiocarbon date of 1314 + 100 b.c.<br />
The abundant information on coca <strong>chewing</strong> in Inca territory (Engel 1963).<br />
need not be repeated here, but the data from another lowl<strong>and</strong> For the ceramic period, evidence is abundant from all parts<br />
area-the Amazon Basin-do require some consideration of the coast. At Huancayo Alto, in the chaupiyunga zone (i.e.,<br />
(Plowman 1981). Here coca may be chewed as a quid (e.g., the coca-producing zone, between 600 <strong>and</strong> 2,000 m above sea<br />
among the Mashco [Califano <strong>and</strong> Fern<strong>and</strong>ez Distel 1977]) or level) of the Chillon Valley, Dillehay (1979) tested a group of<br />
taken as a snuff (Schultes <strong>and</strong> Holmstedt 1968:119; Schultes storage structures dating somewhere between 800 <strong>and</strong> 200 B.C.<br />
1981), but it is more often ingested in the form of a powder The main products stockpiled for distribution were maize, coca,<br />
made from toasted leaves. To this powder is added an alkaline <strong>and</strong> marine shell. From the midvalley plantations, the leaf was<br />
substance, usually an ash made from the wood, bark, or leaves presumably traded to both <strong>high</strong>l<strong>and</strong>s <strong>and</strong> coast, for coca was<br />
of certain trees or lianas (Holmstedt et al. 1979; Schultes 1981; found at the contemporary coastal site of Garagay with pottery<br />
Plowman 1980, 1981). <strong>Coca</strong> may also be taken with tobacco resembling that of Huancayo Alto (Dillehay 1979:31 n. 17).<br />
snuff (Califano <strong>and</strong> Fernf<strong>and</strong>ez Distel 1977) or tobacco concen- From Tembladera, in the Jequetepeque Valley of northern<br />
trate (Uscategui Mendoza 1954:283). The combination of coca Peru, comes a Chavinoid effigy pot representing a figure with<br />
<strong>and</strong> tobacco is not confined to Amazonia. The Indians of the a quid in its cheek <strong>and</strong> dated ca. 500 B.C. (Jones 1974:4, 7).<br />
Sierra Nevada de Santa Marta take tobacco concentrate with Another effigy jar, this one clearly showing the lime dipper, is<br />
their coca (Uscategui Mendoza 1954:273; Reichel-Dolmatoff attributed to the Lambayeque Valley <strong>and</strong> is dated around the<br />
1949-50:79), <strong>and</strong> some archaeological coca bags from south- time of Christ (Jones 1974:4).<br />
coastal Peru, dating from Nazca to Inca times, contain a mix- For the last 1,500 years before the Conquest, the evidence<br />
ture of coca leaves <strong>and</strong> what appears to be tobacco, though this from coastal Peru is too abundant to discuss in detail. There are<br />
latter identification has yet to be confirmed by analysis (Rost- numerous representations of coca chewers on Moche <strong>and</strong> Nazca<br />
worowski de Diez Canseco 1973:205).<br />
pottery; Rostworowski de Diez Canseco (1973) notes a series<br />
It is still uncertain whether coca <strong>chewing</strong> has a long history of coca bags in the Ica museum ranging from Nazca to Inca<br />
in Amazonia or is an introduction from the Andes in late pre- periods in date; Towle (1961) <strong>and</strong> Jones (1974) list a selection<br />
Hispanic or colonial times as Uscategui Mendoza tends to of finds, of all periods, from the south <strong>and</strong> central coasts. If we<br />
believe. All one can say is that the custom was recorded over a had to rely on archaeological evidence alone, we could conclude<br />
wide area at the time of first European contact. Patinlo (1967: -not necessarily correctly-that coca <strong>chewing</strong> was more<br />
214-17) notes that the Cofanes were cultivating coca by 1560- ancient <strong>and</strong> widespread on the coast than in the Andes.<br />
70 <strong>and</strong> that it was used by the tribes of the Rio <strong>Coca</strong> in 1662, Farther north, in coastal Ecuador, there is a late Valdivia<br />
in the Ambiyacu region near the Amazon confluence in 1740,<br />
<strong>and</strong> at the confluence of the Purfus <strong>and</strong> Amazon Rivers in 1774.<br />
figurine of ca. 1600 B.C. depicted with a quid in its cheek <strong>and</strong><br />
also a series of Valdivia lime pots which push the history of coca<br />
In the 1774 account, the Indians reported that the coca kept <strong>chewing</strong> back beyond 2000 B.C. (Lathrap, Collier, <strong>and</strong> Ch<strong>and</strong>ra<br />
them awake through nocturnal ceremonies. On botanical 1975:48, 79). Inl<strong>and</strong>, in the Jubones Valley at about 1,000 m,<br />
grounds, Plowman (1981:210) believes that the development<br />
of Amazonian coca as a distinct cultigen must have preceded<br />
the first European reports by several centuries, <strong>and</strong> the myunpublished<br />
excavations by Bray <strong>and</strong> Elizabeth Carmichael<br />
have produced miniature lime-encrusted pots in Machalillarelated<br />
deposits, one of which has a radiocarbon date of 1231 ?<br />
thology of various tribes of the northwestern Amazon attributes 53 b.c. (BM-912). From the early centuries A.D. to the Conto<br />
the plant an ancient <strong>and</strong> supernatural origin (Schultes 1981, quest, a group of poorly dated pottery figurines <strong>and</strong> lime pots<br />
Plowman 1981).<br />
from the coastal provinces of Manabi <strong>and</strong> Esmeraldas extends<br />
In summary, the ethnohistorical evidence indicates that, at the documentation to the whole of the Ecuadorian coast<br />
the time of European contact, coca was used from Nicaragua (Saville 1910: pl. 92.5; Jones 1974: 12; Lowe Art Museum 1981:<br />
Vol. 24 * No. 3 * June 1983 271
nos. 98, 28, 54; Naranjo 1974). The well-known "Capu'i"<br />
figurines, from the <strong>high</strong>l<strong>and</strong>s on either side of the Colombia-<br />
Ecuador frontier, show male personages with coca bulges in<br />
their cheeks <strong>and</strong> may fall anywhere between the 9th century<br />
A.D. <strong>and</strong> the Conquest (Francisco 1969; Uribe 1977-78, 1980).<br />
In Colombia, some of the statues from San Agustin, near the<br />
headwaters of the Rio Magdalena, apparently depict coca<br />
chewers <strong>and</strong> in general seem to belong within the 1st millennium<br />
A.D. (Reichel-Dolmatoff 1972). One such statue (from<br />
Monticulo 5 at Alto de los Idolos, with a clear rendering of a<br />
lime container <strong>and</strong> dipping stick) was associated with a tomb<br />
which produced a radiocarbon date in the 7th century A.D.<br />
(Cubillos <strong>and</strong> Duque Gomez 1979:120). At medium <strong>altitude</strong>s<br />
in the Colombian <strong>high</strong>l<strong>and</strong>s, the gold <strong>and</strong> tumbaga lime flasks<br />
<strong>and</strong> dippers in the so-called Quimbaya <strong>and</strong> Calima styles seem<br />
to fall somewhere between A.D. 1 <strong>and</strong> 1000 (Bray 1978).<br />
From the Caribbean lowl<strong>and</strong>s, the archaeological evidence is<br />
rather scanty. Lothrop (1937:199) has published a small bone<br />
head with a distinct coca bulge in its cheek. This item is from<br />
Grave 32 at Sitio Conte, in the Cocle region of Panama, <strong>and</strong><br />
can be dated between A.D. 500 <strong>and</strong> 700. In Caribbean Colombia,<br />
certain urns of the Moskito style from the lower Rio Magdalena<br />
depict individuals holding gourds <strong>and</strong> dippers (Cano collection,<br />
Bogota). The precise chronology of this Moskito style is unknown<br />
(Reichel-Dolmatoff <strong>and</strong> Dussan de Reichel 1943).<br />
Summarizing the archaeological information, we can say that,<br />
predictably, the taking of coca has a long history, in some areas<br />
going back to 2000 b.c. in radiocarbon vears or ca. 2500 B.C. in<br />
calibrated figures. It is clear, too, that the habit was widespread<br />
in <strong>high</strong>l<strong>and</strong>s <strong>and</strong> lowl<strong>and</strong>s alike. It would, indeed, be surprising<br />
if the leaf had not been chewed in the producing areas, where<br />
we might expect its properties to have been first discovered.<br />
COCA CHEWING AND HIGH-ALTITUDE LIFE:<br />
A SPURIOUS CORRELATION<br />
In the light of the historical <strong>and</strong> archaeological data, the correlation<br />
between coca <strong>chewing</strong> <strong>and</strong> <strong>high</strong> <strong>altitude</strong> begins to look<br />
distinctly shaky. It appears still more dubious when one considers<br />
the present-day distribution of the habit, from which it<br />
is apparent that coca taking is still practised-or was, until very<br />
recently-by residual Indian populations at all <strong>altitude</strong>s.<br />
We suggest that the correlation between coca <strong>chewing</strong> <strong>and</strong><br />
<strong>high</strong> <strong>altitude</strong>s is spurious <strong>and</strong> that the link is rather between<br />
coca use <strong>and</strong> the persistence of relatively unacculturated Indian<br />
communities that have kept many of their traditional customs.<br />
This proposition can be tested in a rather gross way by comparing<br />
the reported incidence of coca <strong>chewing</strong> with the relative<br />
"Indianness" of the corresponding populations (cf. also Lobb<br />
1974; Burchard 1976:46).<br />
Monge (1952) noted that coca use was nearly universal above<br />
15,000 ft. (4,500 m), rare at 8,000 ft. (2,400 m), <strong>and</strong> virtually<br />
nonexistent at sea level. Similar results came from observations<br />
by Buck, Sasaki, <strong>and</strong> Anderson (1968:99) on the <strong>chewing</strong><br />
habits of the adult populations of four Peruvian villages at<br />
different <strong>altitude</strong>s: 72% of the population chewed at 11,500 ft.,<br />
28% at 5,600 ft., 29% at 3,500 ft., <strong>and</strong> only 3% at sea level.<br />
Both sets of observations show a progressive reduction in the<br />
coca habit with decreasing <strong>altitude</strong>. At first sight, these data<br />
suggest a causal relationship between <strong>high</strong>-<strong>altitude</strong> life, with<br />
its attendant <strong>stress</strong>es, <strong>and</strong> the custom of <strong>chewing</strong> coca. The<br />
matter is not, however, quite so straightforward, for an equally<br />
strong correlation emerges between the incidence of coca taking<br />
<strong>and</strong> the degree of Indianness of the chewers, irrespective of<br />
<strong>altitude</strong>.<br />
As a criterion of Indianness we can take the use of Quechua<br />
or Aymara speech, since this is a purely cultural phenomenon<br />
that is not physiologically <strong>altitude</strong>-dependent in any way.<br />
Linguistic information is not normally categorized by <strong>altitude</strong><br />
zone, but the general trend can be reconstructed from the<br />
figures for individual departments. Table 1 gives this information<br />
for Peru, as recorded in the 1940 census, reproduced by<br />
Mishkin (1946:412), <strong>and</strong> discussed in detail by Rowe (1947).<br />
These 1940 figures avoid the distortions resulting from modern<br />
development <strong>and</strong> just pre-date the start of the great "coca<br />
debate" of the late '40s <strong>and</strong> early '50s.<br />
Although no department falls entirely within a single <strong>altitude</strong><br />
zone, the general trend of the statistics is clear. The central <strong>and</strong><br />
southern Andean departments from Ancash to the Bolivian<br />
frontier (i.e., the classical coca-<strong>chewing</strong> areas), show a very<br />
<strong>high</strong> incidence of indigenous speech. Junin, although less than<br />
half its territory lies above 3,000 m, has most of its population<br />
in the Andean zone <strong>and</strong> is markedly bilingual. The coastal<br />
departments cluster at the bottom of the list, with La Libertad<br />
(a major coca producer in Inca times) one of the lowest. The<br />
