Strong's Exhaustive Concordance - Christian Classic Reprints

2296 thaumazo {thou-mad'-zo} from 2295; to wonder; by implication, to admire:-admire,
have in admiration, marvel, wonder. See Greek-- 2295
2297 thaumasios {thow-mas'-ee-os} from 2295; wondrous, i.e. (neuter as noun) a
miracle:--wonderful thing. See Greek-- 2295
2298 thaumastos {thow-mas-tos'} from 2296; wondered at, i.e. (by implication)
wonderful:--marvel(-lous). See Greek-- 2296
2299 thea {theh-ah'} feminine of 2316; a female deity:--goddess. See Greek-- 2316
2300 theaomai {theh-ah'-om-ahee} a prolonged form of a primary verb; to look
closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit:-behold,
look (upon), See. Compare 3700. See Greek-- 3700
2301 theatrizo {theh-at-rid'-zo} from 2302; to expose as a spectacle:--make a gazing
stock. See Greek-- 2302
2302 theatron {theh'-at-ron} from 2300; a place for public show ("theatre"), i.e.
general audience-room; by implication, a show itself (figuratively):--spectacle, theatre.
See Greek-- 2300
2303 theion {thi'-on} probably neuter of 2304 (in its original sense of flashing);
sulphur:--brimstone. See Greek-- 2304
2304 theios {thi'-os} from 2316; godlike (neuter as noun, divinity): - divine, godhead.
See Greek-- 2316
2305 theiotes {thi-ot'-ace from 2304; divinity (abstractly):--godhead. See Greek--
2304
2306 theiodes {thi-o'-dace} from 2303 and 1491; sulphur-like, i.e. sulphurous:-brimstone.
See Greek-- 2303
2307 thelema {thel'-ay-mah} from the prolonged form of 2309; a determination
(properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition)
or (passively) inclination:-- desire, pleasure, will. See Greek-- 2309
2308 thelesis {thel'-ay-sis} from 2309; determination (properly, the act), i.e. option:-will.
See Greek-- 2309
2309 thelo {thel'-o} or ethelo eth-el'-o, in certain tenses theleo thel-eh'-o,
and etheleo eth-el-eh'-o, which are otherwise obsolete
apparently strengthened from the alternate form of 138; to determine (as an active
option from subjective impulse; whereas 1014 properly denotes rather a passive
acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively);