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The Stoics, Epicureans and Sceptics - College of Stoic Philosophers

The Stoics, Epicureans and Sceptics - College of Stoic Philosophers

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L'HAP.<br />

VII.<br />

B. Government<br />

<strong>of</strong> the<br />

ivorld.<br />

{\) Nature<br />

<strong>of</strong>Destiny,<br />

(a) Destiny<br />

as<br />

Pro^vi-<br />

THE STOICS.<br />

One point established by the generation <strong>and</strong> de-<br />

struction <strong>of</strong> the world— the uncertainty <strong>of</strong> all particular<br />

things, <strong>and</strong> the unconditional dependence <strong>of</strong><br />

everything on a universal law <strong>and</strong> the course <strong>of</strong> the<br />

universe— is a leading one in the <strong>Stoic</strong> enquiries<br />

into nature. All things in nature come about by<br />

virtue <strong>of</strong> a natural <strong>and</strong> unchangeable connection<br />

<strong>of</strong> cause <strong>and</strong> effect, as the nature <strong>of</strong> the universe<br />

<strong>and</strong> the general law require. This absolute neces-<br />

sity, regulating all Being <strong>and</strong> Becoming,<br />

is ex-<br />

pressed in the conception <strong>of</strong> Fate or Destiny (7;<br />

sifiap/uLSPT}).^ Viewed from the point <strong>of</strong> view <strong>of</strong><br />

natural science, Destiny is only another name for<br />

primary Being, for the all-pervading, all-producing<br />

Breath, for the artistic fire which is the soul <strong>of</strong> the<br />

world.'^ But again the activity <strong>of</strong> this Being being<br />

always rational <strong>and</strong> according to law, Destiny may<br />

also be described as the Reason <strong>of</strong> the World, as<br />

universal Law,<br />

'<br />

Diog. vii. 1 lit : xaff tlfiapfie-<br />

vr)v Se

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