middle ranges of the table, from Moquegua to Tacna, are rather<br />
more difficult to evaluate. The Amazonian departments (San<br />
Martin, Loreto, <strong>and</strong> Amazonas) are almost certainly more<br />
Indian than the figures suggest, for speakers of "forest languages"<br />
are grossly underrepresented in the census returns<br />
(Rowe 1947:211-13). Arequipa <strong>and</strong> Moquegua are unusual in<br />
that they stretch from the <strong>high</strong> Andes to the Pacific coast;<br />
their figures represent an averaging out of a <strong>high</strong> incidence of<br />
native speech in the <strong>high</strong>l<strong>and</strong> provinces with a low percentage<br />
on the coast (Rowe 1947: table 1). Further distortions are<br />
introduced by the presence of large cities.<br />
With these limitations in mind, the linguistic figures show a<br />
pattern resembling the ones for coca <strong>chewing</strong>. Although his<br />
ordering of the departments is slightly different from ours, Lobb<br />
(1974:928) presents a broadly similar ranking. Cuzco is the<br />
most Indian department in his scheme, followed by Ayacucho,<br />
Puno, Ancash, Apurimac, Huancavelica, Junin, Huanuco, <strong>and</strong><br />
Pasco. All lines of evidence suggest that the use of coca is as<br />
TABLE 1<br />
NUMBER OF SPEAKERS OVER FIVE YEARS OF AGE OF<br />
INDIGENOUS LANGUAGES, BY DEPARTMENT, AND<br />
PROPORTION OF TOTAL POPULATION, 1940<br />
NUMBER OF SPEAKERS INDIGE-<br />
NOUS-<br />
Quechua TOTAL LAN-<br />
Quechua <strong>and</strong> POPU- GUAGE-<br />
DEPARTMENT only Spanish Aymar6a LATION SPEAKERS<br />
Apurilmac ...... 186,448 28,819 ... 216,243 99.5<br />
Ayacucho ...... 246,947 49,942 ... 299,769<br />
Huancavelica. . 160,153 40,434 ... 203,128<br />
Cuzco.... 326,238 77,378 61 411,298<br />
Puno .......... 210,236 40,736 176,129 463,080<br />
Huanuco ....... 97,557 68,125 ... 193,235<br />
Ancash ......... 194,888 105,135 ... 354,892<br />
Junin .......... 112,397 169,921 ... 361,878<br />
Moquegua ...... 4,414 3,856 2,651 29,034<br />
Arequipa ....... 37,817 38,347 817 225,244<br />
San Martin..... 9,580 15,662 ... 77,197<br />
Loreto ......... 8,881 34,527 ... 137,932<br />
Amazonas ...... 1,715 9,970 ... 53,982<br />
Tacna..... 13 391 5,085 31,684<br />
Ica ............ 2,157 14,982 ... 118,371<br />
Lima ...... .. 17,072 81,814 ... 721,818<br />
Madre de Dios.. 92 465 ... 4,098<br />
Lambayeque ..... 4,562 6,856 ... 162,967<br />
Cajamarca ...... 3,368 21,808 ... 405,795<br />
Callao. ...... ... 3,903 ... 72,295<br />
I<br />
La Libertad<br />
I.A534 3,493 ... 319,514<br />
Tumbes ...... . . 96 . ... 21,212<br />
Piura ...... 87 306 ... 343,357<br />
99.0<br />
98.7<br />
98.1<br />
92.2<br />
85.7<br />
84.5<br />
78.0<br />
37.6<br />
34.4<br />
32.7<br />
31.5<br />
21.6<br />
17.3<br />
14.4<br />
13.7<br />
13.6<br />
7.0<br />
6.2<br />
5.4<br />
1.3<br />
0.45<br />
0.1<br />
SOURCE: Adapted from Mishkin (1946 :412).<br />
272 CURRENT ANTHROPOLOGY
much a cultural phenomenon as a biological one, related more<br />
to Indianness than to <strong>high</strong>-<strong>altitude</strong> life.<br />
Similar conclusions can be drawn from the Bolivian contributions<br />
to the 1980 Interamerican Seminar on <strong>Coca</strong> <strong>and</strong> <strong>Coca</strong>ine<br />
(Jeri 1980), based on a large-scale survey of the <strong>high</strong>l<strong>and</strong><br />
departments of La Paz, Potosi, Oruro, Cochabamba, Chuquisaca,<br />
<strong>and</strong> Tarija, some of which also include coca-producing<br />
l<strong>and</strong>s in the tropical yunga zone east of the Andes. The main<br />
conclusions of this survey (S<strong>and</strong>agorda 1980, Carter, Parkerson,<br />
<strong>and</strong> Mamani 1980) are as follows: (a) <strong>Coca</strong> enters into all aspects<br />
of life-as a stimulant, medicine, <strong>and</strong> digestive, as a component<br />
of oracle taking <strong>and</strong> various rituals, <strong>and</strong> as a "social<br />
lubricant" in general. In other words, coca is not merelv a<br />
drug, but also a symbol of ethnic identification. (b) <strong>Coca</strong> <strong>chewing</strong><br />
is significant also in the tropical cantons, attaining altiplano<br />
levels of importance in the producing areas of Yungas <strong>and</strong><br />
Apolo. (c) On the altiplano <strong>and</strong> in the montane valleys, the<br />
<strong>high</strong>est proportions of coca chewers are found in the more traditional<br />
villages, especially in those areas that are physically<br />
isolated from modernizing influences. Conversely, the people<br />
least likely to chew are those whose traditional culture has been<br />
eroded by membership of an evangelical sect or by exposure to<br />
education. It is difficult to fault these authors' statements that<br />
coca <strong>chewing</strong> "has separated those who are proud of their traditions<br />
from those who only want to be identified with the<br />
European or Occidental world" (S<strong>and</strong>agorda 1980:152) <strong>and</strong><br />
that the traditional use of coca "is apparently more a question<br />
of cultural heritage than of adaptation to the rigors of <strong>high</strong>-<strong>altitude</strong><br />
life" (Carter, Parkerson, <strong>and</strong> Mamani 1980:159).<br />
One virtue of this interpretation is that it accounts for the<br />
coca users of Amazonia, so often ignored or dismissed in the<br />
physiological arguments. In terms of our reasoning, the taking<br />
of coca in Amazonia is not at all aberrant. It is, in fact, predictable<br />
<strong>and</strong> is an essential element in the discussion. In Peru,<br />
Ecuador, <strong>and</strong> Bolivia today, the least acculturated groups live<br />
predominantly in the <strong>high</strong> Andes <strong>and</strong>, to a lesser extent, in the<br />
eastern tropical forests-the two regions in which coca use is<br />
most prevalent. For reasons which are beyond the scope of this<br />
paper but are touched on briefly by Rostworowski de Diez<br />
Canseco (1973), the l<strong>and</strong>s along the Pacific coast rapidly lost<br />
their Indian character soon after the European conquest.<br />
Under colonial administration the same fate overtook most of<br />
the lowl<strong>and</strong> tribes of Central America <strong>and</strong> the Caribbean as a<br />
result of physical extinction, mestizaje, <strong>and</strong> cultural absorption.<br />
One casualty of this process was the custom of <strong>chewing</strong> coca.<br />
The modern situation is not, therefore, an accurate reflection<br />
of pre-European conditions. In aboriginal times, coca <strong>chewing</strong><br />
was not exclusively a <strong>high</strong>-<strong>altitude</strong> habit. Without denying that<br />
coca may confer certain benefits at <strong>high</strong> <strong>altitude</strong>s (or that these<br />
benefits might include those discussed by Fuchs in his 1978<br />
article), logic requires that we look for some benefit-real or<br />
merely perceived-to be derived from coca <strong>chewing</strong> at all <strong>altitude</strong>s.<br />
At this point, as Burchard (1976) emphasizes, the term<br />
"benefit" must be broadened to include the economic, social,<br />
<strong>and</strong> psychological aspects of coca <strong>chewing</strong> in the setting of<br />
Indian culture.<br />
Returning to physiological matters, <strong>and</strong> taking the (possibly<br />
naive) view that Indian informants mean more or less what<br />
they say, we find an impressive uniformity in their response to<br />
European enquiries from the 16th century to the present day.<br />
As Vazquez de Espinosa (1942 [1629]:475) wrote of the province<br />
of Jauja, in the Peruvian Andes, "the Indians value it<br />
[coca] <strong>high</strong>ly; with it in their mouths, they do not feel hunger,<br />
thirst or fatigue; in short, this plant is for them what tobacco<br />
is for its devotees." (His reference to tobacco seems no more<br />
than a lucky shot, since there is no other indication that he<br />
knew of tihe links between coca <strong>and</strong> tobacco use-though he<br />
liked the comparison well enough to use it once more when<br />
talking about the coca plantations at Timana, in Colombia<br />
[p. 345].) Again <strong>and</strong> again, the reports come back to the same<br />
Bray <strong>and</strong> Dollery: COCA AND ALTITUDE STRESS<br />
things; coca helps people to stay awake <strong>and</strong> confers resistance<br />
against hunger, thirst, <strong>and</strong> muscular fatigue, as well as producing<br />
a degree of euphoria <strong>and</strong> mental excitement. In addition,<br />
coca had, <strong>and</strong> frequently has today, a reputation as an aphrodisiac<br />
(at least, in the early years of use) <strong>and</strong> as a remedy for<br />
diseases of the teeth <strong>and</strong> gums, respiratory troubles, soroche<br />
(mountain sickness), rheumatism, headaches, indigestion,<br />
stomach pains, <strong>and</strong> a long list of other ailments (Martin 1970,<br />
Patifio 1967, Jeri 1980). In several of these treatments, its<br />
main value seems to have been as a local anaesthetic. With the<br />
exception of soroche <strong>and</strong> perhaps the respiratory difficulties, the<br />
diseases on the list have no connection with the particular<br />
<strong>stress</strong>es of life at <strong>high</strong> <strong>altitude</strong>s. Identical reports on the principal<br />
uses of coca come from all periods, all regions, <strong>and</strong> all<br />
<strong>altitude</strong>s-from the Caribbean lowl<strong>and</strong>s, from middle <strong>altitude</strong>s<br />
in Colombia (Cieza de Leon 1971 [1554]: chap. 96), <strong>and</strong> from<br />
the Amazon Basin, as well as from the Andean altiplano well<br />
above the coca-growing belt. At least at the level of anecdote<br />
<strong>and</strong> personal conviction, if not of pharmacological analysis, coca<br />
chewers everywhere believe that they gain the same benefits<br />
from the drug.<br />
The impression, derived from European experimenters as<br />
well as Indian informants, that coca serves as a general stimulant<br />
(akin in some ways to caffeine <strong>and</strong> the amphetamines) is<br />
supported by pharmacological evidence.<br />
THE PHARMACOLOGICAL ACTION OF COCAINE<br />
Chemically, cocaine is an ester formed from benzoic acid <strong>and</strong> a<br />
nitrogen-containing base, ecgonine (Mansta <strong>and</strong> Holmes 1950,<br />
Steward et al. 1979). It has two distinct pharmacological actions.<br />
First, it is a local anaesthetic; it inhibits the propagation<br />
of nerve impulses in pain fibres. Although once extensively used<br />
in medicine for this property, it has been superseded by synthetic<br />
substances such as lignocaine. Local-anaesthetic activity<br />
probably accounts for the severe toxic effects, such as convulsions,<br />
that occur on large overdoses; lignocaine also causes convulsions<br />
in overdosage. The second property of cocaine, apparently<br />
unconnected with the first, is that it potentiates the<br />
action of drugs that stimulate the sympathetic nervous system.<br />
The mechanism of this potentiation is well established. Sympathetic<br />
nerve fibres release a chemical transmitter substance,<br />
noradrenaline, at their endings. Noradrenaline acts upon a<br />
specialized receptor molecule on the cell that is to receive the<br />
stimulus from the nerve. As the response required from the cell<br />
receiving the message (e.g., a smooth-muscle cell or a nerve<br />
cell of a different circuit) may be very brief, an efficient method<br />
of terminating the action is required; otherwise it would last<br />
too long to permit rapid changes in activity. The action of<br />
noradrenaline is terminated by pumping it back into the nerve<br />
cell from which it was released. The pump is sometimes called<br />
