Strong's Exhaustive Concordance - Christian Classic Reprints

5355 phthonos {fthon'-os} probably akin to the base of 5351; ill-will (as detraction),
i.e. jealousy (spite):--envy. See Greek-- 5351
5356 phthora {fthor-ah'} from 5351; decay, i.e. ruin (spontaneous or inflicted, literally
or figuratively):--corruption, destroy, perish. See Greek-- 5351
5357 phiale {fee-al'-ay} of uncertain affinity; a broad shallow cup ("phial"):--vial.
5358 philagathos {fil-ag'-ath-os} from 5384 and 18; fond to good, i.e. a promoter of
virtue:--love of good men. See Greek-- 5384 See Greek-- 18
5359 Philadelpheia {fil-ad-el'-fee-ah} from Philadelphos (the same as 5361), a king
of Pergamos; Philadelphia, a place in Asia Minor:--Philadelphia. See Greek-- 5361
5360 philadelphia {fil-ad-el-fee'-ah} from 5361; fraternal affection:--brotherly love
(kindness), love of the brethren. See Greek-- 5361
5361 philadelphos {fil-ad'-el-fos} from 5384 and 80; fond of brethren, i.e. fraternal:-love
as brethren. See Greek-- 5384 See Greek-- 80
5362 philandros {fil'-an-dros} from 5384 and 435; fond of man, i.e. affectionate as a
wife:--love their husbands. See Greek-- 5384 See Greek-- 435
5363 philanthropia {fil-an-thro-pee'-ah} from the same as 5364; fondness of
mankind, i.e. benevolence ("philanthropy"):--kindness, love towards man. See Greek--
5364
5364 philanthropos {fil-an-thro'-poce} adverb from a compound of 5384 and 444;
fondly to man ("philanthropically"), i.e. humanely:--courteously. See Greek-- 5384 See
Greek-- 444
5365 philarguria {fil-ar-goo-ree'-ah} from 5366; avarice:--love of money. See Greek-
- 5366
5366 philarguros {fil-ar'-goo-ros} from 5384 and 696; fond of silver (money), i.e.
avaricious:--covetous. See Greek-- 5384 See Greek-- 696
5367 philautos {fil'-ow-tos} from 5384 and 846; fond of self, i.e. selfish:--lover of own
self. See Greek-- 5384 See Greek-- 846
5368 phileo {fil-eh'-o} from 5384; to be a friend to (fond of (an individual or an
object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment
or feeling; while 25 is wider, embracing especially the judgment and the deliberate
assent of the will as a matter of principle, duty and propriety: the two thus stand related
very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specially, to kiss (as a mark of