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Chandra Prakash Bhongir, Civil Engr, May04 - Repositories

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with one another and found Scanderbeg’s memory a common ground upon which<br />

Albanian national identity was built. Thus Albanian memories of Scanderbeg, although<br />

prevalent in Albania, did not become politicized until Diasporic intellectuals used them to<br />

evoke memories of the past and build a strong basis for Albanian nationalism, which<br />

served as a context for the movement toward Albanian independence and its achievement<br />

on November 28,1912.<br />

Methodology: Theoretical Foundation<br />

Before identifying the occupants of the Albanian diaspora and their role in<br />

passing on the memory of Scanderbeg it is necessary, to construct a theoretical lens<br />

through which one can better examine the power of Scanderbeg’s memory with relation<br />

to nation-state formation and nationalism. Nationalism, diaspora, and national memory<br />

are all themes which help to explain why Scanderbeg continues to be remembered in<br />

Albania and its diasporic communities outside Albania.<br />

A popular folk song sung by the Arberesh in Calabria from the nineteenth<br />

century, describes the emotive force of an imagined homeland and the relationship which<br />

ensues between the disporic individual and the homeland: “We are like swallows, we are<br />

like eagles,We are united, because we have common roots.” 2 While, the emotive power<br />

of the song is inescapable it raises important questions to the process of one’s<br />

displacement and issues of self identification. Under this premise it becomes important<br />

to identify what constitutes a diaspora and how do diasporic individuals relate to their<br />

country of origin.<br />

33:1(1979):172.<br />

2 Shkurtaj, Gjovalin, “Kenge Popullore te Arberesheve te Italise,” Studime Filologjike,<br />

31

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