uptake-i, or the amine pump, <strong>and</strong> its action is blocked by<br />
cocaine. In consequence, the effects of noradrenaline are potentiated<br />
in that there is more of it present at the site of action for<br />
a longer time. There is no reason to believe that this action<br />
would have any greater effect at the oxygen pressures prevailing<br />
at 3,000 m than at sea level. Nor would it necessarily have<br />
a deleterious effect upon physical health (van Dyke <strong>and</strong> Byck<br />
1982); the reported associations of coca consumption with poor<br />
general health may be more a reflection upon the social circumstances<br />
of the Indian villagers who use it (Buck et al. 1968).<br />
Hanna (1974) suggested that cocaine might be used at <strong>high</strong><br />
<strong>altitude</strong> because of its ability to constrict skin blood vessels<br />
<strong>and</strong> thereby reduce heat loss. Local applications of <strong>high</strong> concentrations<br />
of cocaine do cause vasoconstriction, but this would<br />
not occur at the much lower concentrations present in blood.<br />
Vol. 24 * No. 3 * June 1983 273
A more important effect might be to increase heat production<br />
in the body (Van Dyke <strong>and</strong> Byck 1982), but this only occurs<br />
at <strong>high</strong> doses <strong>and</strong> is unlikely to contribute to the action of cocaine<br />
absorbed from a quid of coca leaves in the buccal cavity.<br />
It is interesting to place this effect in context. The most<br />
widely used drugs for the treatment of mental depression are<br />
the so-called tricyclic antidepressants, amitriptyline <strong>and</strong> imipramine.<br />
Their favourable effect on depression depends upon<br />
the same mechanism as that of cocaine-inhibition of the<br />
amine pump. (They have other pharmacological properties that<br />
differ from those of cocaine, but the inhibition of noradrenaline<br />
uptake is the critical one.) Amphetamine is another drug which<br />
acts upon this system, exerting its effect by releasing increased<br />
amounts of noradrenaline from stores in the nerve endings.<br />
Other, more familiar substances also act upon the system,<br />
although at a different point. When noradrenaline acts upon a<br />
receptor on the surface of a cell, it switches on the production<br />
of a second messenger called cyclic adenosine monophosphate.<br />
Cyclic AMP is the messenger within the cell for many types of<br />
hormone <strong>and</strong> neurotransmitter whose first message is delivered<br />
to a specialized receptor on the cell's surface. It is the specialized<br />
nature of this receptor that gives specificity to the action<br />
upon a particular cell. Again, a way of terminating the action<br />
of the messenger is required, <strong>and</strong> cyclic AMP is destroyed by<br />
an enzyme called phosphodiesterase. A powerful inhibitor of<br />
this enzyme is caffeine, the active substance in coffee. In a<br />
nerve circuit using noradrenaline as its messenger, both cocaine<br />
<strong>and</strong> caffeine can amplify the message. <strong>Coca</strong>ine does it by blocking<br />
removal of the first messenger released from the nerve.<br />
Caffeine does it by inhibiting the breakdown of the second<br />
messenger within the cell that receives the first message on its<br />
surface. It would be an exaggeration to say that the action of<br />
the two substances is the same, but in moderate doses their<br />
actions have similar consequences.<br />
Why do Andean Indians take their coca by storing a quid of.<br />
chewed leaves adulterated with lime (see Salomon 1949, Cruz<br />
Sanchez <strong>and</strong> Guillen 1948) in the cheek pouch? It seems probable<br />
that they have made two fundamental discoveries about<br />
drug delivery systems. <strong>Coca</strong>ine has a relatively brief duration<br />
of action or half-life (the time it takes for its concentration in<br />
the blood to be reduced by half)-from about one up to two<br />
hours (Fish <strong>and</strong> Wilson 1969, Holmstedt et al. 1979, van Dyke<br />
et al. 1982). This is of no consequence to an addict who sniffs<br />
cocaine, since he is seeking a rapid peak of the concentration<br />
in the blood so as to cause a short-lived but powerful stimulant<br />
effect to his brain. For a worker in the fields or a runner seeking<br />
a prolonged effect, however, it is too brief. Leaving a quid in<br />
the cheek pouch must be an effective way of securing a slow<br />
release into the body. In modern times many ingenious methods<br />
have been used to prolong the action of drugs with an inconveniently<br />
short half-life. These include special formulations<br />
that slowly release drugs in the gut, from a wax matrix or a<br />
plastic core. Another method that has been tried is to place a<br />
device which slowly releases the drug on the skin, inside the<br />
eyelid, in the vagina, or in the mouth. There seems no reason<br />
to doubt that the quid of leaves is a slow-release formulation of<br />
cocaine. But what was the purpose of the lime?<br />
One purpose that has often been suggested is to help release<br />
the cocaine from the leaves. In commercial production, both<br />
lime <strong>and</strong> sulphuric acid have been used for this purpose.<br />
Another suggestion has been that lime hydrolyzes cocaine to<br />
ecgonine <strong>and</strong> that this is the active principle. There is no doubt<br />
that the active principle is cocaine <strong>and</strong> that hydrolysis by<br />
enzymes in blood is the main route of inactivation (Holmstedt<br />
et al. 1979, Van Dyke <strong>and</strong> Byck 1982). Transformation of<br />
cocaine to ecgonine would reduce the effect, not enhance it,<br />
so some other explanation must be sought.<br />
There may be a more sophisticated reason for the use of lime.<br />
<strong>Coca</strong>ine is a weakly basic substance because it possesses a nitro-<br />
gen atom in the configuration of a tertiary amine. Acids <strong>and</strong><br />
bases in their ionized form cannot cross the membranes of cells<br />
such as those lining the mouth or the intestine. Cell membranes<br />
contain a thin layer of fat, like a layer of olive oil, <strong>and</strong> substances<br />
that will dissolve in fat cross these boundaries readily; molecules<br />
soluble in water do not. Since ionized cocaine cannot cross the<br />
cell membrane, then, the trick is to keep as much of the cocaine<br />
as possible in the un-ionized form. This is accomplished by<br />
making the environment alkaline, which raises the pH <strong>and</strong><br />
prevents the ionization of the basic molecule. The significance<br />
of this for coca <strong>chewing</strong> was first discussed by Henman (Antonil<br />
1978:123-25). The general process is known as "non-ionic" or<br />
"pH-dependent" diffusion <strong>and</strong> is now a well-known method of<br />
facilitating or hindering the passage of drugs across biological<br />
membranes. For example, Dollery has for the past ten years<br />
conducted a clinical pharmacology class experiment which involves<br />
measuring the absorption of the basic amine amphetamine<br />
from a weak solution held in the mouth for five minutes.<br />
If the mouth contents are made slightly acid with an appropriate<br />
acid buffer (<strong>Coca</strong> Cola!), little is absorbed; if they are made<br />
slightly alkaline, absorption proceeds rapidly.<br />
Thus, the swollen cheek of the Andean Indian conceals a<br />
sophisticated drug delivery system. How was it discovered?<br />
While it would not have been particularly difficult to learn that<br />
storing the quid in the buccal pouch prolonged its action, to<br />
discover the action of lime would have been much more difficult.<br />
Did the ashes of some ancient fire find their way onto the<br />
coca leaves by chance? And who was the astute Indian pharmacologist<br />
alert enough to note that the effect was enhanced by<br />
it? These, unfortunately, are questions hardly susceptible of<br />
archaeological investigation.<br />
CONCLUSIONS<br />
All the lines of approach employed in this survey converge on a<br />
single set of conclusions:<br />
1. In pre-European America, coca was widely used, in <strong>high</strong>l<strong>and</strong>s<br />
<strong>and</strong> lowl<strong>and</strong>s alike, for thous<strong>and</strong>s of years before the<br />
Conquest.<br />
2. The botanical centre of origin of the plant is the Montafia<br />
zone of the eastern Andes, below 2,000 m.<br />
3. The concentration of coca <strong>chewing</strong> today in Peru <strong>and</strong><br />
Bolivia, <strong>and</strong> at <strong>high</strong> <strong>altitude</strong>s, is more a function of history than<br />
of physiological need.<br />
4. The present distribution of coca taking correlates very<br />
closely with the residual distribution of traditional Indian<br />
culture, of which it is an integral part. Wherever indigenous<br />
culture is still strong, coca use remains significant. This is true<br />
of both <strong>high</strong>l<strong>and</strong> <strong>and</strong> lowl<strong>and</strong> regions.<br />
5. <strong>Coca</strong> acts as a general stimulant rather than simply as a<br />
specific against the rigors of life at <strong>high</strong> <strong>altitude</strong>s.<br />
6. This is precisely the way that coca is perceived by the<br />
Indians themselves.<br />
The last word in this controversy should be allowed to the<br />
native Americans. In the conclusions to a manifesto drawn up<br />
in 1980 at the Primer Encuentro Indlgena Nacional <strong>and</strong> signed<br />
by representatives of most of Colombia's indigenous groups<br />
(see Micronoticias Antropol6gicas M-68:12), the section on<br />
coca <strong>chewing</strong> begins with the following words: "Some of us<br />
cultivate jayo, ipatu, massW, or coca, the leaves of which we<br />
chew to help our bodies <strong>and</strong> our minds to support the fatigue<br />
of work <strong>and</strong> to remain alert <strong>and</strong> clear-headed in meetings <strong>and</strong><br />
ceremonies."2 In the struggle to live their own lives <strong>and</strong> to<br />
retain their Indian identity, the signatories of this document<br />
2 "Algunos de nosotros cultivamos el jayo, ipatu, masse o coca,<br />
cuyas hojas masticamos para ayudar a nuestro cuerpo y a nuestro<br />
entendimiento a soportar la fatiga del trabajo y a estar atentos y<br />
ligeros de pensamiento en las reuniones."<br />
274 CURRENT ANTHROPOLOGY
insist on the right to continue <strong>chewing</strong> coca in the traditional<br />
way, <strong>and</strong> they deplore the misuse of the drug by non-Indians<br />
over whom they have no control. The relationship between<br />
Indianness <strong>and</strong> coca use can hardly be made more explicit.<br />
Comments<br />
Bray <strong>and</strong> Dollery: COCA AN ALTITUDE STRESS<br />
of historical <strong>and</strong> cultural factors <strong>and</strong> coca's properties as a<br />
general stimulant.<br />
In denying <strong>altitude</strong>-specific variables a unique role in the<br />
etiology of coca use, they are undoubtedly on the right track,<br />
<strong>and</strong> they are correct to insist on seeking the benefits provided<br />
by coca to users at all <strong>altitude</strong>s. Unfortunately, Bray <strong>and</strong><br />
Dollery fail to discuss the one physiological explanation that<br />
can account for the contemporary geographical pattern of coca<br />
use. Moreover, while dismissing <strong>altitude</strong>-specific <strong>stress</strong>ors, they<br />
overlook the possibility that the general <strong>stress</strong> level to which<br />
a population is exposed may be <strong>high</strong>ly significant as a cause<br />
of coca use. The important point is that total <strong>stress</strong> load contributes<br />
to the physiological condition that enhances coca use.<br />
I have proposed (Bolton 1976a, 1979) the hypothesis that coca<br />
