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The Stoics, Epicureans and Sceptics - College of Stoic Philosophers

The Stoics, Epicureans and Sceptics - College of Stoic Philosophers

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378 THE STOICS.<br />

Chap, the soul partly from God or the universal spirit dif-<br />

"<br />

fused throughout the world.' <strong>and</strong> partly from the<br />

souls which haunt the air or demons.- External<br />

causes, however, contribute to <strong>of</strong> enthusiasm.^<br />

put people in a state<br />

Artificial prophesying, or the art <strong>of</strong> foretelling the<br />

future, depends upon observation <strong>and</strong> guess-work.'*<br />

One who could survey all causes in their effects on<br />

one another would need no observation. Such a one<br />

would be able to deduce the whole series <strong>of</strong> events<br />

from the given causes. But God alone is able to do<br />

this. Hence men must gather the knowledge <strong>of</strong><br />

future events from the indications by which their<br />

coming is announced.* <strong>The</strong>se indications may<br />

be <strong>of</strong><br />

eveiy variety ; <strong>and</strong> hence all possible forms <strong>of</strong> fore-<br />

telliug the future were allowed by the <strong><strong>Stoic</strong>s</strong> ; the<br />

' Conf. the quotations on Posidonius can only have spoken<br />

p. .S75, 4, from fie. Divio, ii. <strong>of</strong> Gods in condescension to<br />

JO, 2; 15, H5; <strong>and</strong> his rem.irks popular views; as a <strong>Stoic</strong>, he<br />

on the instinct us aftiatusque would only know <strong>of</strong> that condivinus.<br />

Cic. i. 18, 34. ncction with the soul <strong>of</strong> the<br />

' According to Cir. Divin. i. universe which is referred to in<br />

30, 04, Posidonius thought pro- the first mode,<br />

phetic dreams were realised in<br />

'<br />

Amongst such external<br />

one <strong>of</strong> three ways: uno, quod helps,<br />

tiie <strong>Stoic</strong> in Cir. Divin.<br />

pncvidcat animus ipse per sese, i. 50, 114; 3fi, 7!*, enumerates<br />

quippe qui Deorum cognitione the impression derived from<br />

t«neatur : altcro, qu<strong>of</strong>l plcnus music, natural scenery, mounaiir<br />

sit immortalium animorum, tains, woods, rivers, seas <strong>and</strong><br />

in quibus tanquara insignitie vapnurs arising from the earth,<br />

notajveritatisappareant; tertio, But it is difficult to underst<strong>and</strong><br />

quod ipsi Dii cum ilormientibus how, on <strong>Stoic</strong> principles, he<br />

colloquantur. Of these three can have attached value to<br />

modes, not the first onl}', but also oracles (il^id. 18, 34) by lot, or<br />

the second, corresponds with justified them otherwise tlian<br />

the <strong>Stoic</strong> hypotheses. Indeed, in the way mentioned on p.<br />

in Stob. Eel", ii. lt'2, 2:!8. /xavrtKri 375, 4.<br />

is defined = ^iri(TT^wi7 BewprtnKr)<br />

ai^ixilwv Twv oitJ) Qdtiv ^ haiix6vwv<br />

icphs avQpdnrivov $ioy (rwTeivdvrwv.<br />

*<br />

*<br />

Cif.'i. 18, 34; 33, 72.<br />

Ibid. i. 56, 127.

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