20.06.2013 Views

THE HISTORY OF COMPARATIVE LAW * ^COMPARATIVE law, as ...

THE HISTORY OF COMPARATIVE LAW * ^COMPARATIVE law, as ...

THE HISTORY OF COMPARATIVE LAW * ^COMPARATIVE law, as ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

<strong>THE</strong> <strong>HISTORY</strong> <strong>OF</strong> <strong>COMPARATIVE</strong> <strong>LAW</strong> 1037<br />

From Bologna ••" spread the gospel of a <strong>law</strong> which by<br />

its tradition and its character <strong>as</strong> ratio scripta claimed universal<br />

validity. It w<strong>as</strong> received in nearly all the European countries "°<br />

and w<strong>as</strong> taught in all the university centers, which were then<br />

rapidly incre<strong>as</strong>ing in number.'''^ But this Roman <strong>law</strong> which crossed<br />

the Alps and formed the b<strong>as</strong>is of the " Reception " w<strong>as</strong>, <strong>as</strong> Gierke<br />

h<strong>as</strong> reminded us,°^ the mediaeval Roman <strong>law</strong> of the Bartolists<br />

which w<strong>as</strong> only partly ancient and Roman, and which w<strong>as</strong> partly<br />

composed of mediaeval and Germanic elements drawn from the<br />

Lombardic <strong>law</strong> <strong>as</strong> well <strong>as</strong> from Italian city statutes. Consequently,<br />

it w<strong>as</strong> not the text of Justinian nor even the cl<strong>as</strong>sical<br />

Roman <strong>law</strong> that enjoyed the greatest authority, but the Glosses<br />

*5 See I STINTZING, op. cil. supra note 45, at 21; SALVIOLI, op. cit. supra note 46,<br />

at 124; I BRISSAUD, op. cit. supra note 34, at 221. Only at the University of Paris<br />

w<strong>as</strong> the teaching of Roman <strong>law</strong> forbidden by a papal decree confirmed by royal<br />

ordinance, the re<strong>as</strong>on being to preserve the predominant position of canon <strong>law</strong>. Id.<br />

at 154; 3 SAVIGNY, op. cit. .supra note 38, at 366.<br />

*^ It must be remembered that " we find in the south-e<strong>as</strong>t of France a distinct<br />

center of knowledge and reflection on the subject of Roman <strong>law</strong>, characterized by a<br />

practical tendency and developing on its own lines, although evidently influenced<br />

by intercourse with Italy. . . . The existence of this French center of the legal<br />

revival helps to show that the more powerful and influential revival of Bologna w<strong>as</strong><br />

an event arising out of the spontaneous growth of ide<strong>as</strong> and requirements in different<br />

localities of the more civilized regions of Europe." VINOGRAD<strong>OF</strong>F, ROMAN<br />

<strong>LAW</strong> IN MEDIEVAL EUROPE (2d ed. 1929) 47.<br />

^0 In his paper, The Renaissance and the Laws of Europe, Professor Hazeltine<br />

traces admirably the connection of the Renaissance with the preceding period and<br />

its significance for the future era, and sums up the comparative legal history of the<br />

Reception in Europe. CAMBRIDGE LEGAL ESSAYS (1926) 139-44.<br />

^51 See 3 SAVIGNY, op. cit. supra note 38, at 152. As early <strong>as</strong> the twelfth century<br />

Roman <strong>law</strong> w<strong>as</strong> taught at Oxford by Vacarius, an Italian scholar from Bologna,<br />

who is to be considered <strong>as</strong> " the first teacher and the real founder of the study both<br />

of the civil and of the Canon <strong>law</strong> " in England. A flourishing school of Roman<br />

and canon <strong>law</strong> grew up at Oxford. See i POLLOCK AND MAITLAND, <strong>HISTORY</strong> <strong>OF</strong><br />

ENGLISH <strong>LAW</strong> (2d ed. 1898) 118; 2 HOLDSWORTH, op. cit. supra note 43, at 147;<br />

VINOGRAD<strong>OF</strong>F, op. cit. supra note 49, at 62.<br />

52 " AUein w<strong>as</strong> in Deutschland aufgenommen wurde, war eben nicht d<strong>as</strong> romische<br />

Recht, wie es geschrieben stand, war nicht d<strong>as</strong> Recht Justinians und noch weniger<br />

d<strong>as</strong> Recht der kl<strong>as</strong>sischen Juristen. Es war vielmehr d<strong>as</strong> romische Recht italienischer<br />

Pragung, d<strong>as</strong> romische Recht, wie es im Laufe der Jahrhunderte in der Werkstatt<br />

der Glossatoren und Postglossatoren zubereitet worden war. D<strong>as</strong> lebende<br />

italienische Recht wanderte Uber die Alpen. Dieses Recht aber war nur halb<br />

romisch und antik, halb war es germanisch und mittelalterlich. In breiter FUUe<br />

hatte es germanische und mittelalterliche Gedanken, die ihm aus dem langobardischen<br />

Recht, den italienischen Statuten, dem kanonischen Recht und der Gesamtanschauung<br />

der Zeit zustromten, sich einverleibt." i GIERKE, DEUTSCHES PRI-<br />

VATKECHT (1895) I4.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!