is chewed because it serves to regulate blood glucose levels in<br />
individuals who have problems in glucose homeostasis. It is<br />
<strong>stress</strong> from whatever source, not just the <strong>stress</strong>ors associated<br />
with <strong>high</strong> <strong>altitude</strong>, that is at least partially responsible for glu-<br />
by GENE BARNETT<br />
Research Technology Branch, Division of Preclinical Research,<br />
Room 10A19, NIDA, 5600 Fishers Lane, Rockville,<br />
Md. 20857, U.S.A. 3 xii 82<br />
In order to relate cocaine pharmacologic effects to plasma concentrations,<br />
one needs to distinguish between pharmacokinetics<br />
<strong>and</strong> pharmacodynamics. Pharmacokinetics describes the time<br />
course of cocaine absorption into the circulatory system, distribution<br />
throughout the body, <strong>and</strong> transformation into metabolites,<br />
which are in fact the major elimination route from the<br />
body for cocaine. The rate of absorption depends upon the<br />
route of ingestion <strong>and</strong> can usually be characterized by an ab- cose homeostasis difficulties. Environmental <strong>stress</strong>ors at exsorption<br />
half-life which ranges from 5 minutes to 20 minutes tremely <strong>high</strong> <strong>and</strong> low (such as in Amazonas) <strong>altitude</strong>s differ,<br />
for oral <strong>and</strong> nasal ingestion. While cocaine is thought to be to be sure, but both very <strong>high</strong> <strong>and</strong> very low <strong>altitude</strong>s in the<br />
rapidly eliminated from the body, recent observations suggest tropics are likely to be zones of greater <strong>stress</strong> than are areas<br />
that the value for the elimination half-life, which is the time at intermediate <strong>altitude</strong>s, where, indeed, coca <strong>chewing</strong> is less<br />
required for elimination of 50% of the cocaine remaining in widespread or engaged in minimally. In lowl<strong>and</strong> areas, one<br />
the body, depends on the size of the administered dose (Bar- tends to find a <strong>high</strong>er disease load <strong>and</strong> heat <strong>stress</strong>, while the<br />
nett, Hawks, <strong>and</strong> Resnick 1981). It is in the range of a half to <strong>stress</strong> of cold <strong>and</strong> hypoxia are found at <strong>high</strong> elevations. In<br />
one hour for small doses <strong>and</strong> may be much longer for very both areas dietary deficiencies may be prevalent (<strong>high</strong>-carbolarge<br />
doses.<br />
hydrate diets <strong>and</strong> low levels of protein consumption). Conse-<br />
It has been established that the work of Holmstedt et al. quently, I would expect populations at both <strong>altitude</strong> extremes<br />
(1979) on absorption of cocaine from a quid of leaves chewed to have the <strong>high</strong>er incidence of hypoglycemia that has been<br />
with alkali is indeed a drug delivery system. The input de- found correlated with coca consumption. Precisely this equivlivery<br />
system had a half-life of one to two hours, while the alence of <strong>high</strong> <strong>and</strong> low elevations was found in research on<br />
elimination half-life for the small doses was approximately another of the effects of hypoglycemia, namely, aggressivea<br />
half-hour (Barnett et al. 1981). Thus a quid would deliver ness, in the East African context (Bolton <strong>and</strong> Vadheim 1973).<br />
50% of its cocaine content in one to two hours, an additional So why the association between coca <strong>chewing</strong> <strong>and</strong> "Indian-<br />
25% in the next one to two hours, an additional 12J% in the ness"? European colonists in Latin America tended to occupy<br />
next one to two hours, etc. Since drug elimination is much the best l<strong>and</strong>s in the most advantageous locations, i.e., where<br />
more rapid than drug input, the chewers will want to recharge economic potential was <strong>high</strong>est <strong>and</strong> environmental <strong>stress</strong> lowthe<br />
quid periodically depending on their own pharmacokinetics. est. Indian groups managed to survive in remote Andean <strong>and</strong><br />
Pharmacodynamics describes the time course of pharmaco- Amazonian regions of western South America, "regiones de<br />
logic response to the ingested drug. It is not required that the refugio" (Aguirre Beltran 1967), but in most cases they were<br />
response relate directly to the plasma concentration of the confined to harsh, poor environments, places subject to what<br />
drug, <strong>and</strong> it is usually not known what role metabolites play. Monge (1968) has called "climatic aggression." Thus, I sug-<br />
In the case of a person who sniffs cocaine (Resnick, Kesten- gest that Indians at both <strong>high</strong> <strong>and</strong> low <strong>altitude</strong>s use coca for<br />
baum, <strong>and</strong> Schwartz 1977), it is possible that the desired its effects in countering the negative consequences of <strong>stress</strong><br />
recreational "<strong>high</strong>" effect is proportional to the rate of increase on glucose metabolism. By raising glucose levels, coca reduces<br />
in plasma concentration, as nasal absorption is relatively slow, sensations of hunger <strong>and</strong> fatigue <strong>and</strong> helps to stabilize cycles<br />
whereas the systolic blood pressure rises more slowly than the of sleep <strong>and</strong> wakefulness, which tend to be disrupted by hypoplasma<br />
concentration, thus invoking a lag or intermediate- glycemic states. Native explanations for coca use, which the<br />
mediated mechanism. The search for correlations between the authors note are <strong>high</strong>ly consistent, permit clear recognition of<br />
pharmacokinetics <strong>and</strong> pharmacodynamics, which may well re- the major effects of coca.<br />
sult in time-dependent <strong>and</strong> non-single-valued relationships, is Although archaeological <strong>and</strong> documentary records on prea<br />
current area of active research.<br />
Columbian coca use are interesting, <strong>and</strong> useful to demonstrate<br />
that coca was known <strong>and</strong> to some degree used outside areas<br />
of contemporary use, it seems to me that the inherent limitaby<br />
RALPH BOLTON<br />
tions of such data make it unlikely that they can help us much<br />
Department of Anthropology, Pomona College, Claremont, to answer the question of why people use coca, mainly because<br />
Calif. 91711, U.S.A., <strong>and</strong> Sosialantropologisk institutt, Uni- it is impossible to infer from such data how extensive <strong>and</strong> inversitetet<br />
i Trondheim, 7055 Dragvoll, Norway. 29 x 82 tensive coca use was in an area. Differential survival rates for<br />
Bray <strong>and</strong> Dollery summarize archaeological <strong>and</strong> ethnohistor- artifacts <strong>and</strong> materials in different ecological conditions <strong>and</strong><br />
ical data on coca use by indigenous groups at all <strong>altitude</strong>s from differential coverage by archaeological investigations in diverse<br />
Nicaragua to Chile in pre-Conquest times, <strong>and</strong> they remind us regions reduce the possibility of making valid quantitative<br />
that coca is still used today by Indians in some tropical forest comparisons across zones. In all populations at all elevations,<br />
areas. From this they conclude that coca use cannot be ex- it is likely that some individuals suffer from glucose homeoplained<br />
by physiological benefits conferred on <strong>high</strong>-<strong>altitude</strong> stasis problems, <strong>and</strong> therefore knowledge <strong>and</strong> utilization of<br />
users. Rather, its use, they maintain, is the combined product coca to some degree everywhere in western South America<br />
Vol. 24 * No. 3 * June 1983<br />
275
would be reasonable. Contemporary evidence suggests that gued that coca <strong>chewing</strong> <strong>and</strong> aggressive behavior may be partial<br />
there are differences in usage rates within Indian groups today, functional equivalents as far as glucose homeostasis is con<strong>and</strong><br />
these rates appear to vary with <strong>altitude</strong>. For instance, in cerned. The effects of antidepressants are similar to those of<br />
Indian groups at <strong>high</strong>er elevations in the Andes adults of both cocaine. Recently it has been noted that aggressive behavior,<br />
sexes tend to use coca, whereas at lower <strong>altitude</strong>s often one too, has an antidepressant effect, <strong>and</strong> that this effect is due<br />
finds that only men chew. This is hard to explain from an to the action of various neurotransmitters (Cocchi 1982). De-<br />
Indian-ethnicity perspective, especially inasmuch as females pression is one of the prirnary symptoms of hypoglycemia, as<br />
generally are more conservative of cultural values in the Andes well as of susto (Bolton 1980, 1981). Chewing coca <strong>and</strong> en<strong>and</strong><br />
tend to have less contact with outside culture; presum- gaging in aggressive behavior are two means of coping with<br />
ably, then, if "Indianness" were the main factor, elevation<br />
should have no effect on whether or not women chew coca <strong>and</strong>,<br />
if anything, they should be more involved than men in prehypoglycemia.<br />
serving this practice. But such is not the case.<br />
<strong>Coca</strong> is intimately connected with traditional religious practices<br />
<strong>and</strong> beliefs <strong>and</strong> with hospitality. Thus there is no doubt<br />
that the continuation of this custom is made more likely by<br />
its linkages to important aspects of cultural systems (Bolton<br />
1976a, 1979; Allen 1981). In this instance, however, as with<br />
so many human practices, culture <strong>and</strong> biology are both responsible,<br />
<strong>and</strong> tightly intertwined. To say that Indians chew<br />
coca because they are Indians tells us little. While the association<br />
between coca <strong>chewing</strong> <strong>and</strong> "Indianness," therefore, is<br />
not entirely spurious, it is not a sufficient explanation. Indeed,<br />
the authors do not mention the fact that in some <strong>high</strong>-<strong>stress</strong><br />
situations mestizos as well as Indians may chew coca, <strong>and</strong> certainly<br />
the medicinal use of coca is common among <strong>high</strong>l<strong>and</strong><br />
mestizo populations in spite of coca's identification with Indianness.<br />
The primary adhesions of coca are poverty, ill health,<br />
poor diet, <strong>and</strong> <strong>stress</strong>, not simply Indianness. A question that<br />
needs to be raised, especially if one thinks the main biological<br />
factor in connection with coca use is its general stimulant<br />
properties, is why Europeans never adopted this substance as<br />
a mild stimulant (leaving aside the special case of its derivative,<br />
cocaine). Europeans did adopt other non-European substances<br />
with stimulant properties, e.g., tobacco, coffee, tea.<br />
Ethnohistorical research might provide clues to answer this<br />
question. Meanwhile, I would suggest that the <strong>stress</strong>es on the<br />
conquering Spaniards were lower than those being experienced<br />
by native populations <strong>and</strong> that they had no biological need for<br />
coca, which then became associated exclusively with the re.<br />
quirements of hard physical labor (disdained by the Spanish)<br />
<strong>and</strong> with the Indians who performed such labor on behalf of<br />
the European invaders. Indeed, coca use may have exp<strong>and</strong>ed<br />
after the Conquest because of increased pressures on the native<br />
population <strong>and</strong> new <strong>stress</strong>ors, e.g., new diseases, labor<br />
dem<strong>and</strong>s, disruption of indigenous social systems, interference<br />
