^•Ŧy - Truth Unity
^•Ŧy - Truth Unity
^•Ŧy - Truth Unity
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PERSONAL LOVE vs. UNIVERSAL<br />
LOVE.<br />
ELIZABETH MONTGOMERY.<br />
349<br />
]HERE is one difficulty which I have<br />
observed all New Thought students suffer.<br />
It is, perhaps, the hardest experience we<br />
have, but, fortunately, it is the result,<br />
chiefly, of a misapprehension of terms,<br />
which did not originate within us. In our language,<br />
in a general way, every word means several things,<br />
and everything is expressed by at least several words.<br />
And this is just the cause of our difficu'ty. In the<br />
old thought, love, affection, passion, express practically<br />
the same emotion. In actual fact, the<br />
three emotions are very different. We have called<br />
the feeling which we have for our friends, love;<br />
usually it was simply affection. The feeling between<br />
man and woman is most often passion.<br />
I want to discuss the first two, and try to make<br />
the distinction, which seems clear to me. With the<br />
latter, those who have even a desire for New Thought,<br />
have nothing to do. We have all known what it<br />
means to have had deep affection for certain beings.<br />
W e all.know that that affection is very generally a<br />
very selfish emotion. Mothers say they love their<br />
children with all their hearts; they could not live<br />
without them; they suffer torture if they are deprived<br />
of the companionship of these dear ones. Whether<br />
the place in which the mother's lot is cast is the best<br />
for the child's development, is a matter of slight<br />
importance. The mother cannot live without her<br />
child.<br />
W e have all known this affection, and all suffered<br />
through it, and yet some of us still cling to it. Then<br />
must we conclude that human affection is wrong?<br />
W e turn to our teachers, we read of non-attachment,<br />
of universal love, of the impersonal, and to our<br />
poor sorrowing hearts comes the revelation for the<br />
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