by FLORIAN DELTGEN<br />
Wessum, Griinstrasse 1, D-4422 Ahaus, Federal Republic of<br />
Germany. 22 x 82<br />
It was the author.' intention to refute the idea that coca taking<br />
might have something to do with <strong>altitude</strong>. They have done it,<br />
but they have killed a mouse with 12-gauge buckshot. They<br />
have by far overproven their point. Most of what they say<br />
is not new, <strong>and</strong> to prove their point it would have been sufficient<br />
to draw attention to the likewise well-known fact that<br />
coca consumption occurs throughout the tropical rain-forest<br />
region of South America. In addition, it might have been useful<br />
to enlarge somewhat more on the argument made by<br />
Schultes that coca has its place in the mythic traditions of<br />
most of the tropical rain-forest tribes. During- my own field<br />
research among the Yebamasa of the middle Piraparan'a in<br />
Colombia I have found coca so well integrated into the Yebamasa's<br />
myth of creation <strong>and</strong> so intricately connected with<br />
other elements of their culture that I must conclude that coca<br />
must have been part of their life for a very long time.<br />
It was interesting to me that the coca species predominantly<br />
cultivated in the tropical rain-forest regions is not E. coca<br />
Lamarck, but rather E. coca var. ipadu Plowman. It was also<br />
new to me that the admixture of alkaline ashes enhances the<br />
effect of the coca. The Yebamasa toast the coca leaves in a<br />
clay pot, pound them, <strong>and</strong> pass them through a bark sack.<br />
This produces a very fine green powder which they mix with<br />
the ashes of the dried leaves of the caimaron (Pourouma apaporiensis<br />
Cuatr., according to Garcia-Barriga's Flora medicinal<br />
de Colombia). I never understood why they add the caimardn<br />
ashes, but if they do it to get a stronger effect from the coca,<br />
what pharmacological, chemical, <strong>and</strong> physiological explanation<br />
do we have for this?<br />
with traditional dietary patterns through the destruction of<br />
normal trade <strong>and</strong> exchange channels across ecological zones,<br />
<strong>and</strong> so forth.<br />
Giving the "last word" to Native Americans, the authors<br />
quote a manifesto in which it is claimed that coca is chewed<br />
"to help our bodies <strong>and</strong> our minds to support the fatigue of<br />
work <strong>and</strong> to remain alert <strong>and</strong> clear-headed in meetings <strong>and</strong><br />
ceremonies." This comment is extremely interesting inasmuch<br />
as recent work (Bolton <strong>and</strong> Leon n.d.) shows that hypoglycemia<br />
produces cognitive deficits <strong>and</strong> mental confusion (i.e.,<br />
non-clear-headedness), <strong>and</strong> it would be expected that by raising<br />
glucose levels coca would induce alertness <strong>and</strong> clear-headedness<br />
as this manifesto claims. Also, given the irritability <strong>and</strong><br />
aggressiveness promoted by hypoglycemia, the use of coca<br />
would indeed facilitate meetings <strong>and</strong> ceremonies by reducing<br />
the likelihood that such activities would be disrupted by antisocial<br />
behavior (Bolton 1972, 1973, 1976b, 1982). The quoted<br />
by DARNA DUFOUR<br />
Department of Anthropology, Campus Box 233, University<br />
of Colorado, Boulder, Colo. 80309, U.S.A. 6 xii 82<br />
Bray <strong>and</strong> Dollery's article makes several useful points. First,<br />
they note that although attention has been focused on presentday<br />
use of coca in the Andean <strong>high</strong>l<strong>and</strong>s, there is a long history<br />
of use in both the lowl<strong>and</strong>s <strong>and</strong> the <strong>high</strong>l<strong>and</strong>s. Second,<br />
they observe that the present-day distribution of coca users<br />
coincides with that of relatively traditional indigenous groups.<br />
While this is probably correct, the data they use to support it<br />
are inadequate. Third, they argue that coca is used by indigenous<br />
peoples as a general stimulant. This argument is supported<br />
by ethnographic explanations <strong>and</strong> pharmacological data.<br />
It also accords with my own experience in the Northwest<br />
Amazon. Bray <strong>and</strong> Dollery consider the stimulating properties<br />
of coca sufficient to explain its use at all <strong>altitude</strong>s. While I<br />
words of the manifesto emphasize the importance of <strong>chewing</strong><br />
coca "to help our bodies <strong>and</strong> our minds"; no mention is made<br />
can accept the use of coca as a general stimulant, I feel it is<br />
premature to dismiss the possible adaptive role of coca chewof<br />
<strong>chewing</strong> coca because of Indian identity or cultural vralues. ing at <strong>high</strong> <strong>altitude</strong>. This question is complex <strong>and</strong> will not be<br />
The authors' mention of depression is valuable. I have ar- resolved without further laboratory <strong>and</strong> field studies.<br />
276 CURRENT ANTHROPOLOGY
y JOEL M. HANNA<br />
Department of Physiology, University of Hawaii, 1960 East-<br />
Bray <strong>and</strong> Dollery: COCA AND ALTITUDE STRESS<br />
West Rd., Biomed T-608, Honolulu, Hawaii 96822, U.S.A. ypadu powder <strong>and</strong> can remember the time when their fathers<br />
8 xii 82<br />
<strong>and</strong> gr<strong>and</strong>fathers used it regularly. On the other h<strong>and</strong>, certain<br />
Bray <strong>and</strong> Dollery have presented some rather interesting evidence<br />
that the use of coca leaves is not limited to <strong>high</strong>-<strong>altitude</strong><br />
populations. It is difficult to take issue with this point, since<br />
the evidence is overwhelming. However, their remark "There<br />
is no reason to believe that this action (coca potentiation of<br />
amine reabsorption) would have any greater effect at oxygen<br />
pressures prevailing at 3,000 m than at sea level" does require<br />
districts in the vicinity of Tefe-including some virtually on<br />
the outskirts of the town itself-are characterized by widespread<br />
coca use, notwithst<strong>and</strong>ing the fact that the population<br />
of these districts neither considers itself Indian nor even evidences<br />
a great deal of "Indianness" in its genetic or cultural<br />
traits.<br />
some clarification. One of the major consequences of life at<br />
<strong>high</strong> <strong>altitude</strong> is a continual physical <strong>stress</strong> resulting in an elevated<br />
sympathetic tone. Use of cocaine-containing coca leaves<br />
would thus potentiate this <strong>stress</strong> response, perhaps promoting<br />
greater neurotransmitter economy or enhancing the response<br />
itself. In any case, the continual hypoxic <strong>stress</strong> is limited to<br />
<strong>high</strong> elevations, <strong>and</strong> coca use would prove of special benefit<br />
there. Such a mechanism could be responsible for the persistence<br />
of coca use among <strong>high</strong>-<strong>altitude</strong> populations in the face<br />
of official pressures toward its elimination.<br />
by TED C. LEWELLEN<br />
Department of Sociology, University of Richmond, Richmond,<br />
Va. 23173, U.S.A. 25 x 82<br />
People (including anthropologists) can function perfectly well<br />
at 12,500 ft. or above without resorting to artificial stimuli.<br />
This is clearly evident in the declining use of coca in the Lake<br />
Titicaca area, where I did my fieldwork. Though I did not<br />
specifically study this issue, I am under the impression that<br />
among the Peruvian Aymara three separate factors militate<br />
against coca <strong>chewing</strong>. First, those who are relatively acculturated,<br />
through circular migration to wage-labor jobs on the<br />
by ANTHONY HENMAN<br />
coast, tend to view coca <strong>chewing</strong> as old-fashioned. Second, the<br />
Department of Anthropology, IFCH-UNICAMP, 13100<br />
Campinas SP, Brazil. 9 xi 82<br />
Seventh-Day Adventists (about 11% of the population in the<br />
communities I studied) reject coca as they would any stimu-<br />
As an ex-student of Warwick Bray's who left London with his lant <strong>and</strong> associate it with Catholicism <strong>and</strong> the traditional reencouragement<br />
in 1973 to study the use of coca in Colombia, ligion. Finally, public education, usually taught by young mes-<br />
I can only welcome the thorough <strong>and</strong> incisive treatment of tizos, demeans those Indian values the state perceives as negathe<br />
theme in this paper. The kind of biological determinism tive. Thus, though coca remains an essential ingredient in<br />
inherent in the correlation of coca <strong>chewing</strong> <strong>and</strong> human sur- Aymara ritual, its casual, daily use is largely confined to those<br />
vival at <strong>high</strong> <strong>altitude</strong>s has all too often been misappropriated who are old <strong>and</strong>/or relatively unacculturated.<br />
by the narcotics agencies, <strong>and</strong> the resulting cant has led to<br />
at least one ludicrous piece of legislation that has direct bearing<br />
on the issues discussed by the authors: the prohibition of<br />
On the other h<strong>and</strong>, the value of coca-<strong>chewing</strong> for preventing<br />
soroche is widely known, <strong>and</strong> the leaves are sometimes used<br />
for this purpose even by urban cholos or mestizos. The father<br />
the use of coca in Peru at <strong>altitude</strong>s below 1,500 m, promul- of a family I lived with in Cochabamba, Bolivia, would use<br />
gated with the encouragement of the U.S. Drug Enforcement<br />
Administration in 1978.<br />
coca only when he drove up to 15,000 or 16,000 ft. to hunt<br />
bizcacha.<br />
My only major reservation concerns the replacement of the<br />
correlation between coca <strong>chewing</strong> <strong>and</strong> <strong>high</strong>-<strong>altitude</strong> living with<br />
Altitudes under 15,000 ft. would not be a problem for someone<br />
who is <strong>altitude</strong>-adapted <strong>and</strong> in good health. However, there<br />
the less spurious but nonetheless imprecise "link . . . between<br />
coca use <strong>and</strong> the persistence of relatively unacculturated Incan<br />
be little doubt that <strong>high</strong> <strong>altitude</strong> is significant when it is<br />
combined with poor nutrition or disease. In such cases the<br />
dian communities." Anthropologists have always experienced<br />
some difficulty in defining "Indianness," <strong>and</strong> in recent years<br />
many have moved away from genetic, cultural, <strong>and</strong>/or histormild<br />
stimulant of coca may be, if not essential, at least useful<br />
in carrying on normal activities. Since the poorer communities<br />
are also usually the more traditional, the correlation between<br />
ical criteria towards the more explicit but no less problematic<br />
self-identification. In line with this thinking <strong>and</strong> the authors'<br />
argument, one would not expect to find the use of coca among<br />
coca <strong>chewing</strong> <strong>and</strong> tradition may have some basis in biology.<br />
The adaptive value of coca should not, therefore, be entirely<br />
ruled out, though the <strong>stress</strong>es it alleviates are general ones<br />
those who, despite their ancestry, no longer consider them- that are merely amplified at <strong>high</strong> <strong>altitude</strong>s.<br />
selves Indians <strong>and</strong> are not seen as such by the surrounding In any case, the authors present a good case that coca chewpopulation.<br />
ing did not evolve primarily as a response to the <strong>stress</strong>es of<br />
In at least two areas that I have researched personally, <strong>altitude</strong>, <strong>and</strong> thus they provide a welcome corrective to some<br />
however, the data plainly do not support this view. One is the perhaps overzealous attempts at a direct correlation between<br />
region of southern Cauca, Colombia, where the use of coca by<br />
the Spanish-speaking peasantry-including, incidentally, the<br />
biology <strong>and</strong> culture.<br />
descendants of African slaves-contrasts notably with the<br />
more typical Andean pattern of the Paez of Tierradentro. This<br />
is a theme developed in some detail in my book Mama <strong>Coca</strong><br />
(Antonil 1978), where I also point out the converse case of<br />
by MICHAEL A. LITTLE<br />
Department of Anthropology, State University of New York,<br />
Binghamton, N.Y. 13901, U.S.A. 1 xi 82<br />
the Guambiano Indians of Silvia, who have ab<strong>and</strong>oned the use<br />
of coca almost completely in recent years, <strong>and</strong> this despite the<br />
survival of a life-style which in most other respects is con-<br />
Bray <strong>and</strong> Dollery have done a very scholarly job in demonstrating<br />
that coca use was quite widespread in pre-Hispanic<br />
times in the Andean nations <strong>and</strong> that it was not exclusively<br />
siderably less "acculturated" than that of the Paez.<br />
a <strong>high</strong>-<strong>altitude</strong> practice. This information weakens, of course,<br />
The other area, surrounding the town of Tefe in the Brazil- the hypothesis that coca use confers some advantage on<br />
ian state of Amazonas, I visited only more recently (1981). coqueros at <strong>high</strong> <strong>altitude</strong>, but it does not falsify it. Testing<br />
The only self-defined "Indians" in this region, the Miranha this hypothesis is a difficult task requiring numerous studies.<br />
cultivate the coca bush today exclusively for medicinal pur- It is a task that no rational investigator should attempt withposes,<br />
though some of the older men still know how to prepare out enormous resources <strong>and</strong> time.<br />
Vol. 24 No. N 3 * June 1983<br />
277
Two points in the paper do require clarification. First, the<br />
authors suggest that in the discussion following Fuchs's (1978)<br />
paper the assumption that the coca habit is intimately connected<br />
with the <strong>stress</strong>es of life in the <strong>high</strong> Andes was never<br />
challenged. Both Little (1978) <strong>and</strong> Mazess (1978) were skeptical<br />
of Fuchs's (1978) polycythemia hypothesis <strong>and</strong> of the<br />
meaning of the <strong>altitude</strong>-hypoxic-<strong>stress</strong> correlation. Second, the<br />
observation by Bray <strong>and</strong> Dollery that coca use is strongly related<br />
to degree of Indian culture was suggested in one of the<br />
comments on Fuchs's paper (Little) <strong>and</strong> probably by many<br />
other observers before that.<br />
by E. PICON-REAiTEGUI<br />
Instituto de Biologza Andina, Universidad Nacional Mayor<br />
de San Marcos, Apartado 5073, Lima, Peru. 25 xi 82<br />
The scrupulous perusal of the literature on the ecology of coca<br />
<strong>and</strong> coca <strong>chewing</strong> in ancient <strong>and</strong> modern America carried out<br />
by Bray <strong>and</strong> Dollery must be welcomed by all those concerned<br />
with coca-<strong>chewing</strong> <strong>and</strong> <strong>high</strong>-<strong>altitude</strong> problems. The subject<br />
is introduced with seriousness, <strong>and</strong> the conclusions are<br />
based on reputable sources. I agree with the authors when they<br />
state that any relationship between coca <strong>chewing</strong> <strong>and</strong> hypoxia<br />
may be a spurious one, linked to the culture of certain autochthonous<br />
groups.<br />
by ANDREW FUCHS SILLEN<br />
Department of Anthropology, National Museum of Natural<br />
History, Smithsonian Institution, Washington, D.C. 20560,<br />
U.S.A. 18 xii 82<br />
Bray <strong>and</strong> Dollery have presented a fine literature review on<br />
the archaeology <strong>and</strong> ethnohistory of coca. I was particularly<br />
interested in the documentation of widespread precontact <strong>and</strong><br />
early-contact use of the leaf, since it so well demonstrates the<br />
unique <strong>and</strong> special nature of Andean coca <strong>chewing</strong>: in this<br />
region, in contrast to others, the practice has tenaciously survived.<br />
As I underst<strong>and</strong> it, they have no argument with the idea<br />
that coca may provide pharmacological relief from polycythemia,<br />
but they do object to one line of evidence on which that<br />
idea was based: the correspondence of coca <strong>chewing</strong> with <strong>altitude</strong><br />
<strong>stress</strong>. However, apart from their inosculation of historic<br />
<strong>and</strong> modern usage, there are two other differences between the<br />
argument I put forth in 1978 <strong>and</strong> Bray <strong>and</strong> Dollery's casual<br />
paraphrase of it. These are their confusions of (a) coca use<br />
with coca <strong>chewing</strong> <strong>and</strong> (b) <strong>altitude</strong> (a geographical phenomenon)<br />
with polycythemia (a physiological one).<br />
With regard to the first item, the authors <strong>stress</strong> the importance<br />
of Amazonian usage. They correctly emphasize that the<br />
method of coca preparation differs in the lowl<strong>and</strong>s, as does the<br />
species of coca employed (Plowman 1981). For these reasons,<br />
together with the recognition that there are even some other<br />
cultural differences between Andean <strong>and</strong> Amazonian Indians,<br />
in 1978 I distinguished explicitly between Andean coca <strong>chewing</strong><br />
<strong>and</strong> other contemporary forms of use. In contrast, Bray<br />
<strong>and</strong> Dollery insist that any explanation for Andean <strong>chewing</strong><br />
needs to lump Amazonian <strong>and</strong> Andean usage. I think it is appropriate<br />
to question this novel conjunction, even at the risk<br />
of seeming undemocratic.<br />
As for the second, I argued that Andean coca <strong>chewing</strong> was<br />
not a function of <strong>altitude</strong>, but was instead related to ethnic,<br />
occupational, age, <strong>and</strong> sex criteria that also happened to identify<br />
those individuals most susceptible to polycythemia. For<br />
example, I noted that, at all but the <strong>high</strong>est <strong>altitude</strong>s, adult<br />
men chew where women <strong>and</strong> children do not. As a substitute,<br />
Bray <strong>and</strong> Dollery suggest that an "equally strong correlation<br />
emerges when the incidence of coca taking <strong>and</strong> the degree of<br />
'Indianness' of the chewers" is considered. But since so many<br />
Andean Indian women <strong>and</strong> children don't chew, the authors'<br />
suggestion that coca <strong>chewing</strong> covaries only with ethnicity negates<br />
the cultural heritage of this part of the population.<br />
In short, the correspondence between modern coca <strong>chewing</strong><br />
<strong>and</strong> polycythemic <strong>stress</strong> is neither spurious nor shaky, neither<br />
assumptive nor disproven. Of course coca has been used in<br />
a manner <strong>and</strong> place other than the <strong>high</strong> Andes, but that does<br />
not address the central issue of whether the Andean Indians<br />
who chew it derive pharmacological relief from it. That issue<br />
will only be resolved by the design <strong>and</strong> execution of the appropriate<br />
field research.<br />
by LINDA PATIA SPEAR<br />
Department of Psychology <strong>and</strong> Center for Neurobehavioral<br />
Sciences, State University of New York, Binghamton, N.Y.<br />
13901, U.S.A. 22 xi 82<br />
Two major conclusions reached by Bray <strong>and</strong> Dollery in their<br />
article are (a) that the use of coca in Peru <strong>and</strong> Bolivia is predominantly<br />
a function of cultural values <strong>and</strong> historical antecedents<br />
<strong>and</strong> (b) that coca acts as a general stimulant at all<br />
<strong>altitude</strong>s <strong>and</strong> does not have differential physiological effects<br />
on the noradrenergic system of particular benefit to individuals<br />
living at <strong>high</strong> <strong>altitude</strong>s. As a psychopharm,acologist, I wish<br />
to address my comments to this latter conclusion.<br />
As the authors point out, cocaine blocks noradrenergic reuptake<br />
into the nerve terminals from which it was released,<br />
with the effect that the amount of norepinephrine available<br />
at the site of action is increased. Bray <strong>and</strong> Dollery go on to<br />
state that "there is no reason to believe that this action would<br />
have any greater effect at the oxygen pressures prevailing at<br />
3,000 m than at sea level." While I agree with this statement,<br />
it is important to consider that the effectiveness of cocaine<br />
on a particular individual's noradrenergic system may be influenced<br />
more broadly by the functional level of activity of the<br />
entire noradrenergic system. For example, if an individual's<br />
noradrenergic system is already working at peak levels of efficacy,<br />
further increases in noradrenergic activity induced by<br />
cocaine seemingly would have little beneficial effect; on the<br />
other h<strong>and</strong>, in an individual with a submaximally functional<br />
noradrenergic system, use of cocaine may well increase noradrenergic<br />
activity to peak levels of efficacy. Thus, when considering<br />
possible differential effects of cocaine at different <strong>altitude</strong>s,<br />
one must look at the effects of <strong>altitude</strong> on the entire<br />
noradrenergic system, not merely on the uptake system that is<br />
inhibited by cocaine.<br />
Indeed, it appears that the lowered oxygen availability characteristic<br />
of <strong>high</strong> <strong>altitude</strong>s may well influence functional activity<br />
of the noradrenergic system. Both the rate-limiting hydroxylating<br />
enzymes (tyrosine hydroxylase, tryptophan hydroxylase)<br />
in the synthesis of monoamines such as norepinephrine<br />
<strong>and</strong> one of the enzymes in imonoamine degradation<br />
(monoamine oxidase) require molecular oxygen for activity,<br />
<strong>and</strong> thus their activities are affected by oxygen availability.<br />
Moreover, the <strong>stress</strong>es presumably associated with adaptation<br />
to <strong>high</strong> <strong>altitude</strong>s may also influence central <strong>and</strong> peripheral<br />
noradrenergic activity. Thus, <strong>high</strong> <strong>altitude</strong> may alter noradrenergic<br />
activity through interactions among alterations in<br />
the activity of oxygen-dependent metabolic enzymes, <strong>stress</strong>induced<br />
effects on noradrenergic activity, <strong>and</strong> possible compensatory<br />
modulations occurring within the nervous system in<br />
response to these disruptions in homeostasis. While the effects<br />
of <strong>high</strong> <strong>altitude</strong> on noradrenergic activity have not been carefully<br />
investigated in humans, experimentation in other animals<br />
suggests that chronic exposure to a hypoxic environment beginning<br />
early in life does produce alterations in the activity<br />
of oxygen-dependent metabolic enzyme systems controlling the<br />
synthesis <strong>and</strong> degradation of norepinephrine <strong>and</strong> other neurotransmitter<br />
systems (e.g., Vaccari et al. 1978a, b).<br />
278 CURRENT ANTHROPOLOGY
From these kinds of experiments, it appears to be a viable<br />
Bray <strong>and</strong> Dollery: COCA AND ALTITUDE STRESS<br />
hypothesis that, in individuals adapted to living at different<br />
<strong>altitude</strong>s, baseline levels of noradrenergic activity may vary,<br />
perhaps influencing the functional efficacy of cocaine <strong>and</strong> possibly<br />
other alkaloids present in coca. At least, on the basis of<br />
not lime, is used to extract cocaine <strong>and</strong> other alkaloids from<br />
the coca leaf; the lime is used to convert all of the extracted<br />
ecgonine-related alkaloids, including cocaine, to free ecgonine,<br />
the available data, this hypothesis appears to be as tenable as<br />
the conclusion to the contrary reached by Bray <strong>and</strong> Dollery,<br />
which after purification is resynthesized to cocaine. Thus the<br />
lime is used because of its direct hydrolytic action on cocaine,<br />
who argue that the physiological effects of coca on noradrener- not as a releasing agent. In our own laboratory, in vitro exgic<br />
activity are similar at all <strong>altitude</strong>s. Clearly, more research periments have clearly demonstrated that cocaine is most labile<br />
is needed to assess the effects of <strong>altitude</strong> on noradrenergic toward limelike materials. When cocaine was exposed to a<br />
functioning <strong>and</strong> sensitivity to psychoactive drugs such as saturated aqueous extract of an ishku (burned limestone)<br />
cocaine. However, it should be pointed out that even if the<br />
magnitude of the physiological effects of coca were found to<br />
sample, 50% disappeared in 5 minutes, 90% within 20 minutes.<br />
These findings are inconsistent with the suggestion that "Leavvary<br />
across <strong>altitude</strong>s, this information, in <strong>and</strong> of itself, would ing a quid [of leaves] in the cheek pouch must be an effective<br />
not necessarily weaken the conclusion of Bray <strong>and</strong> Dollery way of securing a slow release [of cocaine] into the body....<br />
that the use of coca is based more strongly on cultural values There seems to be no reason to doubt that the quid of leaves<br />
<strong>and</strong> historical antecedents than on considerations involving is a slow-release formulation of cocaine." On the contrary, the<br />
the <strong>altitude</strong> of the user. When considering the patterning of quid provides an excellent opportunity <strong>and</strong> enough time to<br />
drug use of any individual or group, social <strong>and</strong> cultural factors "detoxify" most of the cocaine content. One would have to deas<br />
well as pharmacological <strong>and</strong> physiological variables must scribe the amount of cocaine escaping the digestive action of<br />
always be considered.<br />
the lime as minimal.<br />
Finally, the discussion of the basic pharmacology of cocaine<br />
is simplistic, presenting cocaine as purely a central nervous<br />
by TERESA VALIENTE<br />
Lateinamerika Institut, Riidesheimerstr. 54-56, 1000 Berlin<br />
33, Germany. 30 xi 82<br />
system stimulant. That it acts by blocking the re-uptake of<br />
endogenous amines within the sympathetic system is certainly<br />
correct, but no mention is made that this enhancing effect on<br />
In modern Andean research the study of coca occupies a central<br />
position in which several different points of view have<br />
cropped up. One of the most generalized arguments is that<br />
which considers the habit of <strong>chewing</strong> coca a reaction to excessive<br />
fatigue <strong>and</strong> inherent to <strong>high</strong>er-<strong>altitude</strong> regions.<br />
This study examines this widespread idea. By means of a<br />
detailed review of the results of pharmacological as well as<br />
catecholamines leads to significant peripheral metabolic effects<br />
such as increased oxygen utilization, increased basal metabolic<br />
rate, hyperglycemia, free fatty acid mobilization (lipolysis),<br />
etc. One could easily argue that these effects, rather than being<br />
detrimental, are beneficial as part of a facilitative or adaptive<br />
mechanism in preserving the internal milieu of an organism<br />
subjected to less than a favorable environment regardless of<br />
archaeological, botanical, <strong>and</strong> ethnohistorical research, the authors<br />
demonstrate that the use of coca has no connection with<br />
problems of <strong>high</strong> <strong>altitude</strong> <strong>and</strong> that it is used at present as a<br />
<strong>altitude</strong>.<br />
means of resisting hunger, thirst, drowsiness, <strong>and</strong> exhaustion.<br />
The question arises whether coca has had this social function<br />
throughout the various phases of Andean history. To date,<br />
Reply<br />
ethnohistorical evidence has proved otherwise. According to by WARWICK BRAY <strong>and</strong> COLIN DOLLERY<br />
archaeological data, it has been demonstrated that coca has London, Engl<strong>and</strong>. 10 I 83<br />
been used since at least 2000 B.C., <strong>and</strong> in regions of different As various commentators remark, the facts presented in our<br />
<strong>altitude</strong>, from the lowest to the <strong>high</strong>est.<br />
paper are not new. Most of them have been available in the<br />
After making a statistical <strong>and</strong> geographical evaluation with literature for a considerable time; hence our surprise that the<br />
reference to the present situation, the authors conclude that (to us) self-evident conclusions have not been drawn from<br />
the use of coca is probably more a cultural phenomenon than them. Deltgen's <strong>high</strong>-<strong>altitude</strong> mouse, alas, remains alive <strong>and</strong><br />
a biological one. Here there is a parallel between their con- well in many parts of the Andes. This was particularly evident<br />
clusions <strong>and</strong> those reached about coca <strong>and</strong> cocaine at the in the 1978 CA article <strong>and</strong> the comment that followed it<br />
Interamerican Seminar in Lima in 1980.<br />
(Fuchs 1978), even among such sceptics as Little <strong>and</strong> Mazess.<br />
We agree with Little's remarks on that occasion but feel that<br />
he did not put the point strongly enough. The most relevant<br />
by T. G. VITTI<br />
section of his comment reads as follows: "<strong>Coca</strong> <strong>chewing</strong> does<br />
<strong>Faculty</strong> of Pharmacy, University of Manitoba, Winnipeg, appear to be <strong>altitude</strong>-related; unfortunately, so are oxygen<br />
Manitoba, Canada R3T 2N2. 2 xi 82<br />
pressure, temperature, diet, disease patterns, subsistence, <strong>and</strong><br />
This paper seems to be based on the premise that researchers general cultural patterns of the Quechua Indian. As an imporsupporting<br />
the practice of coca <strong>chewing</strong> among Peruvians <strong>and</strong> tant sociocultural element in <strong>high</strong>l<strong>and</strong> native life, coca use<br />
Bolivians are anxious to make an obligatory connection between would be expected to persist in those areas where its integracoca<br />
use <strong>and</strong> <strong>high</strong> <strong>altitude</strong>. The connection between the two tion is greatest." While agreeing with this, our paper broadens<br />
factors could well be a spurious one, but this alone does not the geographical range of the evidence <strong>and</strong> introduces a time<br />
constitute an exclusive argument against the possibility that perspective. Anthropologists who persist in regarding the prescoca<br />
use is related in a more specific way to the widespread ent-day pattern of coca use as the "natural," "normal," or<br />
constitutional deprivation resulting from a variety of factors, even "inevitable" one do so at their peril, since their data base<br />
not the least of which is under- or malnutrition, regardless of is already distorted by the effects of European conquest. This<br />
<strong>altitude</strong>.<br />
approach has produced some useful regional studies of physio-<br />
Several statements relating to the basic biochemical/phar- logical <strong>and</strong> cultural adaptation but has not yet provided an<br />
macological aspects of cocaine!/coca reveal an incomplete if adequate general explanation of why people chew coca.<br />
not erroneous underst<strong>and</strong>ing. For one, cocaine can be visual- From much of the published literature (Antonil 1978/Henized<br />
as an ester of benzoic acid <strong>and</strong> ecgonine methylester, not man 1980 is an exception) one would never realize that the<br />
ecgonine. Also, in the commercial production of cocaine, acid, people who chew coca regard the act as a pleasure <strong>and</strong> not as<br />
Vol. 24 * No. 3 * June 1983<br />
279
a medicinal duty. If the pleasure motive is denied, the inves- evidence. Oxygen lack is associated with wide dilation of blood<br />
tigator is forced to look around for some sort of <strong>stress</strong> that vessels to increase the blood flow <strong>and</strong> oxygen supply. One conwould<br />
impel people to chew; after all, most of us don't take sequence is to apply a <strong>high</strong>er pressure to the smallest vessels<br />
cough mixture unless we have a cough. At times, as in much (capillaries) because the normal upstream resistance to flow<br />
of Bolton's comment, the attempt to define the appropriate is reduced. The <strong>high</strong> pressure leads to increased passage of<br />
<strong>stress</strong> takes on the quality of special pleading.<br />
fluid from the capillaries into the tissues. Increased amounts<br />
Without repeating our evidence, we reiterate that, before of fluid (oedema) in the brain <strong>and</strong> lungs cause the clinical<br />
the European conquest, coca <strong>chewing</strong> was not confined to the manifestations of soroche (headache, coma, severe breathing<br />
"difficult" environments of the <strong>high</strong> Andes <strong>and</strong> the tropical difficulty). The muscular coats of arteries have receptors for<br />
rain forest, but was practised also in the most favourable en- noradrenaline (alpha receptors) which cause blood vessels to<br />
vironments. Nor is social <strong>stress</strong> a sufficient explanation for the constrict when they are stimulated. There is also evidence<br />
coca habit. Bolton is correct in his assertion that today the to suggest that membrane beta receptors (which respond to<br />
primary adhesions of coca are poverty, ill health, poor diet, adrenaline <strong>and</strong> noradrenaline) on the lining cells of some<br />
<strong>stress</strong>, <strong>and</strong> hard physical labour-but that is precisely the con- gl<strong>and</strong>s <strong>and</strong> blood vessels can partly inhibit the outward pasdition<br />
of much of the Indian population within the present- sage of ions <strong>and</strong> water (Cherksey <strong>and</strong> Zadunaisky 1981).<br />
day national cultures of Latin America. We maintain that the Whether coca has sufficient effect upon circulating noradrencorrelation<br />
is with "Indianness," rather than with misery per aline during exercise at <strong>high</strong> <strong>altitude</strong> to constrict upstream<br />
se. Why, if Bolton is correct, do the poor, unhealthy, under- blood vessels <strong>and</strong> diminish fluid transport is an open question,<br />
fed, <strong>and</strong> distinctly <strong>stress</strong>ed inhabitants of the urban slums not but it seems a rather long shot.<br />
make greater resort to coca? And why, in pre-Hispanic times, We are not persuaded by Bolton's hypothesis concerning<br />
was coca chewed by all segments of society, including the least the role of cocaine in glucose regulation. Hypoglycaemia is a<br />
<strong>stress</strong>ed (the caciques <strong>and</strong> the ruling classes), who were neither potent stimulus to the release of adrenaline (epinephrine)<br />
poor, malnourished, nor overworked? As a sole explanation for from the adrenal gl<strong>and</strong>, but adrenaline acts as a circulating<br />
coca <strong>chewing</strong>, the biological imperative is simply inadequate. hormone <strong>and</strong> not as a neurotransmitter. Circulating adrenaline<br />
We are not, of course, denying that coca taking has physio- is mainly removed by the action of an enzyme, catechol<br />
logical effects, <strong>and</strong> we are grateful to those colleagues who o-methyl transferase, <strong>and</strong> the concentrations reaching the tishave<br />
contributed to the medical debate. The question of co- sues are much less affected by the action of cocaine upon recaine,<br />
catecholamines, <strong>and</strong> thermogenesis raised by Vitti is uptake into nerves than is the case with noradrenaline. Furvery<br />
interesting <strong>and</strong> is difficult to answer. In a newborn ani- thermore, circulating adrenaline has its main action upon the<br />
mal or a human baby a special type of fat, "brown fat," which beta2 subclass of adrenergic receptors, which do not appear<br />
has a rich sympathetic innervation <strong>and</strong> blood supply, plays an to be supplied by sympathetic nerve fibres. Thus there is no<br />
important role in nonshivering thermogenesis. There is great amine pump in the near vicinity of these receptors whose<br />
controversy about the amount <strong>and</strong> role of brown fat in the action could be modified by cocaine.<br />
adult (Hervey <strong>and</strong> Tobin 1983, Rothwell <strong>and</strong> Stock 1983), We did not address the question of polycythaemia, but we<br />
particularly in relation to obesity. Intravenous infusion of think it is very unlikely that cocaine could have a beneficial<br />
fairly <strong>high</strong> doses of the sympathetic neurotransmitter nor- effect by this means. It is necessary to distinguish an increased<br />
adrenaline (norepinephrine) does stimulate heat production haemoglobin concentration (caused by concentration of the<br />
in adults (Jung et al. 1979). However, the amounts required blood) from a true increase in the functioning mass of red<br />
produce circulating concentrations of noradrenaline such as cells in the body. Patients with a rare tumour of the adrenal<br />
are seen only during heavy muscular exercise. In studies with gl<strong>and</strong>, a phaeochromocytoma, often have very <strong>high</strong> circulating<br />
the antidepressant drug desmethylimipramine, which has a levels of adrenaline <strong>and</strong> noradrenaline <strong>and</strong> sometimes have a<br />
similar action to cocaine upon the amine pump in sympathetic moderate increase in the haemoglobin concentration in the<br />
nerves, the resting concentrations of adrenaline <strong>and</strong> noradren- blood. This is usually the result of an increase in haemoglobin<br />
aline in plasma did not rise (Brown <strong>and</strong> Macquin 1982). The concentration rather than in red cell mass, <strong>and</strong> this would not<br />
reason may be that there is local negative feedback control of be beneficial at <strong>altitude</strong>. It is doubtful whether the much<br />
noradrenaline release by a (presynaptic alpha2) receptor on smaller changes in catecholamines brought about by <strong>chewing</strong><br />
the nerve ending at low rates of nerve traffic. It is therefore coca would have any independent effect upon haemoglobin<br />
unlikely that coca <strong>chewing</strong> would increase heat production at concentration.<br />
rest, <strong>and</strong> this would seem the most relevant factor for tolera- Turning to the question of the delivery system, there is no<br />
tion of a cold environment. Potentiation of noradrenaline ther- doubt that the quid of leaves is a form of sustained release<br />
mogenesis during heavy exercise would represent a small in- formulation, <strong>and</strong> we agree with Barnett that its role must be<br />
crement in the normal large increase in heat output during related to the speed of absorption from the mouth. If all the<br />
exercise.<br />
cocaine were to be absorbed quickly it would not be necessary<br />
Spear's comments about the effect of oxygen deprivation on to hold the leaves in the buccal pouch, <strong>and</strong> the half-life in<br />
the biosynthesis of catecholamines are most interesting. How- blood would be long enough to provide an effect of moderate<br />
ever, molecular oxygen is required by a great many other duration.<br />
enzymes, <strong>and</strong> the limit of adaptation to <strong>altitude</strong> is reached In an article intended to make a general point, we deliberwhen<br />
the oxygen pressure in the mitochondria falls to a level ately refrained from detailed discussions of regional idiosynwhich<br />
cannot sustain the energy supply to cells. Resting heart crasies in the coca <strong>chewing</strong> habit. Henman's comment, with<br />
rates <strong>and</strong> exercise responses do not suggest greatly increased its Colombian <strong>and</strong> Brazilian examples, shows that there is still<br />
sympathetic activity at <strong>altitude</strong>, though a modest increase un- a need for regional studies of coca <strong>chewing</strong> (especially where<br />
doubtedly occurs. We cannot rule out some modification of legislation is contemplated), though his particular cases do not<br />
the effect of coca by <strong>high</strong> <strong>altitude</strong> but are glad to note her invalidate our overall argument. We describe a general trend,<br />
agreement that this does not weaken our conclusion that this <strong>and</strong>, as with any statistical correlation, there will be deviations<br />
is not the main factor determining its use.<br />
from the "normal" pattern. Some non-Indians will chew coca;<br />
We are aware of the belief, mentioned by Lewellen, that some Indians will not. Nor is the pattern a static one. Hencoca<br />
may prevent soroche. There are possible mechanisms man (1980) has provided an excellent study of the way in<br />
whereby it might have a physiological effect, as opposed to which economic factors have influenced the distribution of<br />
alleviation of psychological <strong>stress</strong>, although there is no direct coca taking among Indian communities in the Colombian<br />
280 CURRENT ANTHROPOLOGY
Andes, <strong>and</strong> in doing so he provides some support for our<br />
Bray <strong>and</strong> Dollery: COCA AND ALTITUDE STRESS<br />
argument that coca <strong>chewing</strong> tends to correlate with the more<br />
traditional cultures. At the time when the Guambiano <strong>and</strong><br />
. 1981. Susto, hostility, <strong>and</strong> hypoglycemia. Ethnology 20:<br />
Coconuco started to give up <strong>chewing</strong>, the habit "began to be 261-76. [RB]<br />
. 1982. The hypoglycemia-aggression hypothesis: An overconsidered<br />
an uncouth [barbara] form of behaviour by many view of research. Paper presented at the NATO Conference on<br />
of the more progressive Indians" (Henman 1980: 76, our the Biological Bases of Antisocial Behavior, Skiathos, Greece,<br />
translation <strong>and</strong> italics). Meanwhile, their P'aez neighbours, one September 20-24. [RB]<br />
of the most cohesive <strong>and</strong> tenacious ethnic minorities in Co-<br />
. n.d. The hypoglycemia-aggression hypothesis: Debate versus<br />
research. CURRENT ANTHROPOLOGY. In press. [RB]<br />
lombia, continue to campaign for the right to chew coca in the BOLTON, RALPH, <strong>and</strong> SUSANA A. LEON. n.d. The effects of glycemic<br />
traditional way (Henman 1980: 79, 290). Lewellen, too, com- condition on cognitive <strong>and</strong> linguistic complexity. MS, Departments<br />
that it is the more acculturated Aymara who tend to ment of Anthropology, Pomona College. [RB]<br />
reject coca.<br />
BOLTON, RALPH, <strong>and</strong> CONSTANCE VADHEIM. 1973. The ecology of<br />
East African homicide. Behavior Science Research 8:319-41.<br />
All lines of evidence suggest that coca <strong>chewing</strong> is a volun- [RB]<br />
taristic act, not primarily a response to a powerful physio- BRAY, WARWICK. 1978. The gold of El Dorado. London: Times<br />
logical need. The question then becomes: Who chooses to Books.<br />
chew? The answer, by <strong>and</strong> large, seems to be those most dis- BROWN, M. J., <strong>and</strong> I. MACQUIN. 1982. Catecholamine amine neurotransmitters<br />
<strong>and</strong> the heart. Acta Medica Sc<strong>and</strong>inavica (Suppletanced<br />
from the values of the dominant white-mestizo culture. ment) 660:34-39.<br />
This is a broad category (which includes not a few alienated BUCK, A., T. SASAKI, <strong>and</strong> R. ANDERSON. 1968. Health <strong>and</strong> disease<br />
intellectuals), but numerically by far the largest element is in four Peruvian villages. Baltimore: Johns Hopkins.<br />
made up of traditional Indian groups, those least influenced BUCK, A., T. T. SASAKI, J. J. HEWITT, <strong>and</strong> A. A. MACRAE. 1968. An<br />
epidemiologic study among residents of a Peruvian village. Amerby,<br />
or most resistant to, the dominant "national" culture. ican Journal of Epidemiology 88:159-77.<br />
In this connection we cannot underst<strong>and</strong> why Bolton insists BURCHARD, RODERICK E. 1976. Myths of the sacred leaf: Ecological<br />
that in documents prepared by native Americans "no mention perspectives on coca <strong>and</strong> peasant biocultural adaptations in Peru.<br />
is made of <strong>chewing</strong> coca because of Indian identity or cultural Unpublished Ph.D. dissertation, Indiana University, Bloomington,<br />
Ind.<br />
values." The P'aez manifesto quoted by Henman (1980) ap-<br />
. 1980. On coca <strong>chewing</strong> <strong>and</strong> the polycythemia hypothesis.<br />
pears in the general conclusions of the Fourth Congress of the CURRENT ANTHROPOLOGY 21:108-9.<br />
Consejo Regional Indigena del Cauca, <strong>and</strong> the example we CALIFANO, MARIO, <strong>and</strong> ALICIA FERNbNDEz DISTEL. 1977. El empleo<br />
cited comes from a meeting attended by 300 delegates from de la coca entre los Mashco de la Amazonia del Per(u. Annals,<br />
most of Colombia's Indian communities, plus representatives<br />
Goteborgs Etnografiska Museum, pp. 16-32.<br />
CARTER, W. E., P. PARKERSON, <strong>and</strong> M. MAMANI. 1980. "Traditional<br />
from Ecuador, Venezuela, <strong>and</strong> Panama. The whole purpose of <strong>and</strong> changing patterns of coca use in Bolivia," in <strong>Coca</strong>ine 1980:<br />
these meetings was to assert ethnic identity <strong>and</strong> culture in the Proceedings of the Interamerican Seminar on Medical <strong>and</strong> Socioface<br />
of an encroaching, hostile, majority culture. The fact that logical Aspects of <strong>Coca</strong> <strong>and</strong> <strong>Coca</strong>ine. Edited by F. R. Jeri, pp.<br />
coca <strong>chewing</strong> was specifically mentioned in such a context<br />
159-64. Lima.<br />
CASTELLANOS, JUAN DE. 1955 (1598). Elegias de varones ilustres de<br />
surely proves our point.<br />
Indias. Bogota: Editorial A.B.C.<br />
We admit that, all too often, our case relies on circumstan- CHERKSEY, B. D., <strong>and</strong> J. A. ZADUNAISKY. 1981. Membrane betatial<br />
evidence <strong>and</strong> agree that we need much more analytical receptors: Interaction with cytoskeleton in chloride secretory<br />
information, not only on coca, but on the additives as well systems. Annals of the New York Academy of Science 372:309-<br />
31.<br />
(see Plowman 1980:253). The diversity of views among those CIEZA DE LEON, PEDRO DE. 1971 (1554). La cronica del Peru'.<br />
who commented on our paper shows how far we are from Bogota: Revista Ximenez de Quesada.<br />
a consensus, but we believe that the general trend of the evi- COCCHI, RENATO. 1982. Aggressive behavior as a neurophysiologidence<br />
strongly supports our argument.<br />
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NATO Conference on the Biological Bases of Antisocial Behavior,<br />
Skiathos, Greece, September 20-24. [RB]<br />
COHEN, MARK N. 1978. "Population pressure <strong>and</strong> the origins of<br />
agriculture: An archaeological example from the coast of Peru,"<br />
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